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pecatholic
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Isn’t there an inconsistency if a protestant believes in once saved always saved & faith and works? Please explain.
I guess it doesn’t make sense to me. I see salvation as a life long process until your death. If a person believes in faith and works, then that person believes faith is necessary for salvation and works is necessary for salvation. If at first you have faith and do good works and are saved and later don’t have faith or don’t do good works, then why would you still be saved? It seems inconsistent. It doesn’t seem there is proper justice there.Most Protestants ascribe to one or the other, not both, because of the very inconsistency you mentioned. However, it is conceivable that one could be granted salvation through sufficient faith and works, and upon reception of salvation it could not be revoked, regardless of future faith and works.
Just a guess.
Actually the Protestants that believe “once saved always saved” do so believe that God is sovereign in salvation. Read Ephesians 2:1-10 and you will find that outside of Christ people are dead in their sins and do not have any power to believe. “It is by grace you have been saved, through faith, not by works so that no man may boast.” is one of the most well known verses to Protestants.
Thanks for the response. I agree that it is first by the grace of God we are moved to him and we need to believe in Christ but we need to be faithful which is shown by our works; works not apart from grace or faith but stemming from grace and faith. Verse 10 says does state that we should live in the works prepared for us which doesn’t seem optional.
If God granted salvation by His grace then there isn’t anything a human can do to rescind it.
So what about our free will? Adam was made in God’s grace and without any original sin but by his own free will was banished from the garden of Eden and was spiritually dead.
This is a very short answer that others have taken whole books to explain but there is no contradiction.
What is the eternal security of the believer? It sounds as though if one believes in OSAS then you would be eternally sercured. Please explain. Thanks.I do not believe in OSAS!
However, I do believe in the eternal security of the believer. DR).
Thanks, but could you elaborate? I’m thinking that if one believes in faith and works, then they would believe in the ability of losing their salvation which contradicts OSAS.The two aren’t mutually exclusive. Whatever justifies you before God will continue to be manifested in the saved person.
OSAS does give a false sense of eternal security (I sometimes think of it along the same lines as the Catholic belief in the “infallibility of the magisterium”). The problem with OSAS (as I have seen it practiced) is that one beleives that a one time confession of faith is all that is required, and it doesn’t matter how you live after that. Paul addresses this in his letter to the Romans (for example, 6:1 and other places).What is the eternal security of the believer? It sounds as though if one believes in OSAS then you would be eternally sercured. Please explain. Thanks.
I would be happy to answer this, but how does it apply to the topic of the thread?Just curious about something. I read history and find that from the time of Christ until the 16th century there is, aside from a few heretical sects of nefarious reputation, only one Christian religious denomination mentioned: the Catholic Church. Does your reading of history confirm the same? If so, then that would mean that for 1500 years Christ’s Church and the Catholic Church were one and the same. If not, then that would mean that immediately after Christ founded His Church a usurper, calling itself the Catholic Church, rushed in and falsely claimed that it was the Church that Christ founded. Now, if that were the case, then that would mean that God allowed a fraud to be perpetrated for one-and-one-half THOUSAND YEARS! But maybe you have a third possibility to explain what appears to be a conundrum for those who claim the Catholic Church was never the Church founded by Christ.