F
fix
Guest
Defining oneself by one’s sexual deviations or disordered desires is never good morally or psychologically. The faddist notion of anything goes because popular culture demands it is vapid.Grace & peace!
A couple things:
Regarding kmcarl’s understanding being a norm until recently, normativity in itself does not recommend an understanding of a thing, particularly if that understanding is inaccurate or little more than a caricature.
Regarding kmcarl’s understanding being hateful and unscientific, it is most certainly neither. Or rather–on the one hand, it is difficult to determine what scientific claim s/he is making with his/her understanding (or if s/he is making one at all), and on the other, it is difficult to discern any clear evidence of hatred.
However, what is in evidence is fear.
In fact, kmcarl’s understanding is less reflective of an actual positive moral position than it is of a fearful position. Of course certain forms of sexual activity (for instance, homosexual activity) can be the subject of moral opprobrium. But the moment that we begin to speak of simply being in the presence of a homosexual youth as amounting to a form of subjection (as kmcarl did: “As a parent of twin boys who were very involved in Boy Scouts, I would not have wanted them to be subjected to a homosexual boy who openly flaunts his tendancies [sic]”), then we’re past the point of identifying a sexual practice as unclean and have begun marking certain people as vectors of moral contagion.
Moreover, the homosexual youth who “openly flaunts his tendancies [sic]” is clearly understood to be the type of any homosexual youth. There are a few things to say about this problematic understanding:
1–it indicates a belief that homosexual people are lacking in discretion when they truthfully acknowledge to themselves or to others (i.e., openly) the drift of their affections. This truthful acknowledgment–we would generally call such an acknowledgment “honesty”–is quite clearly seen as a locus of moral contagion and a danger to the integrity of the heterosexual youth in the immediate vicinity. Whether it is a danger to their morality or to their heterosexuality is unclear–it is simply a danger.
2–the use of the word “flaunt” understands homosexual youth in broad stereotypical terms–i.e., they must by nature be flaunting, flouncing, flamboyant folk who cannot help but be corruptors of decency and goodness by virtue of their homosexual inclination. What is being distinguished between here is the inherently-morally-corrupt-homosexual type and the inherently-morally-upright-heterosexual type. Both types, particularly considered together, are troubling: you set up heterosexuals to fail morally and deny homosexuals the opportunity to morally succeed. Adhering to these types represents a deeply myopic and immature view of sexuality that locates sexual morality not in moral or immoral acts, but in attractions to one sex or the other, even though such attractions are (even officially/magisterially!) understood not to be subject to moral opprobrium.
3–presumably one of two things is true: A) heterosexuals may openly flaunt their heterosexual tendencies (via talk of dating, for instance) without fear of being a source of moral contagion, but homosexuals may not; or B) flaunting a tendency is generally morally suspect. If A is true, it re-enforces the observations made in point 2–i.e., it is part of a way of thinking that would say, “My children are moral because they are not gay.” If B is true, then I would trust that the Boy Scouts would crack down on flaunting of any kind and that such a crack down has been the policy of the Scouts (with respect to tendency flaunting) for some time. The question arises, though: what constitutes flaunting? Any honest self-disclosure? Any attempt at authentic truthfulness, particularly when it is suspected that assumptions are being made about one’s affections that are not true (i.e., would a boy suspected of being gay be flaunting a tendency if he were to insist that he were heterosexual?)? And that brings us back to point 1.
Finally, kmcarl exhibits the understanding that a homosexual den leader is not only a source of moral contagion, but naturally represents the danger of being a sexual predator of children as well. This represents the familiar (and well-debunked) conflation of the pedophile or pederast with the homosexual and is, again, a caricature.
A tendency toward caricature and fear-based reactionary irrationality do not represent a sound basis for moral integrity. They are certainly no substitute for an actual authentic moral concern.
If the norms by which we evaluate something are fear, received caricatures, myopia and irrationality, chances are our evaluations will be deeply flawed and may lead us to behave in ways that are so* profoundly* out of step with moral reasoning that we actual fall into immoral patterns of behavior while still believing ourselves to be perfectly morally pure people. This is a recipe for moral disaster.
So if fear, caricature, myopia and irrationality were the norms by which we evaluated something until just 5 minutes ago, isn’t the biggest question why it took us until 5 minutes ago to do away with such clearly poisonous norms? What took us so long?
Under the Mercy,
Mark
All is Grace and Mercy! Deo Gratias!