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God bless you Gorgias and God bless every readers of the CAF.If God wishes to honor the gift of free will, then He must allow us to choose and to receive the consequences of our choice. (If there are no consequences – that is, if every choice leads to the same consequence – then there is no free will, per se… just the appearance of free will.)
On the other hand, if God allows universal salvation, then He has taken away the gift of free will. Therefore, the fact that Christ’s sacrifice is not efficacious for everyone isn’t a failure, it’s actually an affirmation of the gift of free will.
Therefore, it is not the case, as you claim, that “God mercy and love demands that He must save every person.” (Rather, it’s the case that God’s mercy and love demands that He must allow each person to choose freely and bear the consequences of that choice.")
Thank you for your post.
I believe, God honors our free will He has given to us.
Our free will has an incredibly big room to move, but our free will still is limited, only God has an absolute free will, and those who are already in heaven, because their free will is 100 % in line with God’s will.
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God is the Supreme ruler of the Universe, and NOTHING happen in the universe without God’s permission.
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We are free to do everything (inside the borders of our free will) what God permits us to do and He cooperates WITH us and IN us in our acts and He provides for us the operating power to act.
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CATHOLIC ENCYCLOPEDIA Divine Providence.
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God preserves the universe in being; He acts in and with every creature in each and all its activities.
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Yet all things, whether due to necessary causes or to the free choice of man, are foreseen by God and preordained in accordance with His all-embracing purpose.
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The universe is a system of real beings created by God and directed by Him to this supreme end, the concurrence of God being necessary for all natural operations, whether of things animate or inanimate, and still more so for operations of the supernatural order.
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Hence Providence is at once universal, immediate, efficacious, … yet all alike postulate Divine concurrence and receive their powers of operation from Him (I, Q. xxii, a. 3; Q. ciii, a. 6); efficacious, in that all things minister to God’s final purpose, a purpose which cannot be frustrated (Contra Gent., III, xciv); End quote.
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