cynic:
That’s easy to argue against…
Argument, per se, is not what we are interested in. We would like to hear a valid, logical and effective argument.
cynic:
God created every neural connection in your brain.
Well that didnt take long - you are off topic with the first half of your first sentence! We are discussing the relationship between KNOWLEDGE and FREE WILL. “Creating” is not part of the discussion of knowledge. Creation is an ACT. Therefore the rest of your (name removed by moderator)ut is irrelevent to the discussion at hand. Sorry to be so blunt, but I have already covered in the post you quoted - and that wasnt the first time, either.
BTW, where did you come up with this tid-bit? Did you just make it up? If you expect to offer a rational argument you must stick to the topic and presents facts, not speculation.
cynic:
God created every inclination of your soul…
Again, irrelevent and speculative.
cynic:
The combination of these things means everything you do, your reaction to every situation, every choice you make - the way you “choose” to think and be - this is all known. That “something else” responsible for the determination of those outcomes is ultimately God. It’s unavoidable. That is, if you want to believe in a foreknowing God. .
“Foreknowing” and acting are unrelated. You have applied the conclusions that you reached based on Gods knowledge AND supposed ACTIONS (ie “created”) and applied them as being attributable to God’s “foreknowledge”. That is simply invalid. This is precisely the same error Hitetlin keeps making - why dont you go back and read the posts?
cynic:
Where free will fits into all this I don’t know since - even in theory - alternative choices cannot exist, or more precisely the ability to choose differently does not exist, as one cannot change a set future.
**The fact that the “ability to choose differently” does not exist in no way eliminates the freedom of will to decline choosing differently. They exist simultaneously. **
You are stumbling on the same issue as Hitetlin, and the same issue that I brought up in my first post - would you please read it?
The only thing that your argument demonstrates knowledge is what it means to KNOW something.
An event of the past involving a choice is known and the outcome is unchangeable.
Was a free will choice made? Yes
Does our knowledge of the outcome influence the reality of the choice that was made? No
Is it possible to alter the choice that was made? No
The inability for a different outcome exists simultatneously with the exercise of free will, and anyone’s knowledge of the outcome - is irrelevent.
Every objection that has been raised to this point involves the entity with knowledge ACTING on that knowledge - and that is simply not part of this discussion.