My advice would be to look into Eastern Catholicism. That way, you can practice the fullness of Orthodox teaching and worship without thereby rejecting the validity or legitimacy of the West, and like the Fathers of the Church you will be in communion with your Roman brothers. Of course, I am an Eastern Catholic, so I am no exception to the no-bias rule. But just remember that it is not a choice between Roman Catholicism and Eastern Orthodoxy - one can be in the East without damning anything Western as false and heretical.
I also strongly recommend reading the Fathers, especially the Greek Fathers. You will find that they had a very high regard and love for the Western Church, and for the See of Rome in particular. Here are some examples:
Code:
“It is a matter of necessity that every Church should agree with this Church [that of Rome], on account of its pre-eminent authority.”
-St. Irenaeus of Lyons, Against Heresies
“Behold an edict, an even a peremptory edict, emanated from the Sovereign Pontiff, the Bishop of Bishops.”
- Tertullian, De Pudicitia
“The extremities of the earth, and everyone in every part of it who purely and rightly confess the Lord, look directly towards the Most Holy Roman Church and her confession and faith, as to a sun of unfailing light awaiting from her the brilliant radiance of the sacred dogmas of our Fathers, according to that which the inspired and holy Councils have stainlessly and piously decreed. For, from the descent of the Incarnate Word amongst us, all the churches in every part of the world have held the greatest Church alone to be their base and foundation, seeing that, according to the promise of Christ Our Savior, the gates of hell will never prevail against her, that she has the keys of the orthodox confession and right faith in Him, that she opens the true and exclusive religion to such men as approach with piety, and she shuts up and locks every heretical mouth which speaks against the Most High.” (St. Maximus the Confessor, Opuscula theologica et polemica, Migne, Patr. Graec. vol. 90)
“How much more in the case of the clergy and Church of the Romans, which from old until now presides over all the churches which are under the sun? Having surely received this canonically, as well as from councils and the apostles, as from the princes of the latter (Peter and Paul), and being numbered in their company, she is subject to no writings or issues in synodical documents, on account of the eminence of her pontificate …even as in all these things all are equally subject to her (the Church of Rome) according to sacerodotal law. And so when, without fear, but with all holy and becoming confidence, those ministers (the popes) are of the truly firm and immovable rock, that is of the most great and Apostolic Church of Rome.” (St. Maximus the Confessor, in J.B. Mansi, ed. Amplissima Collectio Conciliorum, vol. 10)
“If the Roman See recognizes Pyrrhus to be not only a reprobate but a heretic, it is certainly plain that everyone who anathematizes those who have rejected Pyrrhus also anathematizes the See of Rome, that is, he anathematizes the Catholic Church. I need hardly add that he excommunicates himself also, if indeed he is in communion with the Roman See and the Catholic Church of God …Let him hasten before all things to satisfy the Roman See, for if it is satisfied, all will agree in calling him pious and orthodox. For he only speaks in vain who thinks he ought to pursuade or entrap persons like myself, and does not satisfy and implore the blessed Pope of the most holy Catholic Church of the Romans, that is, the Apostolic See, which is from the incarnate of the Son of God Himself, and also all the holy synods, accodring to the holy canons and definitions has received universal and surpreme dominion, authority, and power of binding and loosing over all the holy churches of God throughout the whole world.” (St. Maximus the Confessor, Letter to Peter, in Mansi x, 692).
“Therefore if a man does not want to be, or to be called, a heretic, let him not strive to please this or that man but let him hasten before all things to be in communion with the Roman See. If he be in communion with it, he should be acknowledged by all and everywhere as faithful and orthodox. He speaks in vain who tries to persuade me of the orthodoxy of those who refuse obedience to His Holiness the Pope of the most holy Church of Rome: that is to the Apostolic See.” (Maximos the Confessor, Defloratio ex Epistola ad Petrum illustem)
“To follow Christ is to be in communion with the Pope, and therein lies the only security”. - St. Jerome
“Immoveable indeed, unto the end, are the privileges of Old Rome. So in so far as being set over all the Churches, the Pontiff of Rome has no need to betake himself to all the holy Ecumenical Councils, but without his participation manifested by the sending of some of his subordinates, every Ecumenical Council is non-existent, and it is he who renders legal everything that has been decided in the Council.” - St. Methodius (cf. Vizantiiskii Vremennik, t. iv. 1897; pp. 147-154)
“To this same Peter He has given the keys of heaven and earth; it is in following his faith that to this day his disciples and the doctors of the Catholic Church bind and loose; they bind the wicked and loose from their chains those who do penance. Such is, above all, the privilege of those who on the first most holy and venerable See are the successors of Peter, sound in the Faith, and according to the Word of the Lord,
infallible.” - John, Patriarch of Jerusalem (6th c.)
May God bless you, and lead to to His Church in truth.
), and the Catholic guilt, I’ll come back myself! 
