D
Della
Guest
So many of our discussions of Catholics with Protestants and vice versa seem to consist of us talking past one another because our worldviews and assumptions are so very different.
When I was Episcopalian, I thought of the Catholic Church as an exotic mix of ethnic peoples doing funny things in their dark churches filled with a scramble of art and statues only they understood. It seemed stuffy and pretentious but somehow I was attracted to it, like one is attracted to seeing Tokyo or Paris, but with no desire to live there.
And when we left the Episcopal church for the Assemblies of God and I learned just how far off from biblical Christianity the Catholic Church supposedly was, I was simply appalled. I used to pray quite earnestly for the salvation of those poor enslaved Catholics.
Just so, I think a good many Protestants are like people looking in through windows of a very large house and seeing the various rooms decorated in ways they never would do and filled with people dressed in bright colors whom they would never otherwise meet.
They look in and judge what the people are talking about and what they think the people must believe from their impressions of their own lives lived in very plain houses with colorless walls and drab clothing. It appears ostentatious and mysterious to them so they decide it can’t be the way most are meant to live. Never once considering that they too might live in such opulence and glory.
I don’t really know where I’m going with this imagery, but I do know that Protestants and Catholics have such basic and different worldviews that when Protestants ask us Catholics questions from their worldview (which to them is the only right and proper one) and we answer from ours (which seems overly complicated and fussy, like Catholic art, to Protestants) our Protestant brethren feel like telling us, “Can’t you see how simple it all could be if only you gave up the extras you don’t really need?” And we feel like saying to them, “But can’t you see that you can have it all? All the glory, all the holiness and all the richness–that these things aren’t extras but are essentials for a truly deep and holy union with God?”
Does anyone understand what I mean or am I being too obscure?
When I was Episcopalian, I thought of the Catholic Church as an exotic mix of ethnic peoples doing funny things in their dark churches filled with a scramble of art and statues only they understood. It seemed stuffy and pretentious but somehow I was attracted to it, like one is attracted to seeing Tokyo or Paris, but with no desire to live there.
And when we left the Episcopal church for the Assemblies of God and I learned just how far off from biblical Christianity the Catholic Church supposedly was, I was simply appalled. I used to pray quite earnestly for the salvation of those poor enslaved Catholics.
Just so, I think a good many Protestants are like people looking in through windows of a very large house and seeing the various rooms decorated in ways they never would do and filled with people dressed in bright colors whom they would never otherwise meet.
They look in and judge what the people are talking about and what they think the people must believe from their impressions of their own lives lived in very plain houses with colorless walls and drab clothing. It appears ostentatious and mysterious to them so they decide it can’t be the way most are meant to live. Never once considering that they too might live in such opulence and glory.
I don’t really know where I’m going with this imagery, but I do know that Protestants and Catholics have such basic and different worldviews that when Protestants ask us Catholics questions from their worldview (which to them is the only right and proper one) and we answer from ours (which seems overly complicated and fussy, like Catholic art, to Protestants) our Protestant brethren feel like telling us, “Can’t you see how simple it all could be if only you gave up the extras you don’t really need?” And we feel like saying to them, “But can’t you see that you can have it all? All the glory, all the holiness and all the richness–that these things aren’t extras but are essentials for a truly deep and holy union with God?”
Does anyone understand what I mean or am I being too obscure?