S
Sig
Guest
I’m sorry to hear that.True enough, but the difference is I’ve come to see that scripture is non-interpretable, with any degree of precision.
I’m sorry to hear that.True enough, but the difference is I’ve come to see that scripture is non-interpretable, with any degree of precision.
Thank you, you took the words right out of my mouth.Oh for heaven’s sake.![]()
lol. you’re funny.It’s so plain, Lisa, why can’t you see it? Fhansen can see it. Why can’t you?..![]()
I’m pretty sure that the pillar and foundation is Jesus Christ. But I’ve been told by Catholics that I interpret 1 Tim 3:15 wrong.True enough, but the difference is I’ve come to see that scripture is non-interpretable, with any degree of precision. The written word, unlike the pope or any other living being, cannot interpret itself, cannot tell you what it means, as this thread has again proven, IMO. Jesus didn’t say He came to establish a bible that the gates of hell wouldn’t prevail against, and 1 Tim 3:15 doesn’t tell us that scripture is the pillar and foundation of truth-instead the church is said to have those roles. If it wasn’t for the CC, I would no longer consider myself Christian-I couldn’t because one thing I know is that scripture alone isn’t sufficient.
You’re telling me to read it!? It is right there before your eyes and yet you still think that believers will be broken off the tree for sins?Sheez, Lisa, read the passage carefully. It’s very plain. Believers should not be arrogant but tremble, just like tells us they should tremble in working out their salvation, because God may cut them off, too. Sig may believe “is” means something different that “is” and then accuse others of his own error but you don’t have to go along with it.
But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
lol. me too. that is sad news indeed.I’m sorry to hear that.
I am very happy to hear that you are sure that St. Peter is in heaven.I’m sure all Catholics are at the very least 99.99% certain that Peter is saved in light of all we know about the way he lived his life up to and including his martyrdom. But only God knows the heart and scripture tells us that He judges by it. Only He can know with 100% certainty. So in humility, recognizing human frailty and weakness, we can admit to a .01% -or whatever-possibility that he’s not saved.
However, in his case there’s another difference, because, since the church has canonized him, we can know that he’s anyway saved based on the authority given her.
Loose=adjectiveSo, are you still unsure if St. Peter is saved?
You are saying that weeping equals repentance and confession.
And that repentance and confession equal salvation.
The question was did St. Peter LOOSE his salvation when he denied Jesus three times?
The assertion that he lost his salvation cannot be proven by your own admission. Therefore you also cannot know if St. Peter is saved. And therefore you are following the teachings of a man whom you do not even know if he is in heaven or hell?
So what makes you think that St. Peter lost his salvation? Because you assume that if a believer sins that he looses his salvation. But this has not been adequately demonstrated. In fact, Sig has demonstrated the opposite.
Matthew 7 does not prove your thesis, nor does 2 Peter 2. Nor does Romans 11. Nor does Heb 10:26.
They lacked faith, so they were broken off, even though they were Gods chosen people. Believers would have no reason to tremble-or refrain from arrogance- if their salvation was guaranteed.You’re telling me to read it!? It is right there before your eyes and yet you still think that believers will be broken off the tree for sins?
I never said I knew he lost salvation. Another thing only God could know.I am very happy to hear that you are sure that St. Peter is in heaven.
Now if you could just explain how you know he lost his salvation then we would be getting somewhere.
This is one of those verses that don’t need interpretation unless someone wants to change its’ meaning for some reason.I’m pretty sure that the pillar and foundation is Jesus Christ. But I’ve been told by Catholics that I interpret 1 Tim 3:15 wrong.
That’s ok, Sig, you’ll be happy when you find it out too.I’m sorry to hear that.
I have perseverance.That’s ok, Sig, you’ll be happy when you find it out too.
I’m ROFLthis is one of those verses that don’t need interpretation unless someone wants to change its’ meaning for some reason.
Great, glad to see a little joy coming back! So here’s another one, almost as straightforward:I’m ROFL![]()
Sig, I addressed that in the very first note in which I explained Catholic Sotierology. The Catholic Church teaches that while baptism is the normative way in which grace is given, it is not the only way. There are two exceptions. The baptism of blood, which applies to those that die for the Faith before being baptized and the baptism of desire, which has broader application. You see, if you were not physically able to be baptised but would have desired it had it been available to you, then God will accept your intent. This applies to the saints of the Old Testament and to those who never heard of Christianity but otherwise lived lives of love. Its scriptural support lies in the case of St. Dismas, who desired to be baptized when on the cross next to Jesus but of course we physically unable to do so. Further, the Church teaches that after Jesus’ death on the cross, he went to preach to the dead, redeeming those who loved and did the will of God.He has according to Lisa, and probably to uncountable numbers of lurkers.
Be that as it may, what point is it you think I haven’t proven?
Is it that if baptism is the means of salvation, as the RCC says it is, that all of the OT saints have perished? You haven’t addressed that.
What point haven’t I proven Paul?
Lisa, you would be a lot more credible if you actually reported what I said in a factual matter. It right in the thread so anyone can see that you are distorting what I said.By the same token he says he cannot know whether St. Peter is saved. And yet he follows his teachings.
Correction: He said he knows that St. Peter lost his salvation, but regained it through his tears, and therefore he knows that he is now saved. If he had not cried, his future would have been uncertain.
19 They promise them freedom, though they themselves are slaves of corruption, for a person is a slave of whatever overcomes him.Quote from 2 Peter 2 please. Show me where it says what you are asserting it says.
Sig,Lisa, notice that Paul is admitting that he can’t prove anything about the veracity of Catholic teachings (so really, what’s the point of listening to him anymore?), and that being able to prove something true isn’t really important to him.
What is important to Paul is that the Catholic church is Oooooooold.
Paul believes in Catholicism not because he can prove its positons are correct, but because they are “ancient.”![]()