Orthodoxy and the Papacy.

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Popes can still be heretics. Pope Paul VI is a good example.
I must have missed something. How was Pope Paul VI a heretic? I know many traditionalists don’t like him because of the Novus Ordo Mass, and many modernists don’t like him because of Humanae Vitae, but I had not yet heard anyone accuse him of heresy.
 
Like I said, you then begin to pick and choose. It then comes down what YOU deem as valid. The RCC recognizes Augustine’s teaching on Original Sin as Truth.
Really? Look in the Catechism again! To my EC delight, its treatment of Original Sin and rejection of Limbo are very non-Augustinian.
What makes you the authority to claim it as not so? And why is he not rejected as a heretic by your Church if you believe his teachings to be false?
Is St. Thomas Aquinas a heretic? Is St. Bernard of Clairveaux? Both denied the Immaculate Conception in their writings.

Yet this was before there was a dogmatic definition of this teaching in the Catholic Church, and so they were not required to believe in it.
 
The Novus Ordo is not heresy it is just abused and can then become heresy.
In fact many of the things done in the NO were not in the TLM a sticky issue with Orthodox bishops. So we put them in the NO. Really the NO if done right was ment to draw the Catholic liturgy closer to the Eastern in some ways, and return to a truer roman rite, instead of the heavy Gallican influenced Roman rite that we had. NO can get abused, and when it does that is heresy.
 
…Like I said, you then begin to pick and choose. It then comes down what YOU deem as valid. The RCC recognizes Augustine’s teaching on Original Sin as Truth. What makes you the authority to claim it as not so? And why is he not rejected as a heretic by your Church if you believe his teachings to be false? 🤷
Am I the only person here who finds this ironic?

Augustine was a Christian from 390AD and afterward. Most of his Christian writings can be dated 400AD and afterward. His writings in Latin, copied by hand, would circulate over the next half century to widespread reading in the west (but not the east).

That means his theology came at least 370 years after the birth of the church in the cenacle. 330 years after Paul and Peter were executed in Rome. This could be 13 to 16 generations of Christians at a minimum, and no less than 40 bishops of Rome (most of them saints).

What was being taught in Rome about Original Sin in all those years before Augustine came along to enlighten them?
*
Michael

*http://orthodoxwiki.org/images/5/53/Pascha.jpg
 
Am I the only person here who finds this ironic?

Augustine was a Christian from 390AD and afterward. Most of his Christian writings can be dated 400AD and afterward. His writings in Latin, copied by hand, would circulate over the next half century to widespread reading in the west (but not the east).

That means his theology came at least 370 years after the birth of the church in the cenacle. 330 years after Paul and Peter were executed in Rome. This could be 13 to 16 generations of Christians at a minimum, and no less than 40 bishops of Rome (most of them saints).

What was being taught in Rome about Original Sin in all those years before Augustine came along to enlighten them?
*
Michael

*http://orthodoxwiki.org/images/5/53/Pascha.jpg
Yes it is ironic isn’t it Michael? The same could be said about his understanding of Peter and Peter’s confession.
 
Really? Look in the Catechism again! To my EC delight, its treatment of Original Sin and rejection of Limbo are very non-Augustinian.

Is St. Thomas Aquinas a heretic? Is St. Bernard of Clairveaux? Both denied the Immaculate Conception in their writings.

Yet this was before there was a dogmatic definition of this teaching in the Catholic Church, and so they were not required to believe in it.
So tell me, what is the authority then?
Is it the magisterum and the Pope or is it left to individual belief? One father has one opinion, one has another. Are you free to pick whichever better suits your opinion? What is to be believed in differing opinions? :confused:
IMHO, I would say that St. Thomas, St. Bernard and even St. Augustine would consent to the authority of the Church on these matters if they later found themselves to be wrong. But that is only my opinion.
 
I must have missed something. How was Pope Paul VI a heretic? I know many traditionalists don’t like him because of the Novus Ordo Mass, and many modernists don’t like him because of Humanae Vitae, but I had not yet heard anyone accuse him of heresy.
Well mostly I don’t like him. I don’t think he was a heretic, however I think he was a moron for not just translating the TLM into the vernacular.
 
Yet this was before there was a dogmatic definition of this teaching in the Catholic Church, and so they were not required to believe in it.
Show me where they denied the Immaculate Conception so that we know that you are not taking something out of context. Furthermore many Early Church Fathers did agree with the Immaculate Conception.

St. Ambrose (388 AD)

“Mary, a Virgin not only undefiled but a Virgin whom grace has made inviolate, free of every stain of sin.” (Sermon 22:30)
 
Well mostly I don’t like him. I don’t think he was a heretic, however I think he was a moron for not just translating the TLM into the vernacular.
He did, when my dad was a kid he went to a parish where the did the TLM in english. I have my Uncles daily missal from back then, it is the TLM in english only (with a few bits of latin in perenthisis in case you didnt want to do it all in english.)

The TLM has no explicit mention of the Holy Spirit in the Cannon, it is in the preface and then implyed in the Cannon. EO took issue with this, and we were like well they way we did it worked but since were doing it a bit different now why dont we explicitly state the Holy Spirit in the Cannon.

Personally I think a dialogue TLM part in english part in latin would be incredible. But what do i know.
 
He did, when my dad was a kid he went to a parish where the did the TLM in english. I have my Uncles daily missal from back then, it is the TLM in english only (with a few bits of latin in perenthisis in case you didnt want to do it all in english.)

The TLM has no explicit mention of the Holy Spirit in the Cannon, it is in the preface and then implyed in the Cannon. EO took issue with this, and we were like well they way we did it worked but since were doing it a bit different now why dont we explicitly state the Holy Spirit in the Cannon.

Personally I think a dialogue TLM part in english part in latin would be incredible. But what do i know.
It would be better than the NO. :rolleyes:
 
Well we can play dueling quotes, it’ll be fun.

St Cyprian

*But that they who are at Rome do not observe those things in all cases which are handed down from the beginning, and **vainly pretend the authority of the apostles ***(The Epistles of Cyprian Letter LXXIV.6)
Well, since Holden asked for help on another forum, I’ll jump in. Pope Stephen I (254-257) didn’t ‘vainly pretend’ anything; he opposed St. Cyprian’s rebaptizing ideas with the words nihil innovetur, “let there be no innovation.” In other words, St. Cyprian was the innovator.

The Council of Arles forbade rebaptism of those who were baptized in the name of the Trinity, and the Council of Nicea did not call for general rebaptism of those baptized by heretics, except for those baptized by Paulians, because it considered baptism in this sect invalid.
 
Well, since Holden asked for help on another forum, I’ll jump in. Pope Stephen I (254-257) didn’t ‘vainly pretend’ anything; he opposed St. Cyprian’s rebaptizing ideas with the words nihil innovetur, “let there be no innovation.” In other words, St. Cyprian was the innovator.

The Council of Arles forbade rebaptism of those who were baptized in the name of the Trinity, and the Council of Nicea did not call for general rebaptism of those baptized by heretics, except for those baptized by Paulians, because it considered baptism in this sect invalid.
How is St. Cyprian a St then if he was also a heretic? Thanks JJ.
 
Pope St. Leo I

“Their sound has gone out into every land, and their words into the ends of the world.” But this mysterious function the Lord wished to be indeed the concern of all the apostles, but in such a way that He has placed the principal charge on the blessed Peter, chief of all the Apostles: and from him as from the Head wishes His gifts to flow to all the body: so that any one who dares to secede from Peter’s solid rock may understand that he has no part or lot in the divine mystery. For He wished him who had been received into partnership in His undivided unity to be named what He Himself was, when He said:“You are Peter, and upon this rock I will build My Church Matthew 16:18 :” that the building of the eternal temple by the wondrous gift of God’s grace might rest on Peter’s solid rock: strengthening His Church so surely that neither could human rashness assail it nor the gates of hell prevail against it." (Letters 10:1)

“If in your view, [Anastasius of Thessalonica], in regard to a matter to be handled and decided jointly with your brothers, their decision was other than what you wanted, then let the entire matter, with a record of the proceedings, be referred to us. . . . Although bishops have a common dignity, they are not all of the same rank. Even among the most blessed apostles, though they were alike in honor, there was a certain distinction of power. All were equal in being chosen [to be apostles], but it was given to one to be preeminent over the others. . . . [So today through the bishops] the care of the universal Church would converge in the one see of Peter, and nothing should ever be at odds with this head” (Letters 14:11)
 
Well mostly I don’t like him. I don’t think he was a heretic, however I think he was a moron for not just translating the TLM into the vernacular.
Was His Holiness Pope Paul VI the only Pope in the RCC who you say was a moron, or were there others, in your opinion?
 
Well, since Holden asked for help on another forum, I’ll jump in. Pope Stephen I (254-257) didn’t ‘vainly pretend’ anything; he opposed St. Cyprian’s rebaptizing ideas with the words nihil innovetur, “let there be no innovation.” In other words, St. Cyprian was the innovator.

The Council of Arles forbade rebaptism of those who were baptized in the name of the Trinity, and the Council of Nicea did not call for general rebaptism of those baptized by heretics, except for those baptized by Paulians, because it considered baptism in this sect invalid.
All that is beside the point. St Cyprian is often cited by Catholic apologist when trying to defend their modern concept of the papacy. If St Cyprian truly believed that Pope Stephen was an infallible universal ordinary he sure wasn’t behaving that way.

Yours in Christ
Joe
 
Good one. Hey you caught me. Not really, just because the Pope is the supreme leader does not mean he cannot make mistakes. Read Vatican I. Regardless my quotes from Pope St. Leo I prove without a doubt the Catholic point of view.
 
All that is beside the point. St Cyprian is often cited by Catholic apologist when trying to defend their modern concept of the papacy. If St Cyprian truly believed that Pope Stephen was an infallible universal ordinary he sure wasn’t behaving that way.

Yours in Christ
Joe
Regardless St. Cyprian was obviously in the wrong as you cannot Baptize someone more than once. I’m confused as to how he was a saint if he obviously taught heresy.
 
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