One final time: freedom of will does NOT logically lead to evil actions

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Every weekday morning I have a choice of turning right or left when I come to a major highway in town. If I turn left then I will get to work via the optimal route. If I turn right then I will go in the opposite direction. The right turn is always an option I am free to make, and I would get there eventually by taking different side streets and a much longer route, but in the 7 years I’ve been employed by this company I have NEVER gone right at that intersection while on the way to work.

The external factor of me needing to get to work is instrumental in deciding which direction I should turn in the morning. That decision has been made over 1500 times so far and it’s been left every time regardless of circumstances. Weather, known accident, known construction delay, need to gas up… all irrelevant. My choice of side streets after exiting the highway isn’t always the same depending on stops I may need to make, but that turn onto the highway is.

In what possible world would I ever choose to turn right at that highway on the way to work? It’s simply not a choice I will ever make given the external factors of where I live, where I work, traffic at that time of day, and optimal route. Turning right would be silly.
True, but what is the relevance? In some circumstances we have more freedom to choose, in others we have less and in some circumstances we have none.

Anyhow, this thread has lost its importance. The orginal proof stands. Unles some new information is presented, I am not going to reply to these squabblings.
 
Anyhow, this thread has lost its importance. The orginal proof stands. Unles some new information is presented, I am not going to reply to these squabblings.
Haha… How predictable was that. 😃

I asked you if you had had enough fun. 😉

Of course, your “stand” is only in your own mind. How fruitful is it to be the only person to think that you are right? Humiliation is the consequence for the ego that lacks humility to Reality/Truth/God. :o
 
…Anyhow, this thread has lost its importance. The orginal proof stands. Unles some new information is presented, I am not going to reply to these squabblings.
I’m not sure this thread ever had any importance philosophically. And, yes it is a fallacious argumentum ad populem to state that (paraphrased as a conditional) if 24 pages of coments follow, then my claim is complicated. It may be just as true that if 24 pages of coments follow, then my claim is confused.

I’m still certain that your claim “freedom of will does not logically lead to evil actions” is in no need of argument or proof because it is a meaningless tautology, that is, its subject is entirely contained in its predicate. Free will, by definition does not lead or cause any specific behavior else it would not be free. It would be just as meaningless to claim “freedom of will does not logically lead to good actions.” To complete the meaninglessness of the claim, one only need add that "freedom of will does not logically lead to any action or inaction – that is the definition of free will.

Peace,
O’Malley
 
I’m not sure this thread ever had any importance philosophically. And, yes it is a fallacious argumentum ad populem to state that (paraphrased as a conditional) if 24 pages of coments follow, then my claim is complicated. It may be just as true that if 24 pages of coments follow, then my claim is confused.

I’m still certain that your claim “freedom of will does not logically lead to evil actions” is in no need of argument or proof because it is a meaningless tautology, that is, its subject is entirely contained in its predicate. Free will, by definition does not lead or cause any specific behavior else it would not be free. It would be just as meaningless to claim “freedom of will does not logically lead to good actions.” To complete the meaninglessness of the claim, one only need add that "freedom of will does not logically lead to any action or inaction – that is the definition of free will.

Peace,
O’Malley
Some theologians claim that free will necessarily leads to the moral evil we see in the world and Spock claims that God could’ve created a world where people freely choose to do only good. What’s contested, at least in my mind, is whether or not the latter world is possible-or, if so, how one goes about achieving a world where free moral agents never will to do wrong. As Catholics, however, we believe that God* is* in the process of creating just that kind of world, popularly known as heaven but the same idea for all practical purposes.
 
True, but what is the relevance? In some circumstances we have more freedom to choose, in others we have less and in some circumstances we have none.

Anyhow, this thread has lost its importance. The orginal proof stands. Unles some new information is presented, I am not going to reply to these squabblings.
No, we have the freedom to choose in ALL circumstances or we do not have free will. The fact that some situations will have only one choice which appears desirable to us at the time doesn’t mean other options didn’t exist. They existed and were rejected as not desirable. I can turn right at the highway on the way to work any time I want, but I choose not to because I don’t desire it. The option to turn right is always there, but it may as well not exist because it will never be realized under current external factors.

You do the exact same thing with your proof. When the foundation of your proof is challenged with the statement that free will decisions are not mere random chance but are the result of a process in which personal desire plays a key role, you effectively stick your fingers in your ears and say you’re not listening because you don’t want to hear it. All you want to hear is a challenge to the math, not a challenge to the underlying assumptions on which that math is based.
 
No, we have the freedom to choose in ALL circumstances or we do not have free will. The fact that some situations will have only one choice which appears desirable to us at the time doesn’t mean other options didn’t exist. They existed and were rejected as not desirable. I can turn right at the highway on the way to work any time I want, but I choose not to because I don’t desire it. The option to turn right is always there, but it may as well not exist because it will never be realized under current external factors.
Will these irrelevant comments ever stop? If you are trapped in a locked room with an unbreakable window in a burning building - what are your options to fulfill your desire to survive?
 
As Catholics, however, we believe that God* is* in the process of creating just that kind of world, popularly known as heaven but the same idea for all practical purposes.
Interesting.
 
Will these irrelevant comments ever stop? If you are trapped in a locked room with an unbreakable window in a burning building - what are your options to fulfill your desire to survive?
These “irrelevant” comments will never stop because they are not irrelevant. You choose to deny their relevance much as your false dilemma here does, in dismissing alternatives by denying their existence. Your own comment has no place whatsoever in a discussion about free will because free will only applies when there is a decision of some sort with at least two possible options.

Or were you trying to draw some sort of correlation between this fallacious statement of yours and the situation I brought up where there was an actual decision with two possible options?
 
True, but what is the relevance? In some circumstances we have more freedom to choose, in others we have less and in some circumstances we have none.

Anyhow, this thread has lost its importance. The orginal proof stands. Unles some new information is presented, I am not going to reply to these squabblings.
Lost its importance? Is this because it’s based on a basic logical error? I thought it had just gotten interesting (my vanity, I suppose) when I pointed out to you your commission of an equivocation - i.e., the invalidity of your argument! Certainly it explodes the ‘mathematical’ pretensions of your argument.
 
These “irrelevant” comments will never stop because they are not irrelevant. You choose to deny their relevance much as your false dilemma here does, in dismissing alternatives by denying their existence. Your own comment has no place whatsoever in a discussion about free will because free will only applies when there is a decision of some sort with at least two possible options.

Or were you trying to draw some sort of correlation between this fallacious statement of yours and the situation I brought up where there was an actual decision with two possible options?
This is what you said before:
No, we have the freedom to choose in ALL circumstances or we do not have free will.
You used the word “ALL” in capitals. Your current post contradicts this.
 
Some theologians claim that free will necessarily leads to the moral evil we see in the world and Spock claims that God could’ve created a world where people freely choose to do only good. What’s contested, at least in my mind, is whether or not the latter world is possible-or, if so, how one goes about achieving a world where free moral agents never will to do wrong. As Catholics, however, we believe that God* is* in the process of creating just that kind of world, popularly known as heaven but the same idea for all practical purposes.
Catholics beleive that God has a free will; so does Mary. Neither allowed their free will to lead them to evil acts. Therefore, free will, in and of itself, does not **necessarilly **lead to moral evil. Free will is a human attribute that makes us in the image of God.

CCC #1712 'In man, true freedom is an ‘outstanding manifestation of the divine image.’"

So far, so good. Moral evil exists not because of free will alone. In fact, saints would not be saints absent a free will.

CCC #1704 "By free will, he is capable of directing himself toward his true good. He finds his perfection “in seeking and loving what is true and good.”

However, man’s corruption led to his ignorance and to abuse of his free will. The sine qua non for moral evil is, therefore, not free will but original sin. Those who come into the world absent original sin – Jesus, Mary, and John the Baptist – commit no evil yet all possess a free will.

CCC #1714 “Man, having been wounded in his nature by original sin, is subject to error and inclined to evil in exercising his freedom.”

The Lord’s prayer reminds us that even now though “through a glass, darkly,” we experience heaven whenever God’s will is done.

Peace,
O’Malley
 
Catholics beleive that God has a free will; so does Mary. Neither allowed their free will to lead them to evil acts. Therefore, free will, in and of itself, does not **necessarilly **lead to moral evil. Free will is a human attribute that makes us in the image of God.

CCC #1712 'In man, true freedom is an ‘outstanding manifestation of the divine image.’"

So far, so good. Moral evil exists not because of free will alone. In fact, saints would not be saints absent a free will.

CCC #1704 "By free will, he is capable of directing himself toward his true good. He finds his perfection “in seeking and loving what is true and good.”

However, man’s corruption led to his ignorance and to abuse of his free will. The sine qua non for moral evil is, therefore, not free will but original sin. Those who come into the world absent original sin – Jesus, Mary, and John the Baptist – commit no evil yet all possess a free will.

CCC #1714 “Man, having been wounded in his nature by original sin, is subject to error and inclined to evil in exercising his freedom.”

The Lord’s prayer reminds us that even now though “through a glass, darkly,” we experience heaven whenever God’s will is done.

Peace,
O’Malley
OK, free will can be used for good or ill but, then, why did man sin?
 
You used the word “ALL” in capitals. Your current post contradicts this.
Apparently it was not clear by use of the word choice that I implied a decision was possible. I apologize for not being clear. Let me spell it out in detail to remove any ambiguity:
  1. If a decision does not exist, then logically choice is not possible because there are no options to choose between.
  2. If a decision exists, the agent chooses which of the two or more available options to actualize based on the exercise of free will.
  3. Human beings do not possess perfect knowledge of the past, present and future.
  4. In the absence of perfect knowledge, the exercise of free will is inherently subjective.
  5. Subjective decisions are made by the agent considering internal and external factors in play at the time of the decision. The factors themselves do not make the decision for the agent per se, but they influence the choice to a greater or lesser extent depending on the specifics of the circumstances.
5a. Sometimes one option will appear to be so obvious in the subjective opinion of the agent that no other options will be considered, even if another option is the best objectively.

5b. Sometimes an option will not make sense to the agent within the context of the specific factors at play and will therefore never be chosen by the agent even if it is the best objectively.

5c. Sometimes there will be one or more options which the agent is unable to envision due to lack of knowledge, cognitive ability, past experience, etc. An option which is not apparent to the agent will never be considered and therefore never be chosen, even if it is the best objectively.
 
Apparently it was not clear by use of the word choice that I implied a decision was possible. I apologize for not being clear. Let me spell it out in detail to remove any ambiguity:
  1. If a decision does not exist, then logically choice is not possible because there are no options to choose between.
  2. If a decision exists, the agent chooses which of the two or more available options to actualize based on the exercise of free will.
  3. Human beings do not possess perfect knowledge of the past, present and future.
  4. In the absence of perfect knowledge, the exercise of free will is inherently subjective.
  5. Subjective decisions are made by the agent considering internal and external factors in play at the time of the decision. The factors themselves do not make the decision for the agent per se, but they influence the choice to a greater or lesser extent depending on the specifics of the circumstances.
5a. Sometimes one option will appear to be so obvious in the subjective opinion of the agent that no other options will be considered, even if another option is the best objectively.

5b. Sometimes an option will not make sense to the agent within the context of the specific factors at play and will therefore never be chosen by the agent even if it is the best objectively.

5c. Sometimes there will be one or more options which the agent is unable to envision due to lack of knowledge, cognitive ability, past experience, etc. An option which is not apparent to the agent will never be considered and therefore never be chosen, even if it is the best objectively.
Very clear now. And no objection. In 1) and 2) I would rather use the word “dilemma” instead of “decision”, but since I understand what you mean it would be just a little stylish modification.

It contains both LCC (the agent has the locus of causal control) and PAP (principle of alternate possibilities). This is precisely how we defined free will - after a long deliberation. 🙂
 
If free will is subjective, there are possibly although not necessarily decisions where the agent will not know in advance if the option which they choose will bring evil. If at least one of the options mentioned as never being chosen in 5a-c is somehow required in at least one decision in human history for the perfect world with no evil to be actualized, then it will never be actualized without the removal of free will.

That’s all Plantinga’s free will defense is suggesting. It’s not being suggested that this is true by necessity. Just that it’s possible. Things could be as you present them in your proof but with some other as yet unconsidered circumstance which makes the perfect world impossible to actualize. I don’t know with certainty and don’t like speculating with no reasonable basis to go on. As the free will defense sounds reasonable, I accept it.
 
OK, free will can be used for good or ill but, then, why did man sin?
Plato’s answer, like the famously quoted Samuel Johnson quip, “Ignorance, madame, pure ignorance” … is as good as any answer to me.

Peace,
O’Malley
 
However, man’s corruption led to his ignorance and to abuse of his free will. The sine qua non for moral evil is, therefore, not free will but original sin. Those who come into the world absent original sin – Jesus, Mary, and John the Baptist – commit no evil yet all possess a free will.

Peace,
O’Malley
Adam & Eve were absent original sin, possessed free will and committed the first moral evil anyway. Did mans’ ignorance precede or follow his sin? Was man in some sense corrupt prior to OS?
 
Did mans’ ignorance precede or follow his sin? Was man in some sense corrupt prior to OS?
Both.

Man was limited in being able to truly consider all consequences of his actions. Such is the necessary state of any Man not surrounded by compensating others.

Eve sinned due to wanting for what she could not truly have. Her want/desire sprang from such limited ability to clearly see the consequences beyond a perceived “carrot”. She presumed.
 
Yes, it certainly must seem a bit condescending when someone has to point out that you seem to not be able to make a single proposed logical statement (not “sentence” as I had posted, apologies) without making at least one error within.

Many pointed out each of the errors that I pointed out. Your blindness is merely from the desire in your own heart to be the “right one” (an ego issue). You are compelled to ignore what does not support your desire and attack anything that erodes your desire.

And then to continue;

Your LCC statement is a false statement even though is did not involve free-will.

Your PAP statements use the word “free”, but do doubt, you assume that “free” means 100% freedom from all reality, which it does NOT mean, nor ever has except in the minds of those who desire it to be wrong and those who wish to distract from the very idea of being free at all.

“that I am not going to waste any more time of pointing them out”

Yes, certainly don’t “waste” your precious time (or bring focus on what proves your error).
it’s not necessary to be so insulting to another poster.

if you have an anger problem(and you and many other posters seem to) , i would suggest therapy of some sort…

obfviously, spending time with Jesus in the Real Presence is the best you can find…

God bless…
 
it’s not necessary to be so insulting to another poster.

if you have an anger problem(and you and many other posters seem to) , i would suggest therapy of some sort…

obfviously, spending time with Jesus in the Real Presence is the best you can find…

God bless…
And I would suggest that if you have a presumption problem (which is apparent) that you both take your own advice as well as discipline yourself to reading more and more carefully of what you choose to respond to. Realize how much you don’t really know about what you think you see clearly.

But the choice is yours of course. :rolleyes:
 
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