C
Chris_W
Guest
Indeed. I agree completely.Chris, there is alot more at stake than you may think. Take, for example, the Sacred Tradition that death and suffering are a direct result of Original Sin. Clearly, if we accept the evolution of man, this Catholic dogma will need to be thrown out along with the Book of Wisdom (which states that God did not make death). France’s prestigious newspaper ‘Le Monde’ states it more eloquently than me:
“From the moment that it is accepted that man is not born from the finger of God, but evolved progressively from the animal state, the way of understanding the existence of evil, sickness and suffering in the world must be revised. Keeping up with the demands imposed by the scientific community, leaves the Church with an abyss opening under its feet.”
I don’t see how problems will not snowball when one tampers with Original Sin or it’s effects.
What I do not understand is the approach that Catholic evolutionists seem to take to the difficulties, at least from my perspective. It seems like all the energy is put into revising our understanding of Catholicism so as to fit the “fact” of evolution.
I take the exact opposite approach: I look at the limitations of science (and there are many) and try to see how the scientific evidence can be interpreted in light of the Truth of Catholicism. I guess I just don’t understand why once a person accepts the theory of evolution, the mindset seems to evolve (like that pun?) into focusing on the the “fact” of evolution first and foremost, while the truths of Catholicism are crammed into little pockets of possibitity such that other evolutionists won’t get upset at the Catholic evolutionists’ claims.
It just seems like evolution is presented as the ultimate truth…and that is the cause of my discomfort in seeing the continued and seemingly growing acceptance of the theory.