So where does that leave people who are the product of invitro? Are they an abomonation since they were created sinfully. Are they not supposed to be here, are they not part of God’s plan?
Because that certainly is where this thread is leading.
No, it’s not what the CHurch says, nor is it where the thread was leading.
Something to read…
The coming into being of a new human being is always in itself a gift and a blessing: “Lo, sons are a heritage from the Lord, the fruit of the womb a reward” (Psalm 126: 3). Each person from the first moment of his life is the tangible sign of God’s faithful love for humanity; he is the living icon of the “Yes” of the Creator to the history of men, a history of salvation that will be completed in full communion with God in the joy of eternal life.
Each human being, in fact, from his conception is a unity of body and soul, and possesses in himself the vital principle that will lead him to develop his potentialities, which are not only of a biological character but are also anthropological.
For this reason, the dignity (which is the dignity of the human person) of a child, of every child, independently of the practical circumstances in which his life begins, remains an intangible and immutable good which requires recognition and defence, both by individuals and by society as a whole.
Among all the fundamental rights that every human being possesses from the moment of conception, the right to life is certainly the primary right because it is the pre-condition for the existence of all other such rights. On the basis of this right, every human being, especially if weak or not self-sufficient, must receive adequate social defence against every form of offence or substantial violation of his or her physical and mental integrity.
It is precisely this inalienable dignity of the person, which belongs to every human being from the first moment of his existence, which requires that his origins should be the direct consequence of suitable personal human action; only the reciprocal gift of the married love of a man and a woman, expressed and realized in the conjugal act with respect for the inseparable unity of its unitive and procreative meanings, is a worthy context for the coming forth of a new human life.
This truth, which has always been taught by the Church, is fully met in the heart of every person, as the recent words of John Paul II well emphasize: “What emerges ever more clearly in the procreation of a new creature is its indispensable bond with spousal union, by which the husband becomes a father through the conjugal union with his wife, and the wife becomes a mother through the conjugal union with her husband. The Creator’s plan is engraved in the physical and spiritual nature of the man and of the woman, and as such has universal value” (Address to the Participants in the Plenary Assembly of the Pontifical Academy for Life, 21 February 2004, n. 2).
We thus state again our firm conviction that artificial reproductive techniques, far from being a real treatment for the sterility of a couple, in reality constitute an unworthy method for the coming forth of a new life, whose beginning thus depends in large measure on the technical action of third parties outside the couple and takes place in a context totally separated from conjugal love. In employing ART, indeed, the spouses do not in any way take part in the conception of their child through the reciprocal corporeal and spiritual self-giving of their persons by means of the conjugal act.
[From FINAL COMMUNIQUE ON
“THE DIGNITY OF HUMAN PROCREATION
AND REPRODUCTIVE TECHNOLOGIES.
ANTHROPOLOGICAL AND ETHICAL ASPECTS”
February 2004](
http://www.vatican.va/roman_curia/p...ife_doc_20040316_x-gen-assembly-final_en.html)
If you search the Vatican website you will find more documents regarding this subject.