Oremus

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Confiteor Deo, beatae Mariae, omnibus sanctis, et vobis; quia peccavi nimis, cogitatione, locutione, et opere: mea culpa: Precor sanctam Mariam, omnes sanctos Dei, et te (vos), orare pro me.
  • Use of Sarum
Confiteor Deo coeli et beatae Mariae Virgini et omnibus Sanctis Dei et te, quia peccavi nimis in vita mea contra legem Dei mei cogitatione, locutione, concensu, visu, verbo et opere, mea culpa, mea culpa, mea maxima culpa. Ideo precor gloriosam vírginem Mariam et omnes Sanctos Dei, et te (vos), orare pro me peccatore.
  • Use of Cologne
Confiteor omnipotenti Deo et beate Marie Virgini: et Sanctis Apostolis Petro et Paulo et omnibus Sanctis: et vobis fratres manifesto me graviter peccasse per superbiam: in lege Dei mei: cogitatione: locutione: opere et omissione: mea culpa: mea culpa: gravissima mea culpa. Ideo precor beatissimam Virginem Mariam: et omnes Sanctos et Sanctas: et vos fratres orare pro me.
  • Mozarabic Rite (Old)
 
1 Responsio mollis frangit iram; sermo durus suscitat furorem. 2 Lingua sapientium ornat scientiam; os fatuorum ebullit stultitiam. 3 In omni loco, oculi Domini contemplantur bonos et malos.

A mild answer breaks wrath: but a harsh word stirs up fury. 2 The tongue of the wise adorns knowledge: but the mouth of fools bubbles out folly. 3 The eyes of the Lord in every place behold the good and the evil.
 
1 Et vidi angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. 2 Et apprehendit draconem, serpentem antiquum, qui est diabolus, et Satanas, et ligavit eum per annos mille: 3 et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni : et post hæc oportet illum solvi modico tempore.

And I saw an angel coming down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years. 3 And he cast him into the bottomless pit and shut him up and set a seal upon him, that he should no more seduce the nations till the thousand years be finished. And after that, he must be loosed a little time.
 
Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ’ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς, καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ καὶ διὰ τὸν λόγον τοῦ θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον οὐδὲ τὴν εἰκόνα αὐτοῦ καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον καὶ ἐπὶ τὴν χεῖρα αὐτῶν: καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ τοῦ Χριστοῦ χίλια ἔτη. οἱ λοιποὶ τῶν νεκρῶν οὐκ ἔζησαν ἄχρι τελεσθῇ τὰ χίλια ἔτη. αὕτη ἡ ἀνάστασις ἡ πρώτη. μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλ’ ἔσονται ἱερεῖς τοῦ θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετ’ αὐτοῦ τὰ χίλια ἔτη.

Et vidi sedes, et sederunt super eas, et judicium datum est illis: et animas decollatorum propter testimonium Jesu, et propter verbum Dei, et qui non adoraverunt bestiam, neque imaginem ejus, nec acceperunt caracterem ejus in frontibus, aut in manibus suis, et vixerunt, et regnaverunt cum Christo mille annis. Ceteri mortuorum non vixerunt, donec consummentur mille anni. Hæc est resurrectio prima. Beatus, et sanctus, qui habet partem in resurrectione prima: in his secunda mors non habet potestatem: sed erunt sacerdotes Dei et Christi, et regnabunt cum illo mille annis.

† And I ſavv ſeates: and they ſate vpon them, & iudgement vvas giuen them, and the ſoules of the beheaded for the teſtimonie of IESVS, and for the vvord of God, and that adored not the beaſt, nor his image, nor receiued his character in their foreheads or in their handes, and haue liued, and reigned vvith Chriſt a thousand yeres. † The reſt of the dead liued not, til the thouſand yeres be conſummate. This is the firſt reſurrection. † Bleſſed and holy is he that hath part in the firſt reſurrection. in theſe the ſecond death hath not povver: but they ſhal be prieſtes of God and of Chriſt: and ſhal reigne vvith him a thouſand yeres.

And I saw seats; and they sat upon them; and judgment was given unto them; and the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. The rest of the dead lived not, till the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.
 
Quoniam sicut abundant passiones Christi in nobis : ita et per Christum abundat consolatio nostra. 6 Sive autem tribulamur pro vestra exhortatione et salute, sive consolamur pro vestra consolatione, sive exhortamur pro vestra exhortatione et salute, quæ operatur tolerantiam earumdem passionum, quas et nos patimur: 7 ut spes nostra firma sit pro vobis : scientes quod sicut socii passionum estis, sic eritis et consolationis.

For as the sufferings of Christ abound in us: so also by Christ does our comfort abound. 6 Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which works the enduring of the same sufferings which we also suffer. 7 That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.
 
Irascimini, et nolite peccare; quæ dicitis in cordibus vestris, in cubilibus vestris compungimini.
et sperate in Domino. Multi dicunt : Quis ostendit nobis bona? Signatum est super nos lumen vultus tui, Domine : dedisti lætitiam in corde meo.

5 Be angry, and sin not: the things you say in your hearts, be sorry for them upon your beds.
Who shows us good things? 7 The light of your countenance, O Lord, is signed upon us: you have given gladness in my heart.
 
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