Orthodox & Catholic

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My Mother was Orthodox & my Father is Catholic.
Could I be confirmed in both churches and thus, receive eucharist at both or either?
Would this be permissible according to their doctrine?
 
You must choose one. The Eucharist is valid in either church. It is my understanding that the Orthodox Church may be stricter about allowing a Catholic to receive Communion than the Catholic Church is about allowing an Orthodox Christian to receive. If an Orthodox church is not nearby, see the pastor of the nearest Catholic Church, and welcome.

CCC1399The Eastern Churches that are not in full communion with the Catholic Church celebrate the Eucharist with great love. “These Church, although separtated from us,yet possess true sacraments, above all–by apostolic succession–the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy.” A certain communion in sacris, and so in the Eucharist, “given suitable circumstances and the approval of Church authority, is not merely possible but encouraged.”**
 
Firstly, were you baptised? That will determine your faith. As far as I know it is permissable to receive in either. Regardless of which there are restrictions to the receiving of the Eucharist in the other faith with both Churches encouraging believers to receive only in their faith.

Secondly, bapitisim in the Orthodox church includes confirmation.

Thirdly, there is no “Dual Citizenship” in religious beliefs. That would kinda be like a new religion in and of itself.
 
From a Catholic perspective, you are a member of your father’s sui juris Church. In this case its Catholic. I don’t know what the Orthodox Church may ask of your mother.
 
I believe that in order for an Orthodox Christian to be married to a Christian of any other confession in an Orthodox ceremony, that the non-Orthodox spouse must agree to raise any children as Orthodox Christians. In this case you should be Orthodox, but it doesn’t sound like either of your parents cared too much if you have no idea what you’re supposed to be.
 
My Mother was Orthodox & my Father is Catholic.
Could I be confirmed in both churches and thus, receive eucharist at both or either?
Would this be permissible according to their doctrine?
You provide too little information to answer your question. As you are asking about confirmation I will assume you are baptised. Your question about confirmation also leads me to assume that your father is a Latin Catholic. If your father was an Eastern Catholic you would have been chrismated at baptism. I finally assume from your information that you were baptised in the Latin Catholic Church.

So, now to answer your question: if you have been baptised in the Latin Catholic Church then you must be confirmed in the Latin Catholic Church. That leads to some other points: to fulfil your Sunday obligation you must go to Mass at a Catholic Church; you must receive the sacraments in the Catholic Church. This means as a Latin Catholic preferably in the Latin Catholic Church but you can also do these things in the 22 Eastern Catholic Churches.
 
I believe that in order for an Orthodox Christian to be married to a Christian of any other confession in an Orthodox ceremony, that the non-Orthodox spouse must agree to raise any children as Orthodox Christians. In this case you should be Orthodox, but it doesn’t sound like either of your parents cared too much if you have no idea what you’re supposed to be.
But the Catholic parent would have been required to do the same. So what now? Coin toss?
 
But the Catholic parent would have been required to do the same. So what now? Coin toss?
Catholics in this situation are encouraged to be married in the Orthodox church. The UCCB put out a booklet giving all the details a few years ago.

The gist of it was; because the catholic church recognizes the sacraments of the Orthodox church, it is usually best to just get married there, even if it means bringing up children Orthodox.

I’ll see if I can find the booklet and give some references.
 
Catholics in this situation are encouraged to be married in the Orthodox church. The UCCB put out a booklet giving all the details a few years ago.

The gist of it was; because the catholic church recognizes the sacraments of the Orthodox church, it is usually best to just get married there, even if it means bringing up children Orthodox.

I’ll see if I can find the booklet and give some references.
But Catholics are also open to letting you get married in a Protestant ceremony if the spouse is Protestant, given proper dispensations. But that still carries the condition to raise kids as Catholics. Wouldn’t the Catholic Church still ask the Catholic spouse to promise to raise their kids Catholic instead of Orthodox?
 
Catholics in this situation are encouraged to be married in the Orthodox church. The UCCB put out a booklet giving all the details a few years ago.

The gist of it was; because the catholic church recognizes the sacraments of the Orthodox church, it is usually best to just get married there, even if it means bringing up children Orthodox.

I’ll see if I can find the booklet and give some references.
I’d be interested in you are able to find the source and cite it. It seems to be an ‘unusual’ stance for the Church to take.
 
usccb.org/seia/5-264.pdf

Seems I wasn’t quite accurate about the raising the kids Orthodox, but it isn’t entirely ruled out. Have a look.
Thanks for the link. A very interesting document. Below is my summary, FWIW, following a speed read of the document.

The first thing that I noticed with interest is that if a Latin Catholic wants to marry an Eastern Orthodox he/she must obtain may request dispensation from canonical form so that they could marry in an Eastern Orthodox Church. If this dispensation is not granted and the marriage goes ahead it is illicit not invalid. Normally, if a Catholic marries without canonical form and lacks dispensation from canonical form their marriage is invalid.

The document states that the Catholic party must still make the usual promises to ensure that children are baptised as Catholics, and are raised in the Catholic Faith and receive a Catholic education.

The US Bishops are recommending an Orthodox wedding as a pastoral measure. This seems to be because Catholic bishops can dispense their subjects from canonical form. There seems to be no equivalent provision in the Orthodox Churches. There is also a problem that if the Orthodox person marries outside her/his Church they can be subjected to a canonical penalty. Therefore, the US bishops are asking Catholics to give up their right to marry in their parish.

A further problem arises. Catholics seems to be willing to admit Orthodox Christians to the Eucharist. On the contrary, the Orthodox will not normally admit Catholics to the Eucharist. Orthodox Churches believe that sharing sacraments would be a symbol of a unity that does not yet exist between these Churches. Although it is not explicitly said I infer another recommendation for an Orthodox marriage is because, if I have my facts correct, Orthodox weddings do not occur during a celebration of the Eucharist. The Orthodox Churches have no equivalent to the Nuptial Mass. This means there’s no issue at the marriage about giving Communion to the Catholic party by the Orthodox priest.

Going back to the issue with raising children, both Catholic and Orthodox Churches require parents to raise children in their Church. The burden on the Catholic is to make a good attempt but that the Catholic suffers no canonical penalties if they do not succeed.

IMO, it seems the US bishops have introduced a very commendable pastoral provision whereby both spouses can marry without finding themselves lacking in good standing with their respective Churches.
 
An Eastern Catholic question:

Since Eastern Catholics require the blessing of a priest for a valid marriage, should an Eastern Catholic marry an Orthodox (probably very common in Europe), would the Eastern Catholic accept the blessings from an Orthodox priest to make the marriage valid from the Catholic perspective?
 
I would suspect that considering the relationship between the Eastern Catholics and Eastern Orthodox in Europe that mixed marriages would in fact be quite rare.
I honestly don’t know. I just don’t expect such issues to spill into the laity. Especially that we don’t expect everyone to be so passionate about the faith. The same would be for a Catholic who would fall in love with a Protestant. Perhaps a very devout Catholic might avoid dating a non-Catholic altogether, but a more lukewarm Catholic may not care much. When I was dating I don’t mind if the girl was Protestant. I just avoided certain denominations that I know were big trouble, like the ones that would force me to convert.
 
I honestly don’t know. I just don’t expect such issues to spill into the laity. Especially that we don’t expect everyone to be so passionate about the faith. The same would be for a Catholic who would fall in love with a Protestant. Perhaps a very devout Catholic might avoid dating a non-Catholic altogether, but a more lukewarm Catholic may not care much. When I was dating I don’t mind if the girl was Protestant. I just avoided certain denominations that I know were big trouble, like the ones that would force me to convert.
If I can put it into a context. You’re not going to find a Catholic and a Protestant marrying in Northern Ireland. OK, it’s occasionally happened but extremely rare.

In Eastern Europe the Orthodox Churches have seen the Eastern Catholics as an attempt by Rome to take over what they see as their legitimate territory. Eastern Catholics have been persecuted by the Eastern Orthodox in Europe.

It’s not just a case of the hierarchies having differences. Even at the level of the laity there is an ingrained (nurtured) antipathy towards each other.
 
If I can put it into a context. You’re not going to find a Catholic and a Protestant marrying in Northern Ireland. OK, it’s occasionally happened but extremely rare.

In Eastern Europe the Orthodox Churches have seen the Eastern Catholics as an attempt by Rome to take over what they see as their legitimate territory. Eastern Catholics have been persecuted by the Eastern Orthodox in Europe.

It’s not just a case of the hierarchies having differences. Even at the level of the laity there is an ingrained (nurtured) antipathy towards each other.
I fully understand the cultural context of which you speak of. In the Philippines about 50 years ago, over 90% of the population was Catholic. Today its dropped to 80% and there is a rise in Evangelicals and Pentecostals, along with a few local breakaway groups who mostly resemble LDS and SDAs. It normally wouldn’t be acceptable for Catholics to marry non-Catholics, but many who are lukewarm to the faith find no issue to it, much to the disappointment for their devout parents. There are some groups who are more hostile to Catholics than some. But because most people are Catholics, its highly likely that some from the smaller groups would marry someone who’s Catholic. Now its just up to the Catholic if they’re open to that or not. I’ve known a couple of people who come from Catholic families who married someone from our local brand of LDS called the Iglesia ni Cristo. They’re highly anti-Catholic and would not accept mixed marriages. The people I knew converted to their faith.

Truth is for some people, love and marriage conquers all. Even their faith unfortunately.
 
An Eastern Catholic question:

Since Eastern Catholics require the blessing of a priest for a valid marriage, should an Eastern Catholic marry an Orthodox (probably very common in Europe), would the Eastern Catholic accept the blessings from an Orthodox priest to make the marriage valid from the Catholic perspective?
Intermarriage between Eastern Catholics & Orthodox is actually quite common. I personally know of quite a few, especially in Europe.

And yes Constantine an Eastern Catholic would accept the blessing of an Orthodox priest, although I doubt they would think in the terms you describe( valid ).
 
Intermarriage between Eastern Catholics & Orthodox is actually quite common. I personally know of quite a few, especially in Europe.

And yes Constantine an Eastern Catholic would accept the blessing of an Orthodox priest, although I doubt they would think in the terms you describe( valid ).
But it does make the marriage valid, right?
 
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