Hm? Are you referring to the flightless birds or the tasty fruit?But what about the Kiwis?
That’s interesting, I didn’t know that the issue was being treated according to national boundaries–though, I suppose that’s a necessity given the incredible diversity within the Anglican Communion.Hm? Are you referring to the flightless birds or the tasty fruit?
Oh, I suppose it doesn’t really matter since not only do you have to be male to be a priest, you have to be human.
On a more serious note, my understanding of APOSTOLIC CONSTITUTION ANGLICANORUM COETIBUS is that a separate ordinariate will need to be set up in any country which has a national conference of Catholic bishops.
Since New Zealand has a national conference of bishops which is separate from that of Australia, the Kiwi Anglicans who want to join such an ordinariate will have to create one for their own country.
In light of the fact that Japan is reportedly being roped into the Australian ordinariate, I would say that either your interpretation of Anglicanorum Coetibus is wrong, or that particular principle is being abandoned. That being the case, I would guess that NZ will tag along with Australia on this. In my very uninformed opinion, I don’t foresee more than 7 or 8 ordinariates worldwide, and that’s assuming 3 in the British Isles.On a more serious note, my understanding of APOSTOLIC CONSTITUTION ANGLICANORUM COETIBUS is that a separate ordinariate will need to be set up in any country which has a national conference of Catholic bishops.
Since New Zealand has a national conference of bishops which is separate from that of Australia, the Kiwi Anglicans who want to join such an ordinariate will have to create one for their own country.
More than likely my interpretation is wrong. This is the passage in Anglicanorum Coetibus I was referring to:In light of the fact that Japan is reportedly being roped into the Australian ordinariate, I would say that either your interpretation of Anglicanorum Coetibus is wrong, or that particular principle is being abandoned. That being the case, I would guess that NZ will tag along with Australia on this. In my very uninformed opinion, I don’t foresee more than 7 or 8 ordinariates worldwide, and that’s assuming 3 in the British Isles.
I. §1 Personal Ordinariates for Anglicans entering into full communion with the Catholic Church are erected by the Congregation for the Doctrine of the Faith within the confines of the territorial boundaries of a particular Conference of Bishops in consultation with that same Conference.
vatican.va/holy_father/benedict_xvi/apost_constitutions/documents/hf_ben-xvi_apc_20091104_anglicanorum-coetibus_en.html§2 Within the territory of a particular Conference of Bishops, one or more Ordinariates may be erected as needed.
That does seem fairly clear; I would interpret it as you did. It makes sense that the ordinariates would be established within a given national conference’s territory, so that whatever specific arrangements are needed between the two groups can be standardized, and the ordinariate isn’t having to negotiate the same issues again and again with multiple bishops’ conferences. This plan would also assure some cautious Latin bishops that they would have at least a collegial influence on the ordinariate, moreso than if it were foreign-based.More than likely my interpretation is wrong. This is the passage in Anglicanorum Coetibus I was referring to:
I have a question that’s only slightly off-topic; have you heard anything about how the transfer from diocesan membership to ordinariate is to be made by your parish?I go to an Anglican Use parish so we will be wrapped up into the new Ordinate once it comes to america. Our understand is that there will be a few made around the world and then as they get bigger they will be split. Such as if America got too big it could be split into two (though i highly doubt that would happen for YEARS!)
Thats a good question and we don’t really know the answer. It may be up to the Cardinal to decided how it would all happen. Its going to be hard to figure some things out because the ordinariate will be so new. Like how do we get insurance for the property and the health care and pensions covered for the pirest. Right now there are less than 15 Anglican Use Parish and even with more paishes it is going to be hard getting all the logoistics figured out money wise.I have a question that’s only slightly off-topic; have you heard anything about how the transfer from diocesan membership to ordinariate is to be made by your parish?
I know that in some cases dioceses contributed money or a church building to establish an Anglican Use parish. While it might have caused some grumbling from nearby Latin parishes losing potential members, it was a reasonable investment to help establish and nourish a particular faith community in the diocese, that would be contributing to the diocese for years to come. Suddenly Anglicanorum Coetibus came along, and the investment is set to be stolen away.
Is there any talk of reimbursing dioceses in this situation, or are the bisohps just going to suck it up?