On All Things Fasting

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In the Jewish culture, Feb 21st is called Shabbat Mevarchim which means ‘the Shabbat that blesses the new month.’ The next Jewish month is called Adar which is the twelfth, and last month of the Jewish liturgical year.

Tuesday (Feb 24) and Wednesday (Feb 25, Christian Ash Wednesday) are called the Rosh Chodesh = head of the month, in this case, two days worth. Feb 24th is the last day of the prior Jewish month (named Shvat) and Feb 25th is the first day of the month of Adar.

Jewish culture tells us that Shabbat Mevarchim (www.chabad.org) teaches: “time forms a chain in which each link is an outgrowth of its predecessor.” (Continuing:) “Yes, a new year, month, week, day, hour or moment must always provoke us to a new understanding, a new feeling, a new achievement. At the same time, however, we must appreciate how each new moment is “blessed” by the moment before.” In other words, time doesn’t stand alone and still.

Feb 21 Shabbat Mevarchim blesses the whole month of Adar.
On this pre-Adar Shabbat the first of four special Torah readings are read for Adar in the Jewish culture. And as near as I can tell, Feb 22, 23, and 24th are not the other days of special Torah readings. I think that they happen throughout Adar. I don’t know why really.

Now, Adar, as well as the fasting, recently mentioned by the Pope, is also talked about in the Book of Esther, Esther 4:1-3. A beautiful prayer by the book’s main character, Mordecai, is written in Chapter C within Chapter 4. Right after Mordecai’s prayer, the book talks of Esther fasting and said a beautiful prayer.

The high point of the Book of Esther is the festival of Purim.
Purim development is explained starting in Esther 3:7, Esther 9:1-32.
(Esther 9:21-22) “He ordered them to celebrate every year both the fourteenth and the fifteenth of the month of Adar as the day on which the Jews obtained rest from their enemies and as the month which was turned for them from sorrow into joy, from mourning into festivity.”

For Christians the Purim this year coincides with March 10th and March 11th. (These days are the 14th and 15th day of the Jewish month of Adar.)
The Christian readings for these days are:
March 10th: Is 1:10,16-20 and Mt 23:1-12.
March 11th: Esther 13:8-11,15-17 used to be read prior to 1962 on (in this B year) March 11th.
That has since been replaced by Jer 18:18-20.
The Gospel Mt 20:17-28 was the same for both pre- and post- Vatican II.

It is interesting to note that the name Esther is derived from Hadassah (Esther 2:7)…the feminine form of hadas, or myrtle.

Now, I’ve been thinking myrtle since the memorial for St. Basil in January. 🤷 I found this while looking at things surrounding St. Basil:
uni-graz.at/~katzer/engl/Ocim_bas.html
Raihan is derived from Arabic rih ???] or riha ???] “odour, fragrance” and originally
did not mean basil but another aromatic Mediterranean plant, myrtle. This is still so in North African Arabic (and Maltese); moreover, the word has been transferred to medieval Spanish as arrayán “myrtle”.
North African countries of Morocco, Tunisia, Algeria, and Libya
speak a particular kind of Arabic dialect. That whole area is known in Arabic as Maghreb because they wanted to
be separate from Middle East countries and have their own unique identity. Last fall, the US Secretary of State
visited Maghreb for the first time in 55 years to secure diplomatic relations. The last time any American official went to Libya was in 1953! The Libya government said that they just wanted to be left alone after this encounter, as well.

Many times people just want to be left alone, especially in their fasting. They think that fasting is an individual kind of thing. But if anything, what Esther teaches is that fasting is a display of
solidarity. Also, in Esther, the Purim festival includes joyous giving.

I think in our Christianity, as the Pope has written, we absolutely need to fast, but also, especially this year during Lent, we need to give whatever we are fasting from.

On Feb 21, we hear about Elijah out of Mark. Elijah went to be alone and hide. He also fasted due to his situation. A widow enters the story (1 Kings 17). She wasn’t voluntarily fasting, but because of the economic times was fasting to make her meals stretch. Yet, she ‘did as she proposed,’ but, first, before herself and own son, her kind heart told her to share with Elijah what very little she had. She knew that it was her last bit of food, but
shared anyway. “Do not be afraid,” Elijah said to her. "Go and do as you propose. But first make me a little cake and bring it to me. Then you can prepare something for yourself and your son. For the Lord, the God of Israel, says, ‘The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.’ She found out.

Whose got the message? Libya and their select group of countries, or the widow?

One other thing is happening near Feb 21. On Feb 24th the new comet is the closest to earth!
science.nasa.gov/headlines/y2009/04feb_greencomet.htm
Green Comet Approaches Earth
This article says that surprises can happen.
 
I just learned that Qaddafi was elected as head of the 53 member African Union Authority! And his (probably) one year term will be aimed at African solidarity! He wishes for one monetary exchange, one passport, etc. …He’d like Africa to become the United States of Africa!

Shock or all shockers. This man has really really changed.
 
I am a member of the Assemblies of God and fasting is very important to the church I attend.

My pastor fasts a lot and has a little card you can pick up with his fasting schedule that can be used as a guide or tool that you could follow and fast with him if interested.

The fasts are all food fasts where water is primarily consumed and a little bit of juice or gatorade each day to get some sugar in your body to help your brain function.

He fasts ever Monday of the year and on the third week of each month fasts 3 days. In January, as a church, many of us fast 21 days every year. The pastor has been doing 40 to 45 day fasts each year in Jan-Feb. I love fasting and it really brings me to a place where the Holy Spirit feels almost unhindered to be able to move in my life.

I think fasting is so important and should be done on a regular basis along with Prayer and tithing (As mentioned by Jesus on the sermon on the mount).

I am glad that the Catholic Church and Orthodox church fast so much, it is awesome!
 
I am a member of the Assemblies of God and fasting is very important to the church I attend.

My pastor fasts a lot and has a little card you can pick up with his fasting schedule that can be used as a guide or tool that you could follow and fast with him if interested.

The fasts are all food fasts where water is primarily consumed and a little bit of juice or gatorade each day to get some sugar in your body to help your brain function.

He fasts ever Monday of the year and on the third week of each month fasts 3 days. In January, as a church, many of us fast 21 days every year. The pastor has been doing 40 to 45 day fasts each year in Jan-Feb. I love fasting and it really brings me to a place where the Holy Spirit feels almost unhindered to be able to move in my life.

I think fasting is so important and should be done on a regular basis along with Prayer and tithing (As mentioned by Jesus on the sermon on the mount).

I am glad that the Catholic Church and Orthodox church fast so much, it is awesome!
This was such a wonderful post! I am thrilled that Christians of all denominations feel the need to fast, especially throughout the year, not just during certain liturgical seasons. Personally, I haven’t fasted at other times of the year like you do. This is something I should consider.

My point here, though, is: in fasting, or giving-up, maybe this year it could be giving-up— but also giving-away, that which you gave-up. This would be different than tithing. I guess a person could say it is going beyond tithing, or the ‘tip’ on tithing, that most likely would not be monetary. For it is in charity that Jesus is best shown. Hey, I could tell you some stories about the opposite of charity and the effects on how this totally turns people off from Jesus…not just as seen in the uncharitable person, but as a reflection on the whole universal Church, and of God, Himself. Being uncharitable at ANYTIME, totally hurts the spread of the Gospel and solidifies hopelessness that breeds like the wildfires in Australia.

I’ve always had trouble with tithing…always. I never could set a specific amount to donate to the church, trusting that they would do something good with it because, first, I don’t have very much to begin with, but secondly, I feel compelled to give to the need that is already right in front of my face all the time. (And I am talking REAL need, not just some paid employee who is calling on the phone begging for an illusion of need. There may be real need underneath it all, but it has been manipulated into corruption and selfishness.) Hey, I could tell some heart wrenching stories to you about the need already in front of my face. I can’t just sit back and do nothing! I guess my giving isn’t organized and planned out…it just happens when it needs to happen. If I were locked into a percentage contract of organized giving, I’d not be able to spike a gift when it is really, really needed by someone who is right in front of my face! I’ll never be able to be organized under the formalized word tithing. That’s a failure that has occurred before it even happens. For me, tithing is totally impossible. It would be so-o-o easy to stay with one set percentage. I’d live a more profitable life monetarily then. But I just can’t. I just can’t be that way. My heart is forever, hopelessly disorganized.

My other point is: There is unity in fasting. It takes away the attitude of protectionism. It erases the fear of ‘what’s out there will hurt.’ That’s why it is such a transformation for Muammar Gaddafi to get out of his own environment and think broader thoughts and dreams about the whole of Africa. I, at first, thought the total opposite of the Maghreb.
Here’s a recent link:
time.com/time/world/article/0,8599,1878339,00.html

Hey, the troubles in Africa are dire troubles. For Gaddafi to want to ‘share’ in those troubles, sitting as fine and right as his own country is, well, that is just unheard of. What of this man? Where is his heart in this transformation? On what side of the coin?
Just south of Gaddafi they’ve discovered an army worm that invaded through a port in the Republic of Liberia. The worm will change to its moth form in two or three weeks and eat much of the agricultural food in western Africa! There is a bio genetic antidote just developed in the UK to attach the worms, but there are no ways and means to manufacture it. With the already rising inflation on food, masses upon masses of people will starve! Then in South Central Africa…cholera is spilling over the boarders of Zimbabwe, a mass epidemic of unheard of proportions.

Please join in a prayer intention set out by our Pope:
That Africa can find adequate ways and means to promote reconciliation, justice, and peace so that they can journey down God’s path toward life eternal.
 
Assemblies of God topic index on Tithing: thought it may be helpful to you.

Tithing

This document reflects commonly held beliefs based on scripture which have been endorsed by the church’s Commission on Doctrinal Purity and the Executive Presbytery.
What is the position of the Assemblies of God on tithing?

The Assemblies of God has always been a proponent of tithing (or giving one-tenth of one’s personal income to support the work of God). We believe tithing is a recognition that everything we have comes from God. The practice checks our greed, promotes personal discipline and thrift, testifies to our faith, promotes God’s work in the world, and alleviates human need. While we do not believe tithing to be a condition for salvation, we do believe it is a very important biblical model, one which should set the minimal standard for Christian giving for people in all income ranges.

Though some people believe tithing was an Old Testament practice not intended for New Testament Christians, the Assemblies of God believes and teaches that tithing is still God’s design for supporting the ministry and reaching the world with the gospel. Our bylaws state, “We recognize the duty of tithing and urge all our people to pay tithes to God” (Article IX, Section 7a.) It is true there is no direct commandment in the New Testament saying, “You must tithe to God one-tenth of your income”; but there is also no statement declaring the Old Testament plan as no longer valid.

Some oppose tithing today quoting Matthew 23:23 as proof text. In doing so they actually twist Jesus’ words to teach just the opposite of what Jesus clearly said. “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices… But you have neglected the more important matters of the law–justice, mercy and faithfulness.” Stopping at that point in the verse might allow some misinterpretation. But Jesus continued, “You should have practiced the latter, without neglecting the former.” From here we see that Jesus regarded the Old Testament practice of tithing as continuing into the new covenant under which we now live.

The practice of tithing predates the giving of the Old Testament law. Abraham tithed in response to God’s blessing and faithfulness (Genesis 14:18-20) and was no doubt blessed because of his faithful tithing. Under the law, proceeds from the tithes were directed primarily for the support of the Levites and priests who provided religious leadership (Numbers 18:21-29) and for the relief of the needy (Deuteronomy 14:22-29). Today’s church still relies on the support of tithers.

CONCERNS:

Christians can miss out on God’s abundant blessing by looking on the tithe as the entire requirement for giving. The tithe is only one aspect of support for the church and its ministry of spreading the gospel. The Bible also mentions voluntary offerings given by God’s people over and above the required tithe. Of course, the attitude with which both tithes and offerings are given is very important. God loves a cheerful giver (2 Corinthians 9:7). The giving of either tithes or offerings with a grudging spirit loses much of the blessing that can come as we faithfully give out of love rather than obligation.

The Assemblies of God is also concerned about people who withhold tithes when they do not like decisions and directions espoused by spiritual leaders. Christians should fellowship with a local body of believers and bring their whole tithes into that storehouse (Malachi 3:10). Though some of the Israelites may not have liked decisions made by Moses and his successors, they were given no alternatives. While we may designate some of our offerings (beyond the tithes) to ministries outside the local church, the tithes rightfully belong in the church with which the Christian identifies. And if one is not identifying with a local body of believers, he or she disregards God’s instruction that we not forsake assembling together with believers (Hebrews 10:25).

Some Christians do not tithe, claiming they cannot afford to give up 10 percent of their income. Simple arithmetic may suggest that 90 percent will not go as far as 100 percent in satisfying essential family needs. But God has built a multiplication factor into our giving of tithes and offerings. Malachi recorded God’s words, “Bring the whole tithe into the storehouse… Test me in this… and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it” (Malachi 3:10). Though we do not give to God in order to get more back, as some suggest we should, God’s promises are still true–if our giving is according to His instruction.

The above statement is based upon our common understanding of scriptural teaching. The official delineation of this position is found in the General Council Bylaws, Article IX, Section 7a.

All Scripture quotations are from the New International Version (NIV) unless otherwise specified.
 
tithing …should set the minimal standard for Christian giving …

Matthew 23 …From here we see that Jesus regarded the Old Testament practice of tithing as continuing into the new covenant under which we now live.

… over and above the tithe.

God loves a cheerful giver (2 Corinthians 9:7). … we faithfully give out of love rather than obligation.

While we may designate some of our offerings (beyond the tithes) to ministries outside the local church, the tithes rightfully belong in the church with which the Christian identifies. And if one is not identifying with a local body of believers, he or she disregards God’s instruction that we not forsake assembling together with believers (Hebrews 10:25).
Yes, Jesus did not come to END the old, but to FULLFILL it.
I know there is a continuing question about this as regards to
what it says in Matthew. Some say END and some say FULLFILL. Personally, I lean toward FULLFILL because a person just can’t erase history, even one minute of it. Time is continuous. It just doesn’t stop and then start again. Time even transcends earthly existence as I learned abruptly yesterday and last night.

Who is “CHURCH?” “Tithes rightfully belongs in the church.”
I can tell you that Church is bigger than the little building filled with worshiping people. That Church spills over onto the street, into backyards, deep into basements, across the seas, across the ages, across the punctured barrier of death.
 
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