Opening greeting of Mass

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Christ also said that what peter bound would be bound. Anyways, we are actually called to be intolerant to things that are wrong.

We should be intolerant with people deliberately changing the texts of the Mass, just as we should be intolerant of murder.

Or are you going to pop up and say we should be tolerant of murder too?
The very idea that you want to equate murder with a few mistaken words speaks volumes of what i said earlier about lack of forgiveness. Far as we know this was nothing more than an honest mistake. But if you feels its worth the anger you espouse thats your deal.
 
The very idea that you want to equate murder with a few mistaken words speaks volumes of what i said earlier about lack of forgiveness. Far as we know this was nothing more than an honest mistake. But if you feels its worth the anger you espouse thats your deal.
I am NOT equating murder to changing the words. What I am saying is that we don’t need to be tolerant of things that were wrong.

Please answer this directly: do you believe it is wrong for a priest to change the texts of the Mass? Don’t worry about how it is handled, or how I responded. Do you think the action of the priest changing the Mass is wrong?
 
The glass paten also raises questions about his attitude to the rubrics. Not dismissing your point, just saying that I’d lean toward it being intentional, given the paten.
Yes, considering the paten, I, too, doubt the substituted word was a “mistake” … but it’s all very 1970s, so it could be a reversion to bad practices from the past. I wonder how old this priest is? Anyway, I’m kind of surprised there wasn’t a glass “chalice” too. 🤷
 
I would also advise the folks that are oh so critical on this thread to read todays gospel.

It is reminiscent of what Jesus faced with the pharisees being bogged down by rules in their judgement.
 
There’s never any point to changing the texts, making a point or not. If they want to make a statement, there’s a homily for that.
You’re skirting the issue. Obviously, the person doing it thinks there is a point or they wouldn’t be doing it. Generally, there is a point the priest is trying to get across when they do this. I’m not saying that makes it right. I’m just saying, a conscious change to the Mass texts is going to be motivated by some sort of agenda and this error seemed to have no motivation behind it. Also, the word that was substituted out is hardly one that liberal priests tend to find offensive. The word that was substituted in doesn’t seem to make sense in the context. That’s why I find it likely that it was unintentional.
 
Maybe he is tired of our liturgical abuses, as you call them. When we sing, are we just mouthing it or, do we let ‘the others’ voices carry us or, do we swallow our pride and sing with ‘joy’ the prayer; all the verses called for? When the Eucharist is held before us, both times during the sacrifice as well as prior to receiving it, do we bow deeply with ‘joy’, to even be in the presence or do we bend our neck a little? During the Alleluia and the reading, do we bow our heads with joy to The Word as it is carried before us and stand erect, full facing the Word during the reading? Or, do we lean on the pew in front of us, continuing to face the front of the church? Do we joyously recite the prayers after Communion or, do we kneel and watch who is present at Mass, wearing what, with whom, looking how, etc. During the singing after the conclusion of Mass, do we joyously sing through all the verses, with love and gratitude in our hearts or, do we look at our watches and wait with angst to get on with our day? I have been guilty of at least one of the above at least once a week at Mass. I cannot find fault then with my priest if he tries to bring me more joy during the joyous occasion of celebrating the Mass.
Amen. The priest actually talked about this in his homily today! We should be thinking about our Lord, not thinking about who should or should not be receiving communion, who isn’t dressed properly, who doesn’t kneel, etc., etc.
 
There’s never any point to changing the texts, making a point or not. If they want to make a statement, there’s a homily for that.
We still don’t know if it was deliberate, or a mistake. And we won’t, unless and until the OP asks the priest.

True liturgical abuse is a serious matter, and accusations should not be made lightly.
 
You’re skirting the issue. Obviously, the person doing it thinks there is a point or they wouldn’t be doing it. Generally, there is a point the priest is trying to get across when they do this. I’m not saying that makes it right. I’m just saying, a conscious change to the Mass texts is going to be motivated by some sort of agenda and this error seemed to have no motivation behind it. Also, the word that was substituted out is hardly one that liberal priests tend to find offensive. The word that was substituted in doesn’t seem to make sense in the context. That’s why I find it likely that it was unintentional.
No I’m not, I already addressed it earlier. I said that it may be unintentional, but my hunch is that it’s not, since the priest is already ok with violating the rubrics.
 
Is the substitution of the word “joy” instead of “communion” enough, by itself, to have made that Mass illicit?
 
It’s the message and intent not the words. So no worries.

**We have incorporated words from old and new missal **for our service after so many complaints.

Peace and keep celebrating our God.
A one-word, one-time variation is not a real abuse (as long as it wasn’t a change in the consecration). But the bolded above most certainly is.
 
Is the substitution of the word “joy” instead of “communion” enough, by itself, to have made that Mass illicit?
Masses are not licit or illicit in the specifics of how they are said. An illicit Mass is one that is said without permissions or in an unapproved location. The change of words is illicit since it is not wording in the approved missal but it doesn’t change the characterization of the Mass.
 
Intolerance and an attitude of being unforgiving needs to stop, love our savior Jesus Christ and celebrating mass needs to blossom.

God Bless,
A priest who puts his own preferences above the direction of the Church is not demonstrating love for Jesus Christ, his Church or the Mass.
 
Maybe he is tired of our liturgical abuses, as you call them. When we sing, are we just mouthing it or, do we let ‘the others’ voices carry us or, do we swallow our pride and sing with ‘joy’ the prayer; all the verses called for? When the Eucharist is held before us, both times during the sacrifice as well as prior to receiving it, do we bow deeply with ‘joy’, to even be in the presence or do we bend our neck a little? During the Alleluia and the reading, do we bow our heads with joy to The Word as it is carried before us and stand erect, full facing the Word during the reading? Or, do we lean on the pew in front of us, continuing to face the front of the church? Do we joyously recite the prayers after Communion or, do we kneel and watch who is present at Mass, wearing what, with whom, looking how, etc. During the singing after the conclusion of Mass, do we joyously sing through all the verses, with love and gratitude in our hearts or, do we look at our watches and wait with angst to get on with our day? I have been guilty of at least one of the above at least once a week at Mass. I cannot find fault then with my priest if he tries to bring me more joy during the joyous occasion of celebrating the Mass.
thank you for this. have done most of these, i feel so ashamed, cant imagine i thought about this today during mass, and now i find it here today. God works in his ways, am sure next time i fall short of this i will remember your message. so thank you.
 
My opinion like three or four others on here was about the intangibles and seeing the forest through the trees. We ridicule and accuse over a couple words based on hunches. Good grief.

Did you listen to the homily?? Did you enjoy the mass?,
Do we forgive ?, or are we just like the pharisees in todays gospel?,

Nevertheless God Bless all, I prefer to think the celebration in todays mass was wonderful.
 
My opinion like three or four others on here was about the intangibles and seeing the forest through the trees. We ridicule and accuse over a couple words based on hunches. Good grief.

Did you listen to the homily?? Did you enjoy the mass?,
Do we forgive ?, or are we just like the pharisees in todays gospel?,

Nevertheless God Bless all, I prefer to think the celebration in todays mass was wonderful.
No one is accusing! I simply said that 1) his action was wrong, and 2) his intentions may have been wrong. If you disagree that his action was objectively wrong (weather he intended it or not), please come out and say it so we can just move on with this discussion!

And just so you know, I’m not a mega-OCD one track mind person. Just because I discuss this topic on a Sunday afternoon doesn’t mean I didn’t pay attention and pray at Mass this morning. Seriously, what a cheap shot.
 
My opinion like three or four others on here was about the intangibles and seeing the forest through the trees. We ridicule and accuse over a couple words based on hunches. Good grief.

Did you listen to the homily?? Did you enjoy the mass?,
Do we forgive ?, or are we just like the pharisees in todays gospel?,

Nevertheless God Bless all, I prefer to think the celebration in todays mass was wonderful.
Were you at the same Mass as the OP? How do you know it was a “wonderful” celebration and not a liturgical mess?

Now, while I firmly believe words matter - all of them, I would not get bent out of shape about a one-word change in a non-essential part of the Mass. However, no one here has been “ridiculing” or “accusing” – at least not until this last post which seemed to be *accusing *some posters of being like the Pharisees. 🙂 This is a place to ask legitimate questions. Many of these questions can be answered with Church documents.

No, changing words is not allowed. Sometimes this is a really big deal - like when the change is to the words of the consecration or to the Agnus Dei (as the Vatican recently affirmed). Sometimes, it’s a smaller change and that’s unfortunate but not tragic.

No, using a glass paten is not allowed. Ever. Glass is expressly forbidden for sacred vessels.

OP, Redemptionis Sacramentum is a good resource. Not only does it clearly spell out what is licit and illicit, it is very clear that some abuses are much more serious and deserve immediate action while others are not as critical.
 
We still don’t know if it was deliberate, or a mistake. **And we won’t, unless and until the OP asks the priest.
**
True liturgical abuse is a serious matter, and accusations should not be made lightly.
Again, as often repeated in this forum, individuals need to go to the source and get as much clarification as possible* before* any accusations are made.
 
He was an older Jesuit. The OP
Hate to say it, but it’s not surprising to me. Not because I hate Jesuits (one of the best bishops in the country, the bishop in the diocese north of me, Bishop Robert Morlino was a jesuit before becoming a bishop), but because they often play it loosey-goosey with the rubrics at Mass.
 
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