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rcscwc
Guest
Gita is part of Book 6 of Mahanbharata. But then Ruth is very small part of OT. That is no contradiction.The Gita is a small part of the Mahabharata. A fairer question would be: what do secular scholars think is the historical basis of the Mahabharata? And the answer would be; very slim. There are far fewer reasons to trust the Mahabharata (or the Gita as part of it) as a historical source than to trust the Bible.
Of course, the Gita’s value does not lie in any historical claims that might be made for it.
If you are claiming that the Gita is a literal record of something that Krishna said to Arjuna thousands and thousands of years B.C.E., then an obvious contrradiction is that the Gita frequently refers to ideas developed in the Upanishads and to the ideas of various Indian schools of thought of the late centuries B.C.E. It was clearly written at some point fairly close to the time of Christ and not thousands of years earlier.
If, however, you take it simply as a theological treatise with a mythical setting, then obviously there’s not much room to point out “contradictions,” is there?
Edwin
The very historicity of Jesus is doubted. But that douby is no contradictiom.
Some parts of OT are older by a few centuries compared to the others. That is no contradiction.
Some gosples of NT are known to be finalised as late as 300-400 AD. That too is not contradiction.
Some books are mentioned in bible, but are part thereof. It is no contradiction.
Gita mentions only Sankya and Yoga, which clearly pre-existed.
There are NO internal contradictions or inconsistencies within Gita as found within bible overall and within many books.