I would really like to see the list of all those people who examined Mary’s hymen both
before and
after the birth of Jesus took place. If I am not mistaken it is a Catholic dogma that Mary stayed a “virgo intacta” during her whole life. Were they the 12 apostles, who became Jesus’s companions even before he was born? That would be a “miracle”! Or who were they? Doctors? Mid-wives?
Better read the following site:
jewsforjesus.org/publications/issues/9_1/almah
A short excerpt:
The word **almah **is rare—usually translated as “maiden” it appears only ten times in the Hebrew Scriptures, six(1) of these in the plural and four(2) in the singular. (3) Some say the word **almah **is merely the feminine of
elem, or “young man.”(4)
In the few verses where **almah **appears, the word clearly denotes a young woman who is not married but is of marriageable age. Although **almah **does not implicitly denote virginity, it is never used in the Scriptures to describe a “young, presently married woman.” It is important to remember that in the Bible, a young Jewish woman of marriageable age was presumed to be chaste.
The prophet could have chosen a different word had he wanted to describe Immanuel’s mother as a virgin. **Betulah **is a more common way to refer to a woman who has never been with a man (both in biblical and modern Hebrew).
(1) Psalm 9:1, 46:1, 68:26; Song of Solomon 1:3, 6:8; 1 Chronicles 15:20.
(2) Genesis 24:43; Exodus 2:8; Isaiah 7:14; Proverbs 30:19.
(3) For a thorough study of these passages, see Young, Edward J., The Immanuel Prophecy: Isaiah 7:14-16 (Second Article). The Westminster Theological Journal, 16:23-50 (November 1953), p. 171-177.
(4) LaSor, William Sanford, n.d., Isaiah 7:14—“Young Woman” or “Virgin,” Unpublished manuscript, Fuller Theological Seminary, p. 5-6.
But, I guess, the claimants that who assert that Mary’s perpetural vriginity is supported by proper evidence will stay unimpressed.