D
dvdjs
Guest
Food for thought. Good points made by in the presentation of Fr. Taft, SJ, at the conference on Orthodox Constructions of the West.
fordham.edu/Campus_Resources/eNewsroom/topstories_1895.asp
eirenikon.wordpress.com/2010/07/02/orthodox-constructions-of-the-west-report-1/
fordham.edu/Campus_Resources/eNewsroom/topstories_1895.asp
eirenikon.wordpress.com/2010/07/02/orthodox-constructions-of-the-west-report-1/
… Catholic-Orthodox dialogue remained on track (which he found encouraging), but offered two grounds for disillusion: the field remained the preserve of theologians and hierarchs and needed to be pursued more at the grassroots level, and the process continued to be plagued by failure to accept and confront respective responsibility for “a dolorous past.”
Orthodoxy needed to undertake its own examination of conscience and adopt a less polemic view of history. Fr. Taft noted, for example, that the Catholic apology for past sins against the unity of the Church was met largely with indifference, with Russian and Greek bishops even averring that Orthodoxy, for its part, had nothing to apologize for never having resorted to uniatism or used the secular arm to impose its will or oppress the conscience of others (this elicited some nervous chuckling from a largely scholarly audience).
Behaviour, not doctrine remained the main obstacle to reunion in his view. Ecumenical scholarship was in need of the application of Christian principles to unite faithful rather than stress and highlight often superficial differences; to be realistic and truthful while applying the same standards with consistency to both sides. Fairness required recognition that differences that were already in play in the first millennium should be accepted as valid, as the magisterium would otherwise be contradicting itself in having once accepted what to some was now unacceptable. Both the Western and Eastern fathers had to be incorporated in any review of our respective theologies. Misrepresentation had to be avoided…