My priest always prays the absolution prayers in Arabic since he doesn’t know them in English, but I found translations of them online that I assume are correct. From
copticchurch.net:
After confession, the confessing person kneels before the priest, bowing their head and repeating the words, “God be merciful to me a sinner” (Luke 18:13). The priest, standing, places the cross in his right hand on the confessing person’s head, and prays the absolution.
PRAYERS TO BE SAID BY THE CONFESSOR, IN ORDER TO RECEIVE ABSOLUTION
Psalm 50 : “Have mercy upon me, O God …”
The prayer of : “O God absolve, remit and forgive us our sins which we have done willingly and unwillingly and those which we committed knowingly and unknowingly, the hidden and the visible. O Lord forgive us for the sake of Your Holy Name that is called upon us, and according to Your Mercy and not to our sins.” Followed by, “O Lord I have sinned, absolve me”, or the tax-collector’s prayer: “God be merciful to me, a sinner”.
Then following the absolution, the ‘Lord’s Prayer’ is said.
PRAYERS OF THE PRIEST ON THE HEAD OF THE CONFESSOR
Thanksgiving Prayer: To thank God for the return and the repentance of the sinner.
Psalm 50: for repentance and humiliation
Litany of the Sick: for the sinner is in need of remedy
The Three Absolutions: What is noticeable is that the priest prays them in the plural form placing himself with the confessing sinner, asking absolution and forgiveness for both of them, with all the other blessings. In these absolutions are many meaningful and touching supplications, which deserve contemplation. The priest should pray them quietly but audibly, so that he and the confessing person may meditate on every word. It is worth mentioning also that these absolutions which are read on the head of the confessing person, are prayed in Church during the Matins and Vespers Prayers, and in other Church Rites, such as the Sacraments of Unction of Sick, Matrimony and others.
THE FIRST ABSOLUTION : PRAYER OF SUBMISSION TO THE SON
“Oh Lord who has given authority unto us to tread upon serpents and scorpions and upon all the power of the enemy, crush his heads beneath our feet speedily, and scatter before us his every design of weakness that is against us. For You are the King of us all, O Christ our God”.
THE SECOND ABSOLUTION :
ALSO CALLED THE PRAYER OF SUBMISSION TO THE SON
“You, O Lord, who created the heavens, You descended and became man for our salvation. You are He who sits upon the Cherubim and the Seraphim, and beholds them who are lowly. You also now, our Master, are He unto whom we lift up the eyes of our hearts, the Lord who forgives our iniquities and saves our souls from corruption. We worship Your unutterable compassion, and we ask You to give us Your peace, for You have given all things unto us.
Acquire us unto Yourself, God our Savior, for we know none other but You; Your Holy Name we do utter. Turn us, God, into fearing You and desiring You. Be pleased that we abide in the enjoyment of Your good things, and those who have bowed their heads beneath Your hand, exalt them in their ways of life, and adorn them with virtues. And may we all be worthy of Your Kingdom in the heavens, through the goodwill of God, Your good Father…”.
THE THIRD ABSOLUTION
“Master, Lord Jesus Christ the only begotten Son and Logos of God the Father, Who has broken every bond of our sins through His saving, life-giving sufferings, who breathed into the face of His holy disciples and saintly Apostles, and said to them, “Receive the holy Spirit. Whose sins you will remit, they are remitted to them, and those which you will retain, they shall be retained”. You also now, our Master, through Your holy apostles, have given grace to those who for a time labored in priesthood in Your Holy Church, to forgive sin upon the earth and to bind and to loose every bond of inquiry. Now, also, we ask and entreat Your goodness, O Lover of Mankind, for Your servants my fathers, and my brethren and my weakness, those who bow their heads before Your Holy Glory. Dispense unto us Your mercy, and loose every bond of our sins, and if we have committed any sin against You, knowingly or unknowingly or through anguish of heart, or in deed, or in word, or from faint-heartedness, You O Master, who knows the weakness of men, as a good and loving God, grant us the forgiveness of our sins (the priest signs the confessing person, then says…) Bless us, purify us, absolve us (and absolve your servant …). Fill us with Your fear, and straighten us unto Your holy, good will, for You are our God, and all glory, honor and dominion and adoration are due unto You.”
NOTES
After the absolutions, the priest says the blessing, and concludes with the Lord’s Prayer, which is also said by the confessing person.
The priest breathes into the face of the confessing person three times asking the Holy Trinity to absolve and forgive them.
The confessing person prostrates, touching the ground with his forehead, then stands and kisses the priest’s Cross and hand saying: “Father absolve me”, and the priest answers: “May God absolve you”. Then they leave confession.
Quite interesting. 
Of course there are other particular differences, (which is to be expected), but it seems that the variance with at least one Maronite version I’ve seen is mainly in the formula of absolution itself, (of course we have a translation of the latin one :banghead: but never mind that). and the joint praying of the Lord’s Prayer, which is a lovely touch. Much appreciated.
