F
Fairwinds
Guest
you mean you take the two different creation stories literally, which is a different kind of truth. your final statement about science is cartoonish.No, it seems to me that while I back the Creation stories and therefore believe, from the geneological ages, that the Earth is about 6000 years old, some people believe in the Big Bang, which is not a Creation story, but an accident, a denial of God’s Creation.
I’m not going to try to explain Catholic theology on creation vis a vis science, you can read it in the Catechism, paras 282 ff.,
so have fun with the 6k deal.283 The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers. With Solomon they can say: “It is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements… for wisdom, the fashioner of all things, taught me.”121 (159, 341)
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286 Human intelligence is surely already capable of finding a response to the question of origins. The existence of God the Creator can be known with certainty through his works, by the light of human reason,122 even if this knowledge is often obscured and disfigured by error. This is why faith comes to confirm and enlighten reason in the correct understanding of this truth: “By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.”123