Our only hope: re-Marianizing the paralyzed Church

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patricius79

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Some time back someone referred me to a youtube video of Fr. Peter Damian Felhner, of the Francican Friars of the Immaculate. He was on EWTN with Mother Angelica, explaining God’s Mother as our Coredemptrix (completely subordinate to Jesus).

Then I read this article by him recently, in which he explains that total consecration to the Immaculate Heart of the Coredemptrix is the central issue in restoring the primacy of Christ in our lives, thus rebulilding the paralyzed Church. He notes many grave problems or signs of secularization in the Church, such as widespread contraception, failure to attend Mass or Confession or pray the Rosary; denial of truths of the faith, consumerism, pornography, poor catechesis, divorce, decreased vocations, etc.

But everything can be healed through devotion to Jesus through Mary. Popes have asked us to pray the Rosary and completely, constantly entrust ourselves to Mary. They have taught us repeatedly that every grace of Jesus Christ is–by His choice–given through His Mother. Vatican II said that Mary is our Mother in the order of grace, that her veneration fosters our immediate union with Jesus Christ, and that she and Jesus are united in the work of our salvation.

However, many seek to minimize Marian devotion. I have no right to judge them, because I deserve hell myself. I only pray that all our hearts change to understand how much Jesus wants us to venerate His Mother, coming to Him through her, with her, and in her, as Blessed Pope Paul VI tells us to do in the Encyclical, Mense Maio. And to understand that we can never honor the Mother of God enough for what she endured for us as our Maternal Coredemptrix, especially under the Cross of the One Mediator.

It was hard to pick which parts of Fr. Fehlner’s talk to quote. But here are two of my favorite paragraphs. He asks us to zealously prepare the way for the formal definition (of what is already Church doctrine) of the Fifth Marian Dogma:

"Hence, to the degree that the serpent can successfully persuade us to continue to debate the issue—whether the Church and all her members should publicly acknowledge the universal mediation of Mary, rather than resolve it in her favor—to that degree he has staved off final defeat. Only this, absence of a positive conclusion in the form of a dogma, not a negative judgment, is all he needs.

“Conversely, once such a public acknowledgment has been made, the entire tide of battle will be reversed from what looks like an advancing crisis in the Church with no end in sight, to what not only looks like, but is what St. Paul describes as “being snatched from the jaws of hell and transported into the kingdom of light” (cf. Mt 16:17; Col 1:13). Roma locuta, causa finita. The cause “finished” will be that of Mary as total victory of the Church; but the cause finished will also be that of the devil in total defeat.”

http://www.fifthmariandogma.com/why-we-need-the-fifth-marian-dogma-now/
 
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What we need to do (other than pray more rosaries and take Mary more seriously) is stop making lame excuses and putting friends, family and feelings before God.
 
I would think re-Christianizing the Church would be even more important. Beginning with the fact that 45% or so of Baptized Catholics claim no longer believe in the Real Presence. And then there’s the matter of needing to get re-acquainted with things like loving God and neighbor and ending the liturgy wars.
 
What paralyzed Church? In whose estimation is the church “paralyzed”???
 
Disbelief in the Eucharist–or failure to live out the meaning of our belief–is central to our current crisis. Only through devotion to our Maternal Codemptrix–“she who believed”-- will this correct. As St. Bernard and Pope Leo XIII (in the Encyclical Octobri Mense) tell us, just as one can go to the Father only through the Son, so one can only go to Jesus through Mary Mediatrix.

In the Encyclical Redemptoris Mater (Mother of the Redeemer), St. JPII emphasized Mary’s faith as the beginning of the New and Eternal Covenant. He also emphasized that she stands at the center of the Paschal Mystery, in which she is given uniquely to each human person as Mother–a Mother who leads us to the Eucharist. He writes:

"Her motherhood is particularly noted and experienced by the Christian people at the Sacred Banquet-the liturgical celebration of the mystery of the Redemption-at which Christ, his true body born of the Virgin Mary, becomes present.

“The piety of the Christian people has always very rightly sensed a profound link between devotion to the Blessed Virgin and worship of the Eucharist: this is a fact that can be seen in the liturgy of both the West and the East, in the traditions of the Religious Families, in the modern movements of spirituality, including those for youth, and in the pastoral practice of the Marian Shrines. Mary guides the faithful to the Eucharist.”

http://w2.vatican.va/content/john-p.../hf_jp-ii_enc_25031987_redemptoris-mater.html
 
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