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False.LaSainte
Except that the Church’s declaration that contraception is immoral does not fall under something that is “necessary for guarding and expounding” a revealed truth. Thus, it cannot fall under the auspices of infallibility.
The CCC #88 (1997) clearly combines exactly with Pope John Paul’s Motu Proprio (= on his own authority) Apostolic Letter Ad Tuendam Fidem, 1998 (ATF), which requires the assent of divine and Catholic faith to believe (credenda sunt) dogmas (a category one truth) (#750.1).
A category two truth requires the assent of ecclesial faith, as a secondary truth, “proposed definitively” (definitive proponuntur) to be “firmly embraced and held” (now Canon 750.2). In fact, the 1983 revision of Canon Law had replaced in #749.3 “dogmatically declared or defined” with “infallibly defined”, thus NOT expressing a limitation of infallibility to dogmas. ATF better enables Canon Law to apply to the understanding of infallibility with the Profession of Faith covering the two categories of infallible doctrine.
cathmedweek.blogspot.com/2007/03/on-contraception.html
A great website:
“Pope Sixtus, in the late 1500’s, condemned simultaneously contraception and abortion.[10] The Holy Office under Pope Pius IX (1846-1878) handed down several decisions condemning contraception, noting that the wrongness of contraception is a wrong against human nature. That is, it is not a “situational” wrong, but is a universal wrong against the nature of man, as is abortion and infanticide.[11]
[W. E. May, *Catholic Bioethics and the Gift of Human Life, Our Sunday Visitor Publishing Division, Our Sunday Visitor, Inc., 2000.
[10] pg 144
[11] pg. 371.”
Vatican Council II and the post-conciliar Magisterium have explicitly affirmed that both ecclesial and papal infallibility extend to the secondary doctrinal truths necessary for guarding and expounding revelation.
The confusion here is worse confounded.The Church most likely doesn’t think so either, otherwise she could always clear this issue up by simply coming out and telling us that this has been infallibly defined and declare it as dogma, considering that it is the single biggest issue of dissent in the Catholic Church today. But this hasn’t happened. I wonder why?
No defined doctrine has ever had, or needed, the word “infallible” – this is a red herring. In post #48 the infallible dogma in *Pastor Aeternus *of Vatican I is summarised.
Crystal clear, that dogma states:
“9. Therefore, faithfully adhering to the tradition received from the beginning of the Christian faith, to the glory of God our savior, for the exaltation of the Catholic religion and for the salvation of the Christian people, with the approval of the Sacred Council, we teach and define as a divinely revealed dogma that when the Roman Pontiff speaks EX CATHEDRA, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed his Church to enjoy in defining doctrine concerning faith or morals. Therefore, such definitions of the Roman Pontiff are of themselves, and not by the consent of the Church, irreformable.
“So then, should anyone, which God forbid, have the temerity to reject this definition of ours: let him be anathema.”
fisheaters.com/pastoraeternus.html
**Answer by David Gregson of EWTN to me on Nov-22-2002: **
“You are correct in stating that the Pope exercises his charism of infallibility not only in dogmatic definitions issued, ex cathedra, as divinely revealed (of which there have been only two), but also in doctrines definitively proposed by him, also ex cathedra, which would include canonizations (that they are in fact Saints, enjoying the Beatific Vision in heaven), moral teachings (such as contained in Humanae vitae), and other doctrines he has taught as necessarily connected with truths divinely revealed, such as that priestly ordination is reserved to men. Further details on levels of certainty with which the teachings of the Magisterium (either the Pope alone, or in company with his Bishops) may be found in Summary of Categories of Belief.”
Both the Encyclicals Casti Connubii of Pius XI, 1930, and Humanae Vitae of Paul VI, 1968, condemned contraception infallibly as gravely wrong, the latter was issued after the advent of the contraceptive “Pill”, and abortion has always been condemned by Christ’s Church.
Through Google, viewers can easily access Vatican documents especially Pastor Aeternus of Vatican I, and *Lumen Gentium *of Vatican II.