M
Montalban
Guest
Indeed. We could simply *trade *experts. I cited someone who’s critical of EhrmanAn expert is as an expert does.
Sincerely,
De Maria
Indeed. We could simply *trade *experts. I cited someone who’s critical of EhrmanAn expert is as an expert does.
Sincerely,
De Maria
Yes, indeed. On all counts. Excellent message!That is why the Roman Catholic Church did not burn the original codices. Yes, the bible were translated to many languages (including arabic), but the original codices, which the bible came from, are still there. All people who want to study in depth about the scriptures, first will have to learn either the Greek and/or the Ibranian/Jewish language (the original language of the codices), and also its literature. Interpretations can not be made just by direct translation, without regards the literature and the culture of the language behind. You may see the oldest codices preserved in the Vatican Library, I believe.
The codices were hand rewritten from the original writing, because there was no other way of making copies. There was no Xerox machine at that time. That is also why until the 4th century, all of those codices were canonized into the bible we know today. It took about 300 years for the experts to verify all those codices to make sure no variations, and more importantly, no refutals. During that time frame, it was demonstrated that the teaching contained in those codices yield fruits, in a form of changing behavior from more and more early christians into better humanity and moral standard.
Yes, the earliest gospel were written about 30 years after Jesus died, risen, and ascended into heaven. But, the audience in which the gospel were addressed to were definitely the persons who may experienced and had close encounters to Jesus himself. Any wrong saying, would be refuted far before the gospel ever been canonized.
I do not believe that De Maria ever meant that only 99% of the wording of the bible is correct. If he did, then he is wrong. You may have misunderstood his point. (By the way, I know that De Maria is not female, am I correct sir?)
That’s exactly the point, the codices you cite don’t actually match, nor do we have the originals, or the original copies, or the original copies of the copies.That is why the Roman Catholic Church did not burn the original codices. Yes, the bible were translated to many languages (including arabic), but the original codices, which the bible came from, are still there. All people who want to study in depth about the scriptures, first will have to learn either the Greek and/or the Ibranian/Jewish language (the original language of the codices), and also its literature. Interpretations can not be made just by direct translation, without regards the literature and the culture of the language behind. You may see the oldest codices preserved in the Vatican Library, I believe.
The codices were hand rewritten from the original writing, because there was no other way of making copies. There was no Xerox machine at that time. That is also why until the 4th century, all of those codices were canonized into the bible we know today. It took about 300 years for the experts to verify all those codices to make sure no variations, and more importantly, no refutals. During that time frame, it was demonstrated that the teaching contained in those codices yield fruits, in a form of changing behavior from more and more early christians into better humanity and moral standard.
Yes, the earliest gospel were written about 30 years after Jesus died, risen, and ascended into heaven. But, the audience in which the gospel were addressed to were definitely the persons who may experienced and had close encounters to Jesus himself. Any wrong saying, would be refuted far before the gospel ever been canonized.
I do not believe that De Maria ever meant that only 99% of the wording of the bible is correct. If he did, then he is wrong. You may have misunderstood his point. (By the way, I know that De Maria is not female, am I correct sir?)
You can see the vultures circling…That’s exactly the point, the codices you cite don’t actually match, nor do we have the originals, or the original copies, or the original copies of the copies.
In one 4th Century manuscript reads to the side “Fool and knave, leave the old reading, don’t change it!”. In fact changing the manuscripts was so widespread you are hard pressed to find two alike these days unless they are part of the same copy. In the copies we do have there are over 400,000 differences between them.
do you smell a muslim dressed up in catholic clothes???You can see the vultures circling…
whyislam.org/forum/forum_posts.asp?TID=11615&PN=53
Even if true that just means that later scribes were changing the copies of the copies of the copies. The point actually doesn’t change at all, it’s just reveresed.Detail of a fourth-century Codex Vaticanus, a Latin version of the New Testament. The note in the center margin reads, “Fool and knave, leave the old reading, don’t change it!” Ehrman says that the author, a medieval scribe, was impugning a previous scribe for altering the manuscript. But scholars say that the first scribe actually made a proper correction. The scribe who wrote this note was wrong, and later, the text was changed back.
research.unc.edu/endeavors/spr2006/feature_05.php
Which is off-topic. This thread’s about the Koran.That’s exactly the point
Better watch out, Dolph, or Dr. Edwin (Contarini) Freud will be accusing you of insanity as per G.K. Chesterton as he did me!do you smell a muslim dressed up in catholic clothes???
Its too late, im already insane anywayBetter watch out, Dolph, or Dr. Edwin (Contarini) Freud will be accusing you of insanity as per G.K. Chesterton as he did me!:whacky:
Vickie
You paint with broad strokes. What do you mean they don’t actually match? Do you mean the message of Jesus Christ was altered?That’s exactly the point, the codices you cite don’t actually match
How do you know? The fact is, we don’t know that we don’t have the originals. Nor can we prove that the copies we have weren’t copied from originals. Those are all assumptions., nor do we have the originals, or the original copies, or the original copies of the copies.
Do those differences change the meaning of the text? Do they change the doctrine and teaching of the faith?In one 4th Century manuscript reads to the side “Fool and knave, leave the old reading, don’t change it!”. In fact changing the manuscripts was so widespread you are hard pressed to find two alike these days unless they are part of the same copy. In the copies we do have there are over 400,000 differences between them.
Also see here.No it isn’t. That is exactly what you said. You said, and I quote:
So, then Booklover’s question is not a straw man at all.
But they did disagree over it? Have you not read Usman’s account. The entire reason that the Quran was burnt is because there were so many variations.
Well that makes two of us! :whacky: :whacky:Its too late, im already insane anyway
I actually read some of Paars stuff, so what does that tell you about my mental state![]()
I thought I was doing pretty well.De Maria you are just shooting from the hip and not actually providing an argument to refute anything I’ve written you’re making up statistics and answering with questions.
Actually, the Johanine Comma did not alter the meaning of the text. It crystallized it. However, the Johanine comma was absent from all previous known bibles so it should be removed until and when it can be proven that it was actually there.You said you would discet anything Bart Ehrman said, I said start with you analysis of the Jahannine Comma and you come with with your 1% idea again… And I would say the Johannine Comma goes a long way to altering and changing the meaning of a text. And this is just one example, we’ll be hear until next year going over every one that exists.
Ad-hominems? Whats his name did become atheist as a result of his studies. Thats the worst name I called anyone.If you’re just going to respond with noise and ad-hominem’s
The paper is lost but the message is preserved. We can prove that. Which do you consider more important?on the source that I used then I won’t bother. I’ve read a bit on textual criticism, enough to know the New Testament today cannot be considered an unaltered manuscript, the original is lost long ago.
So you unequivocally admit that scribes were altering the texts of manuscripts to fit their view of Christianity? In this case the case for the Trinity. I am glad we got that out of the way as that was really my only point. The scary thing is you seem to think it is O.K. to change the text of scripture as long as it “crystalizes” Christianity, which I find plain wrong. Don’t feel bad though apparently many New Testament scribes held the same belief. And it happened A LOT, all throughout the entire New Testament. No one book is without changes and alterations. Either someone added the Johannine Comma, or present Bibles are wrong for removing it, either way the text is thus corrupted there.Actually, the Johanine Comma did not alter the meaning of the text. It crystallized it. However, the Johanine comma was absent from all previous known bibles so it should be removed until and when it can be proven that it was actually there.
Now, why do I say that the Johanine comma crystallized the meaning of the Scriptures? Because the doctrine of the Holy Trinity was understood from the beginning of Christianity and formalized in the Third Century even though we can’t prove that the Johanine comma was present in those verses.
You clearly used and ad-hominem when you stated "Bart Ehrman the atheist that is your “expert”? Nevermind the guy has a doctorate from Princeton and is noted as an expert in the field of textual criticism.Ad-hominems? Whats his name did become atheist as a result of his studies. Thats the worst name I called anyone.
No you can’t because what he wrote is not really debateable, you can debate his personal faith being affected but the changes in texts and reliance on Textus Receptus for nearly all modern translations of the Bible even though they only cross referenced a very limited amount of Greek New Testament manuscripts are facts. The Johannine Comma is a fact, the changes he documents are facts. You may choose to minmialize these facts or elevate them, but his facts are still facts.And his conclusions are erroneous. We can prove that in discussing them.
I already did you dismissed him as a valid source because he is an atheist, that’s an ad-hominem.So where’s the ad-hominem? Point to it.
The message we have today is there, but that can never be proven that it is the same message that exists 2,000 years ago. That is presonal belief and faith and little else.The paper is lost but the message is preserved. We can prove that. Which do you consider more important?
Did I? Where? Please quote me.So you unequivocally admit that scribes were altering the texts of manuscripts to fit their view of Christianity?
I guess you misunderstood my entire message. Or perhaps I wasn’t clear. Let me explain myself:In this case the case for the Trinity. I am glad we got that out of the way as that was really my only point. The scary thing is you seem to think it is O.K. to change the text of scripture as long as it “crystalizes” Christianity, which I find plain wrong.
I don’t feel bad at all.Don’t feel bad though apparently many New Testament scribes held the same belief.
No, it didn’t.And it happened A LOT, all throughout the entire New Testament.
False, there is another alternative which you aren’t considering. Someone may have copied the text correctly from a codice which is now missing:No one book is without changes and alterations. Either someone added the Johannine Comma, or present Bibles are wrong for removing it, either way the text is thus corrupted there.
A question as to someone’s expertise is an ad-hominem?You clearly used and ad-hominem when you stated "Bart Ehrman the atheist that is your “expert”?
I guess I don’t have the faith in doctorates and degrees that you do. This fellow doesn’t even know how to evaluate evidence nor what constitutes evidence. But like I’ve said, if you’d like to take a crack at defending his statements, be my guest.Nevermind the guy has a doctorate from Princeton and is noted as an expert in the field of textual criticism.
No, as has been said by the fellow whom Montalban referenced, they are his observations. And a minority view at that.No you can’t because what he wrote is not really debateable, you can debate his personal faith being affected but the changes in texts and reliance on Textus Receptus for nearly all modern translations of the Bible even though they only cross referenced a very limited amount of Greek New Testament manuscripts are facts.
The Johanine Comma is a fact. I never disputed that fact. I dispute YOUR and HIS interpretation or should I call it “spin” on that fact.The Johannine Comma is a fact, the changes he documents are facts. You may choose to minmialize these facts or elevate them, but his facts are still facts.
You mean you don’t have an answer.Hmmmm I’m not buying it read my post again De Maria nothing I said was wrong you clearly admitted that the Johannine Comma was removed because it wasn’t found in “the originals” (which don’t even exist).
I’ve explained that I didn’t agree.Therefore you agree with me that texts were altered. But again aparently that doesn’t matter because it “crystalizes the message”.
Sounds more like you are going in circles.We’re going in circles here
I admitted there are differences. Not changes. The difference is that you insinuate those changes were intentional adulterations of the text. I don’t.and you’ve already admitted in this topic that there were manuscript changes which was my main point which for some reason you objected to.
If you say so.And stop saying you’ll debate me, you haven’t debated a thing except yourself into a corner.
Does anyone else here think that callling an atheist an atheist is an ad-hominem?And let’s refrain from calling me “hyper-sensitve” I know you love ad-hominems and all, but keep it on the level.