I’ll respect the catholics view concerning the papal role even if I disagree with it. But catholics have to admit that papal infallibility was not ever mentioned by Fathers and they did not believe it. It was formulated much later after the schism. In that example, the catholic faith differs from the faith of the Fathers.
The teachings of bishop of Rome were always the reference point for orthodoxy and unity throughout the whole Church.
bringyou.to/apologetics/a30.htm
< Antioch (in 341, where about 100 Eastern bishops approved of straight Arianism), Sirmium (in 351, where another 100 or so Eastern bishops espoused semi-Arianism), the Robber Council of Ephesus (in 449-450 which declared Monophysitism to be orthodox doctrine), the numerous “councils” in Constantinople (which included the patriarchs of Antioch, Alexandria, and Jerusalem, which declared Monophysitism to be orthodox), and the councils of Constantinople of 638 and 639 which approved of the Ecthesis, embracing Monothelitism. All these Councils could have been defined historically as “Ecumenical,” if it were not for Rome’s refusal to cooperate with them. >
matt1618.freeyellow.com/papalprimacy.html
< Fr. Afanassieff made the following notations about the famous passages of Irenaeus’ work (in speaking of St. Irenaeus of Lyons work Against All Heresies, where he refers to the priority of the Roman Church). The notations confirm the observations of Dr. Lawson and Dr. Jalland about the role of the Roman See as being pre-eminent from the earliest of times:
“This passage in Irenaeus [from Against Heresies 3:4:1] illuminates the meaning of his remarks about the Church of Rome: if there are disputes in a local church, that church should have recourse to the Roman Church, for there is contained the Tradition which is preserved by all the churches.
Rome’s vocation [in the pre-Nicene period] consisted in playing the part of arbiter, settling contentious issues by witnessing to the truth or falsity of whatever doctrine was put before them. Rome was truly the center where all converged if they wanted their doctrine to be accepted by the conscience of the Church. They could not count upon success except on one condition – that the Church of Rome had received their doctrine – and refusal from Rome predetermined the attitude the other churches would adopt. There are numerous cases of this recourse to Rome…” >