P
PRmerger
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This is correct. The Catholic Church* is *the one true Church established by Christ and His Apostles.and I am old enough tio remember being taught that ‘we’ were the one true Church, established by God…comments ?
This is correct. The Catholic Church* is *the one true Church established by Christ and His Apostles.and I am old enough tio remember being taught that ‘we’ were the one true Church, established by God…comments ?
You wrote, “When He said- It is finished-You simply cannot have both. Christ is the fulfillment
of all OT prophecy- the fulfillment as in there is nothing
more until He returns. When He said- It is finished-
that is exactly what it means. Done, nada more to be
said or done except to realize WHO He is.
However if four hundred years later someone comes
along claiming that Christ was not enough, the job
is not done, and now we need to do things this new
way it means one of the following:
Jesus Christ was not the fulfillment.
Jesus Christ lied and was a false prophet.
Muhammad was a false prophet.
It is impossible to claim they are both 100 percent
truth since they contradict each other which means
one is false.
St. John of the Cross made a very astute observation about paths to God.
A beautiful quotation, thank you for sharing it!“God leads every soul by a separate path, and you will scarcely meet with one spirit which agrees with another in one half of the way by which it advances.”
In Christianity, Jesus said that “No one comes to the FATHER except thru Me”, He did NOT say, ‘no one comes to God except thru Me’.While Judaism believes it is the one true religion, it also believes, at the same time, there are many paths to G-d. Judaism does not find these two statements contradictory.
Jesus, Himself, spoke of both.I have always felt there is something wrong with the idea that there are paths to God. It sounds too much like we the created, create the paths, and therefore God is okay with us. I do not believe it is a path, I believe it is a door. He knocks we open.
Hi PR,Of course you had an interpretation. Anyone who is presenting a quote in the context of a discussion is presenting an argument for his position. The quote is there to present your position, and your interpretation of that quote is made manifest in the context of the discussion.
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Yes, I understand your analogy. According to Judaism, it is believed that one may follow a different religion and arrive at G-d; one need not practice Judaism. Further, G-d had a hand in intentionally creating or enabling, through humans of course, a multitude of religions, so that there would be many paths toward Him. Christianity has very successfully spread the Word of G-d, as have other faiths, no matter the technical differences from Judaism. I realize Christianity, including Catholicism, does not believe this; for though there may be several paths to Jesus, the end result is always arriving at Jesus. Further, based on what you (and Jesus) state, there is only one path to the Father.In Christianity, Jesus said that “No one comes to the FATHER except thru Me”, He did NOT say, ‘no one comes to God except thru Me’.
Seems to me that Jesus said that there was only one way to the Father but left the field wide open as to the ways to God since in Christianity God Is a Trinity so there could be many, many ways to Jesus and the Holy Spirit.
These might be condictory to some people but they sure aren’t to me just as what you spoke of not being contradictory in Judaism.
I commend you for your restraint, Xuan.Hi PR,
I honestly can’t tell if you’re deliberately being obtuse or not. So I’ll spell it out.
Of course he was talking about Catholics.The point of my post was the validity of his observation. That’s why I called it a very astute observation. It was indeed valid, so valid that it can be applied to non-Catholics as well who are truly seeking God and are being led by God on their own individual paths to God. These are the people John Paul II was talking about.
That was my point: no more, no less.
I thought it was obvious; look at all the disagreements here.
Xuan
Is there any possibility at all that this quote:Let us be clear: the Catholic Church is the only means for our salvation. And those who reject it reject Him.
It depends. You need to finish your sentence first. “…that all other Churches/Faiths are mistaken…” about what?Might not mean that all other Churches are mistaken, and that all other Faiths are mistaken?
I hope that you do see the irony in this proposal, yes?I say this mainly from a practical perspective - when we insist that our point of view is the only possible correct one, superior to all others, and that all other perspectives must bow down before our own - this seems to be at the root of all religious and worldview conflicts - Orthodox versus Catholic, Catholic versus Protestant, Muslim versus Christian, Atheist versus Believer, Democrat versus Republican, and on down the line. Perhaps there is another way?
No. Because of Isiaah 22.Is there any possibility at all that this quote:
“And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.”
Might not mean that all other Churches are mistaken, and that all other Faiths are mistaken?
It is possible that there are other interpretations that might be valid?
I say this mainly from a practical perspective - when we insist that our point of view is the only possible correct one, superior to all others, and that all other perspectives must bow down before our own - this seems to be at the root of all religious and worldview conflicts - Orthodox versus Catholic, Catholic versus Protestant, Muslim versus Christian, Atheist versus Believer, Democrat versus Republican, and on down the line. Perhaps there is another way?
This is a very important consideration. The best and most impartial treatment I’ve ever read about how to think regarding this question is in a rather remarkable text. Despite its hoaky title, I know it has been used in Catholic classes on comparative religion. It comes highly recommended by many clergy and lay of many faiths. I found it to be very well written, thoroughly annotated and referenced, contains useful diagrams, and applies ideas not often found in these kinds of discussion. It is also inexpensively available on Amazon at low cost.I really don’t think it’s morally right for any one religion to say they are the only true religion and that everyone else is wrong. If any one religion claims to be the only truth, then they must surely be a lie? What do you think?
Matthew was not saying “THIS” is the way…he was saying “Might it not be possible?” / “Is it a possibility that…?”I hope that you do see the irony in this proposal, yes?
You see that you are reserving for yourself the right to say, “This is the right way!”* while objecting to Catholicism proclaiming, “This is the right way!”.
*Here, “This” means: the Bahai view of looking at all religions as just fine.
Is this really the doctrine of the Church? I mean many might believe that, but I’m pretty sure it is not doctrine that it is the only means, yes? Preferred and commonly accepted by many since Jesus, of course, but “only?” I mean, I could put it another way, but I also am exercising restraint.Let us be clear: the Catholic Church is the only means for our salvation. And those who reject it reject Him. And those who reject Him can never join Him at the Wedding Feast of the Lamb.
I think the Bible makes it clear, here are a couple of passagesIs this really the doctrine of the Church? I mean many might believe that, but I’m pretty sure it is not doctrine that it is the only means, yes? Preferred and commonly accepted by many since Jesus, of course, but “only?” I mean, I could put it another way, but I also am exercising restraint.
The “is it a possibility” is irrelevant.Matthew was not saying “THIS” is the way…he was saying “Might it not be possible?” / “Is it a possibility that…?”
There was no absolutism to the statement.
“Let us reason TOGETHER” is what he is saying, from my humble understanding, whereas absolutist agendas would state “Let us reason MY WAY”
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Yes, it is indeed a doctrine of the Church.Is this really the doctrine of the Church? I mean many might believe that, but I’m pretty sure it is not doctrine that it is the only means, yes? Preferred and commonly accepted by many since Jesus, of course, but “only?” I mean, I could put it another way, but I also am exercising restraint.
No dear friendThe “is it a possibility” is irrelevant.
If he is proposing that “A” is possibly correct (and he is!), then he is, ironically, doing exactly what he is objecting to Catholicism doing.