Once Upon a Time There Was Communion in the Hand

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Well, for starters, the EF would be enhanced if it followed the OF in the increase in Scripture readings.

We have two sources of our faith - Scripture and Tradition. Adding more Scripture to the EF certainly is not going to harm the EF or those who attend.
i think the Church has proven that when given an inch that they will take a mile… i think a lot of the people who attend the TLM go for this reason. if the vatican started forcing to make changes in the TLM, i think a lot of people would go to Pius X. no lets just leave the tinkering for the Novus Ordo… they dont mind change.🤷
 
I wonder how was the disciples receive the Communion when Jesus was with them? Did Jesus feed them straight to the tongue?
ummm last i heard they were bishops :eek: and one a pope.

no comparison to your hands, well unless you are a bishop or some for of clergy… if that is the case. my apologies.😃
 
are there any miracles with CITH like there are with COTT??? that the Church recognizes of course.
 
why do you think pnewton that it is not allowed to receive Communion in the hand during a TLM?
From what I understood it was first forbidden because the reception in the hand was used as a symbol of rejection of the transubstantial presence of Christ. I do not know for sure as it is outside my area of knowledge and concern.
 
ummm last i heard they were bishops :eek: and one a pope.

no comparison to your hands, well unless you are a bishop or some for of clergy… if that is the case. my apologies.😃
And yet the entire early church received “communion” in their hands since it was a communal meal and there were no priests yet–at least until into the second century. It certainly wasn’t confined to the Last Supper. And I daresay that a goodly number of saints and martyrs came from that early Church.

There is no consistent argument to be made on this subject from either history/tradition or law as it has existed as the “norm” in both forms. As I said before, if one wants to express their opinion that one way is better than another that is fine but the Church has the authority to define this discipline as it sees fit based on whatever reasons it may have at the time.

If it seems less reverent to you, receive in a way that seems more reverent to you. Please don’t get caught up though in making judgments that others of us are not just as reverent or that your perception about reverence has some objective truth to it. Reverence is an interior disposition that may or may not be outwardly visible. Would the Church be better off with only COTT? Maybe so, and if so I hope it goes back that way. The experience of the other Catholic rites would seem to say otherwise though as I’ve not perceived any lack of reverence in their application of it.

Peace,
 
And yet the entire early church received “communion” in their hands since it was a communal meal and there were no priests yet–at least until into the second century.
WHAT?! you’re not serious are you?
 
This has been said in the past in other threads, but bears repeating: although it is not specified in scripture, it’s not beyond reasonable possibility that He did so, given the ethno-cultural mores of the Middle East. To this day, similar things happen during family gatherings: the host (or, sometimes, the hostess) will feed a bite to each person gathered. Among other things, it’s a symbol of (a) welcome, (b) love, (c) inclusion, etc. It doesn’t happen at every gathering, nor in every family, but it does happen. It’s somewhat analogous to the cook feeding a taste of dinner to a visitor who happens to pop into the kitchen.
Thanks for taking your time posting. It is quite helpful.
 
And yet the entire early church received “communion” in their hands since it was a communal meal and there were no priests yet–at least until into the second century. It certainly wasn’t confined to the Last Supper. And I daresay that a goodly number of saints and martyrs came from that early Church.

There is no consistent argument to be made on this subject from either history/tradition or law as it has existed as the “norm” in both forms. As I said before, if one wants to express their opinion that one way is better than another that is fine but the Church has the authority to define this discipline as it sees fit based on whatever reasons it may have at the time.

If it seems less reverent to you, receive in a way that seems more reverent to you. Please don’t get caught up though in making judgments that others of us are not just as reverent or that your perception about reverence has some objective truth to it. Reverence is an interior disposition that may or may not be outwardly visible. Would the Church be better off with only COTT? Maybe so, and if so I hope it goes back that way. The experience of the other Catholic rites would seem to say otherwise though as I’ve not perceived any lack of reverence in their application of it.

Peace,
that would be great except i remember when i was a young girl making my First Communion i didnt have a choice. you were to receive it in the hand. period. i wasnt even taught their was another choice. i do remember one girl mentioning that her mother told her she was NEVER to receive communion in the hand because only a priest should touch the Host. and a nun told her that she had to receive Communion in the hand or she couldnt make her First Communion with the group.
that poor girl didnt get to receive her First Communion with her friends.
i have also heard on more than one occasion, inside and outside of this forum, priests grabbing peoples hands making them receive Communion that way.
i personally have genuflected to receive Communion before i took the Host in my mouth and a priest said, there was no need for me to make a scene.:eek:
so maybe at the church you attend you get to receive Christ anyway you want but not everyone does.
 
Here’s an idea, which I’m considering:

If you can’t go to a TLM weekly near you, make a special trip once a month to a church which does one.

I’m toying with that idea for when I’m in Ireland. With the TLM, I feel I’ve accomplished something after attending. With the N.O., the novelties get in the way.
 
Ockham, your series of Posts were absolutely Fantastic, I may have to print them out!
 
Quo Primum does not, can not bind another Pope. I know it is hard to understand something that is centuries old. Perhaps that is one of the problems with laity always trying armchair theology. Any way, the Mass had changed in the previous 1500 years and then subsequent Popes had no issues with making changes, even though they were smaller. The diference is degree, not fact. Equals can not bind equals in these matters of discipline. Since Pope Paul VI was an equal to Pius V, one can not bind another. The authority of the Pope over such issues ends on his death and passes to his successor. Even if one goes into the document, that despite the firm language, it allows exceptions even at that time, for groups with other rites older than 200 years.

Finally Pope Benedict XVI sees no conflict. Why worry what bloggers say? Indeed when one accepts the legitimacy of the Pope, then one accepts the authority that goes with the office.
Hi Pnewton- while you are correct that an equal cannot bind a subsequent equal, There had been only 1 change to the TLM canon from @150 to 1962. more on that later - the context of Pius’s Powerful admonition is Most important i think - this is the pope who , at the request of the Dogmatic Council of Trent has codified the then current implementation of Gregory the Greats summary of what had been handed down to him from the Apostles themselves Structured in such a way as to be a barrier against Protestantism while clearly stating the essence of our beliefs lex orandi lex credendi ] Speaking of matters of discipline The canon [essential] of this Tridentine Mass [which is virtually the same confecting words in all the other rites, including ambrosian or Gallic ] and stayed untouched since 150 A.D or earlier until John 23 experimented some say to see what the reaction would be from the universal church with adding the name of the Great St. Joseph to the canon prayers. No other changes !!! and there was no out cry from the faithful - who could have expected what was coming ???

The powerful words of Pius v would be a warning to any reasonable person … ’ in Perpetuity ’ and ’ you risk the wrath of almighty God AND ST. Peter and Paul as if the first is not enough - not hard to understand at all. What is hard is how intelligent men could go ahead with the effected changes - a canon from a then apostate - a jewish prayer of offering - a mis translation of the Suscipiat and the Words of Confecting - all in the face of Pius’s warning. it is hard to understand until you realize as Paul said ’ the smoke of Satan has entered the house of God! - sure did , on your watch , oh poor dear Holy Father - we are thinking loyal sons of the church and loyal to the See of Peter -
but we can also judge trees by their fruit! CITH is one small part of a total efort to de - mystify the most sacred thing this side of heaven- but you know this as well if not better than I -
 
If the see of peter teaches ill, then there is no see of Peter the Rock of the Church, as there is no church. If the Smoke of Satan is evidenced by a papal action, Vatican I was wrong about infalibility, and Christ wrong about the gates of Hell.

Either Paul VI produced a valid missal, or the church is a farce. Take your pick.
 
The powerful words of Pius v would be a warning to any reasonable person …
Do you consider Pope Paul VI a reasonable person? Pope John Paul II? Pope Benedict XVI, is he reasonable?

BTW, I do not agree with you on your time table, number of changes, or pretty much anything else. But that is highly irrelevant until the Holy Father backs your opinion.
 
my children gave me a moment of quiet time and i started really thinking about why the way Holy Communion in the hand bothered me. to be honest, it was more an instinctual thing than a knowledge thing, hence the question of Communion in the hands origin.

it dawned on me when i thought about my day with my children. i just woke up miserable. crabby, blah blah blah. i did not verbally express it, but i sighed a lot, i slouched, and i rubbed my face in frustration. my children picked up on this, what do you call it energy or body language, and they started to avoid me a bit. when i caught myself and forced myself to get a grip, my children responded and it lightened the whole mood of the house.

it dawned on me now, as a child growing up in the novus ordo, the body language especially at Holy Communion made absolutely no impact on me. i was just relieved to get out of the pew to stretch my legs. there was nothing visiually beautiful or outwardly reverent about receiving the Host. to me, you got up, stood in line, put your hands up like a cup, make the sign of the cross, and move on. maybe if everyone went back to their pews and prayed, but many didnt. they left as soon as they received Communion. Just walked out the door. it was so bad the priest wouldnt put out the Church bulletins until after mass.

would i as a child, had a bigger impact of the importance of the Holy Eucharist if i watched my parents kneel and reflect on receiving Communion? Children do not know much of their Catholic Catechism or dogmas and what not, but what they do understand is body language.

i cant tell you what a beautiful shock it was to my spiritual senses to see people kneeling to receive Communion. watching them, Communion looked holy, special, reverent, humble.

the future of the Catholic Church need to see our body language to help them grasp the gravity of its importance.
 
Laura, do you have transportation ? There is a TLM in Princeville, about a 45 min drive. 🙂
latinmassschedule.com/IL.htm

And yes, I’ll keep you in my prayers 🙂
they dont have it there anymore… they had monsignor soseman there but he went to rome last year. then they replaced him with fr ascalante . now he isnt there anymore either. he has been gone almost a month now. there is a priest who is doing a tridentine mass in a Catholic hospital in peoria, its just that the bishop doesnt let the father advertise it. sooooooooo, the only way we can get word out without getting father in toooo much trouble is word of mouth. i heard Christ the Kng and FSSP both wanted to start a tridentine mass out here but the bishop turned them down. the closest one outside of the mass is fairbury, il which is an 1hr and 15min away. now how many people do you think are going to drinve 1hr 15min to go to mass they know nothing about?

im teaching my daughter and two other children that attend the mass gregorian chant so we can have a high mass for holy days of obligation. there are a few people in my Catholic homeschool group that seemed interested in their children learning the chant. im considering taking that on. maybe then for holy days of obligation at least those families would attend a tridentine mass and see what it is all about. father is very excited about that. we shall see what happens.
 
prevent this from happening… ask you priest to at the very least do Communion on the tongue. people this is getting so popular they are posting Eucharistic Desecration on YouTube. apparently, its a new fad… who did i hear this new fad from… my neighbors son!!! and he’s not even Catholic!!!

here is an organization encouraging people to do just that. go into a Catholic Church get a Host and desecrate and then put it on YouTube. these are not children, but grown adults.

youtube.com/watch?v=S3gaoWPZIZ8&feature=related

over 6,500 views.
 
and otjm remembers a pre-Vatican II priest saying Mass intoxicated and yet still under fifteen minutes so everything done in the "spirit of Vatican II’ is groovy. Everybody dance.
If you don’t like the facts, that sounds like a personal problem. I never said anything at all about the “spirit of Vatican 2” and I take your comment to be not only incorrect but also libelous. As a matter of fact I have consistently ;opposed experimentation with the Mass, and have vigorously opposed those theologians who would stray frmm the Magisterium.
I’m not sure what I Believe actually believes in but here are the facts. The Catholic Church is in decline. The majority of Catholics are not Traditional, Progressive, or Neutral, they are Lapsed.
You are not saying anything I have not said repeatedly; except that you neglect to mention that the decline started in the 1950’s, long before Vatican 2 was even conceived of.
The majority of people who actually attend Sunday Mass don’t believe in the Real Presence.
That simply is untrue. The evidence is that they in large part are not able to use the technical language that the Roman rite has used, per Aquinas, because of poor catechesis; but there is no reliable evidence that they do not believe in the True Presence. Part of the problem was how the polls you are relying on were constructed.
Although I’m not aware of any surveys of Tradional Catholic belief in the Real Presence I’m willing to wager it is nearly if not completely perfect. If you can’t admit to the connection between Vatican II/Novus Ordo and our current state then you are either obtuse or harbouring an ulterior motive.
Your connection is simply constructed on a post hoc, ergo propter hoc argument and ignores a multitude of factors that have occured over the last 40 years. It is simple minds which demand simple answers to complex questions, and throw up the defencse of “Don’t confuse me with the facts; I already have my mind made up”. One does not have to have an ulterior motive to understand that materialism, secualrism, the deconstruction of catechesis and the sexual revolution have had more to do with the vast number of people who have left the Church than any of the supposed issues which the tradionalists keep promoting, and do so because it advances their agenda.
It’s sad that I thought of liturgical abuse the moment I saw this clown picture. Progressives will talk about abuse occuring pre-Vatican II with drunk priests and express Masses. I suppose alcoholism may be easier to hide in the EF than OF but this is a red herring isn’t it? If the tempo of the Mass is the worst abuse that occurred pre-Vatican II then I believe the clown mass trumps it. CITH is another liturgical abuse and its affects are clearly described in the above paragraph.
I have yet to find anyone anywhere who can tell me date and parish specific where they have seen this alleged clown Mass. That it may have occured is entirely possible, given the vast stupidity that is inherent in humans. There are close to 19,000 parishes in the US; and the vast majority of Masses in the vast majority of parishes have never been the alleged clown Mass. It simply gets trotted out as if it were pervasive everywhere. It takes on the urban legend sheen, no one ever bothering to ask who, where, when and how often.

That it never should have occured is beyond question, assuming we can find someone somewhere who actually observed it. But there has been a significant amount of alcoholism for a whole long time within the priesthood, pre and post Vatican 2. It is a sad, terribly destructive problem that impacts not only the priest but also the parish. Snide comments simply ignore its impact. I have a hard time believing that the archbishop at the time was not informed of the issue; perhaps he wasn’t. But when one of my classmates had both legs crushed by the pastor’s car when he “forgot” to set the parking brake, it hardly was the dismissive issue you try to make it.

Why do I bring it up? Because I am tired of the post Vatican 2 traditionalists who constantly imply that life was so much holier and so much more sacrosanct before Vatican 2 occured. The Church had problems then; they were simply different problems. Talk on all you want about how Vatican 2 took and continues to take the Church down; it was the priests ordained before Vatican 2 who made up such a large number of the sexual abusers. If the Church was all so mighty holy and untainted before Vatican 2, explain that sourcing. And that has nothing to do with the spirit of Vatican 2; they were trained and selected before that ever occured.
 
i think the Church has proven that when given an inch that they will take a mile… i think a lot of the people who attend the TLM go for this reason. if the vatican started forcing to make changes in the TLM, i think a lot of people would go to Pius X. no lets just leave the tinkering for the Novus Ordo… they dont mind change.🤷
Well, if people left because more readings were introduced into the EF, then I guess they would be showing their true colors, wouldn’t they?
 
Well, if people left because more readings were introduced into the EF, then I guess they would be showing their true colors, wouldn’t they?
i have no idea what you are talking about??? if it were not for a few rebels to keep the EF going my generation would never have learned how much Catholicism was stripped from us and Christ. i have seen first hand what “change” the vatican has allowed the first go around, if they try to change it again, it would be foolish.
 
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