Based on the principle that great antinomies or explanations such as theology and science – God and not-God – may both be true in different respects, and from the conception that contradictions may be reconciled in their dialectical synthesis; it may be argued that the nature of reality is a self-sustaining symmetrical construct of three absolute dimensions. These metaphysical cosmic coordinates may be called the Three Absolutes of Unity or Creation, i.e.:
(1) The transcendent existential thesis eternalized in the Deity Absolute – usually epitomized as the Primogenitor Creator, or Prime Being; (2) The immanent experiential antithesis materialized in the Universe Absolute – especially personalized in the gestalt of the Almighty Universe Allsoul, or Supreme Being; and (3) Their ultimate associative synthesis sublimated in the Unconditioned Absolute – sometimes expressed as the Absonite Spirit of All That Is, or what Immanuel Kant called the “Being of All Beings.”
From the assumption that there must exist
some perfect systematic unity of reality, or there would be nothing; it may be argued that the abstract concept of the three basic manifestations of the Trinity Absolute completes a circle or cycle of creation out of nothing but each other, and the ‘force’ of reason itself. Trinity would seem to be the one and only adequate metaphysical vehicle of creation.
In more specific terms, the circle of creation may be conceived as complete unto itself, in three absolute and systematic coordinates, phases, or dimensions of separate but united co-creative expression, i.e.: the existential idea, its experiential reflection, and their synthesis in unconditioned consciousness. That synthesis is the ultimate combination reflected in the Middle Path of Buddha, the Great Way of Lao Tzu, and the Moral Spirit of World Religions in general. That consummate Spirit is the Unconditioned Absolute ultimate destiny and primeval counterpart of the ideal Deity Absolute conjoined with the real Universe Absolute. And these
Three Absolutes of Creation provide a systematic unity of One God first, foremost, and forever in Trinity manifestation.
Samuel Stuart Maynes
www.religiouspluralism.ca
I say this in all charitable effort, in order to clarify this misunderstanding.
) words you know, you do make a perfect non-sense. The words some and perfect don’t really go together. Is it either some or is it perfect?
We are not designed to think apriori, but aposteriori, about God. You will find better reasons for his existence from creation.
