S
setarcos
Guest
All these things you mention are matters of moral law.First of all, the system is legitimate. It’s the basis of our governance.
And being pro-life is not a religious stance: it’s a human stance. Voting to require that people go to Mass on Sundays would be a religious stance; voting against the killing of unborn human babies would be a stance in favor of preseving human life. Is it a religious stance to forbid the murder of those already born? No. Is it a religious stance to forbid rape, or fraud, or drunk driving? No.
Nature couldn’t care one wit if one woman should decide to kill her offspring while another would never think of doing such a thing. Does natural law give rise to moral law? If not, from where does this moral law come from that gives rise to this human stance you speak of? Are you appealing to a universally accepted agreement of the “wrongness” of these acts which cumulatively gives rise to this human stance? Certainly you are aware that one “mans” murder is another man’s justified sacrifice, or one mans rape is another’s legal booty from winning the battle, etc… These things stem from the baser laws, the natural laws. The laws which arise in absence of the inclinations towards higher moral laws. Think of the psychopath or the primitive tribesman.
If this “human stance” be divorced from religion are you not suggesting we may divorce morality from God’s creating spirit and divine governance?
May you be pleasing to God in all you do
God save me from the ravenous darkness which seeks to deny me your divine light