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Lazerlike42
Guest
There was a thread here about this, but I think it got closed down because people were fighting or something. In any event, I thought I would start this because I was in the process of answering the actual question.
I will begin by addressing
Does it? It does if you take the statement in Romans to be an absolute. However, if calling on the name of the Lord is one of a group of things you must do to be saved, then there is no problem here. It would mean that Not everyone who calls on the name of the Lord will be saved, but those who do that and the other things will be. In fact this is just what Christ says: those who call on Him and do the will of the Father will be saved.
The Bible provides a long list of ways to be saved:
In other words, this is the BIble’s list of “how you get saved.” You can’t simply take one of these things (like calling on the name of the Lord) and say that that is all you need. The Bible says that you must do each of these things. To exclude all but one is to ignore Scripture.
As for places where the Bible says taht you are not once saved always saved, I will post again soon.
I will begin by addressing
This would seem to contradict Jesus’ statement that "Mat 7:21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”Rom 10:11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”
Rom 10:12 For there is no distinction between Jew and Greek; for the same {Lord} is Lord of all, abounding in riches for all who call on Him;
Rom 10:13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”
Does it? It does if you take the statement in Romans to be an absolute. However, if calling on the name of the Lord is one of a group of things you must do to be saved, then there is no problem here. It would mean that Not everyone who calls on the name of the Lord will be saved, but those who do that and the other things will be. In fact this is just what Christ says: those who call on Him and do the will of the Father will be saved.
The Bible provides a long list of ways to be saved:
By believing in Christ (Jn 3:16; Acts 16:31)?
By repentance (Acts 2:38; 2 Pet 3:9)?
By baptism (Jn 3:5; Acts 2:38; 22:16; 1 Pet 3:21; Titus 3:5)?
By the work of the Spirit (Jn 3:5; 2 Cor 3:6)?
By declaring with our mouths (Lu 12:8; Rom 10:9)?
By coming to a knowledge of the Truth (1 Tim 2:4; Heb 10:26)?
By works (Rom 2:6, 7; James 2:21, 24-25)?
By grace (Acts 15:11; Eph 2:8)?
By his blood (Rom 5:9; Heb 9:22)?
By His righteousness (Rom 5:17; 2 Pet 1:1)?
By His cross (Eph 2:16; Col 2:14)?
(From Steve Ray’s Crossing the Tiber)“Can we cut any one of these out of the list and proclaim it alone as the means of salvation? Can we be saved without faith? without God’s grace? without repentance? without baptism? without the Spirit? These are all involved and necessary; not one of them can be dismissed as a means of obtaining eternal life. Neither can one be emphasized to the exclusion of another. They are all involved in salvation and entry into the Church. The Catholic Church does not divide these various elements of salvation up, overemphasizing some while ignoring others; rather she holds them all in their fullness“
In other words, this is the BIble’s list of “how you get saved.” You can’t simply take one of these things (like calling on the name of the Lord) and say that that is all you need. The Bible says that you must do each of these things. To exclude all but one is to ignore Scripture.
As for places where the Bible says taht you are not once saved always saved, I will post again soon.