Overemphasis of community

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COuld someone please direct me towards some solid material that counteracts the rampant overemphasis of “community” and “comunalism” that seems to have killed anything of the individual when it comes to our faith…especially the litrugy.
 
Lotsa luck.

The Catechism teaches that Mass is done in community.

This is one of the things I love about the Catholic Church–community worship. In the evangelical Protestant churches, it was all about individual worship–“me and Jesus,” and the rest of the congregation could go kick a can. I hate to remember how many times a worship leader or pastor told us to “forget about everything and everyone and just concentrate on Jesus.”
 
As Catholics, we are all about communion and community. We are the Body of Christ, a true, tightly knit, spiritual society. We are not just a bunch individuals floating around in the world. This communion and society also extends to the Angels and Saints in Heaven and the Poor Souls in Purgatory. Corporate worship is one way this manifests itself.

When we worship at Mass we are not just joined by those physically present, but also by the angels and saints. Our Lord Himself is the principal Celebrant and also the true Victim.
 
Lotsa luck.

The Catechism teaches that Mass is done in community.

This is one of the things I love about the Catholic Church–community worship. In the evangelical Protestant churches, it was all about individual worship–“me and Jesus,” and the rest of the congregation could go kick a can. I hate to remember how many times a worship leader or pastor told us to “forget about everything and everyone and just concentrate on Jesus.”

thenewliturgicalmovement.blogspot.com/

Excerpts from Pope’s Remarks to Heiligenkreuz; Meditation upon the Liturgy
posted by Shawn Tribe

The Full Text of Pope’s Remarks to Heiligenkreuz is available off Radio Vaticana.

"Truly it would not be presumptuous to say that, in a liturgy completely centred on God, we can see, in its rituals and chant, an image of eternity. Otherwise, how could our forefathers, hundreds of years ago, have built a sacred edifice as solemn as this? Here the architecture itself draws all our senses upwards, towards “what eye has not seen, nor ear heard, nor the heart of man imagined: what God has prepared for those who love him” (1 Cor 2:9).** In all our efforts on behalf of the liturgy, the determining factor must always be our looking to God**. We stand before God – he speaks to us and we speak to him. Whenever in our thinking we are only concerned about making the liturgy attractive, interesting and beautiful, the battle is already lost.** Either it is Opus Dei, with God as its specific subject, or it is not. In the light of this, I ask you to celebrate the sacred liturgy with your gaze fixed on God within the communion of saints, the living Church of every time and place, so that it will truly be an expression of the sublime beauty of the God who has called men and women to be his friends**.

…]

…** just as a liturgy which no longer looks to God is already in its death throes**, so too a theology which no longer draws its life-breath from faith ceases to be theology; it ends up as a array of more or less loosely connected disciplines. But where theology is practised “on bent knee”, as Hans Urs von Balthasar (3) urged, it will prove fruitful for the Church in Austria and beyond.
 
Search for “horizontal” and “vertical” related to Catholic liturgy.
 
Lotsa luck.

The Catechism teaches that Mass is done in community.

This is one of the things I love about the Catholic Church–community worship. In the evangelical Protestant churches, it was all about individual worship–“me and Jesus,” and the rest of the congregation could go kick a can. I hate to remember how many times a worship leader or pastor told us to “forget about everything and everyone and just concentrate on Jesus.”
What you say is (usually) true. Usually, because many Masses are said by priests alone. But the OP was asking about the overemphasis on community, which is something that a great many theologians and liturgists have said has been a problem in the Church over the past few decades. There is a proper balance between the horizontal and the vertical aspects of Catholic worship, and it is quite true that since Vatican II the horizontal has often been overemphasized to the dimunition of the vertical.

Balance, it’s all about the proper balance.
 
Card Arinze address:

adoremus.org/Arinze_Paris2006.html

AT THE SERVICE OF THE MYSTERIES OF CHRIST

(Opening Address at Colloquium to celebrate the Golden Jubilee of the “Institut Supérieur de Liturgie” of the “Institut Catholique de Paris”, October 26, 2006)
  1. Show the light in matters liturgical
Primary among the duties of a higher liturgical institute is to be a beacon of light in matters liturgical. It informs and forms leaders who appreciate the riches to be found in the public worship of the Church and who will be ready to share them with others. It throws light on the close link between theology and liturgy, between the faith of the Church and the celebration of the mysteries of Christ, between the lex credendi and the lex orandi.



Many abuses in matters liturgical are based, not on bad will but on ignorance, because “they involve a rejection of those elements whose deeper meaning is not understood and whose antiquity is not recognized” (Redemptionis Sacramentum, 9). Thus some abuses are due to an undue place given to spontaneity, or creativity, or to a wrong idea of freedom, or to the **error of horizontalism **which places man at the centre of a liturgical celebration instead of vertically focusing on Christ and his mysteries.

Darkness is chased away by light, not by verbal condemnation. A higher liturgical institute trains experts in the best and authentic theologico-liturgical tradition of the Church. It forms them to love the Church and her public worship and to follow the norms and indications given by the Magisterium. It also provides appropriate courses for those who will promote on-going liturgical formation for clerics, consecrated people and the lay faithful. As Pope John Paul II wrote the Plenary Assembly of the Congregation for Divine Worship and the Discipline of the Sacraments a month before his death: “It is urgent that in parish communities, in associations and in ecclesial movements there be assured adequate courses of formation, so that the liturgy be better known in the richness of its language and that it be lived in fullness. To the measure to which this is done, the result will be benefits showing themselves in personal and community life” (Letter of Pope John Paul II to Card. Arinze, 3 March, 2005, n. 5).
 
Carthusian spirituality with its charism of Silence and Solitude could be what you’re looking for:
The meaning of “being a Carthusian”
Among the religious families, there are those like the Benedictines and Cistercians, who live more in community. Others live in greater solitude. Camaldulites and Carthusians belong to the latter. The monks and the nuns of the Carthusian Order, while living separately in their own monasteries, share the same rule and follow a unique model in the person of their founding Father, Saint Bruno.
The Carthusian does not live alone as the Carthusian monastery is a community. Nevertheless, he will pass the greater part of his life in his cell where he prays, works, takes his meals, and sleeps. During the course of the week, he only leaves three times a days for offices and communal mass: in the middle of the night, the Night Office, the morning Eucharist and Vespers towards the night.
The Carthusian can be a cloistered monk or a brother, two different ways of living the same vocation of solitude.
This solitude is not lived for its own sake, but as a privileged means of attaining intimacy with God.
Above quote taken from the following website:

chartreux.org/en/frame.html

~~ the phoenix
 
vatican.va/roman_curia/synod/documents/rc_synod_doc_20050707_instrlabor-xi-assembly_en.html

Shadows in the Celebration of the Eucharist
  1. Regrettably, the Lineamenta responses also indicate that the ecclesial community is seriously concerned about and affected by shadows in the celebration of the Eucharist…
The following text describes various shadows which came to light in analysing the Lineamenta responses. These observations should not be seen as merely transgressions of the rubrics or violations in liturgical practice but rather as indications of deep-rooted attitudes.

Regarding the observation of the Dies Domini, the responses refer to a decrease in participation at Mass on Sundays and Holydays of Obligation, due to a lack of understanding on the content and meaning of the Eucharistic mystery and to an attitude of indifference,…

It is widely held that Christ’s presence is a result of the community and not Christ himself, who is the font and centre of our communion and head of his Body, the Church.
 
It is impossible within the context of Christian faith to overemphasize community. We are the Body of Christ. The quote from the Pope on the Mass note that he frequently says “we” and “our.” Clearly he sees everything in a communal context. The idea that a priest says Mass alone is absurd. It has long been a rule that the priest says Mass only in the presence of the family of faith. There must be at least one other believer present or he cannot celebrate Mass. Fr. Charles de Foucauld spent years among the nomadic tribes of North Africa and was able to celebrate Mass only a few times during that period because there were no other Catholics in the area. When once he had been able to make one convert, he was then able to celebrate.
Baptism brings us into the Family of Faith, Eucharist is our Family Meal, confession brings us into harmony with our Brothers and Sisters, matrimony enables us to create our own miniature Church in our own homes and so on.
Christianity is Community before it is anything else.
You can’t overemphasize community and still think that you are doing Christianity.

Matthew
 
It is impossible within the context of Christian faith to overemphasize community. We are the Body of Christ. The quote from the Pope on the Mass note that he frequently says “we” and “our.” Clearly he sees everything in a communal context. The idea that a priest says Mass alone is absurd. It has long been a rule that the priest says Mass only in the presence of the family of faith. There must be at least one other believer present or he cannot celebrate Mass. Fr. Charles de Foucauld spent years among the nomadic tribes of North Africa and was able to celebrate Mass only a few times during that period because there were no other Catholics in the area. When once he had been able to make one convert, he was then able to celebrate.
Baptism brings us into the Family of Faith, Eucharist is our Family Meal, confession brings us into harmony with our Brothers and Sisters, matrimony enables us to create our own miniature Church in our own homes and so on.
Christianity is Community before it is anything else.
You can’t overemphasize community and still think that you are doing Christianity.

Matthew

Apparently you disagree with the Church.
 
katobs.se/art_intew_ranjith.htm

Archbishop Malcolm Ranjith On Eucharist Exhortation

April 25, 2007 434 EM-lines
VATICAN UCAN Interview -

By Gerard O’Connell, Special Correspondent in Rome

VATICAN CITY (UCAN) – Archbishop Albert Malcolm Ranjith Patabendige Don, secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, has spoken with UCA News about the recent apostolic exhortation on the Eucharist and its significance for the Church in Asia.

UCA NEWS: How has the liturgical renewal initiated by Vatican Council II been carried out in Asia? What are its positive achievements and negative results?

ARCHBISHOP RANJITH:

Some negative aspects have been the quasi total abandonment of the Latin language, tradition and chant; a far too facile interpretation of what could be absorbed from local cultures into the Liturgy; a sense of misunderstanding of the true nature, content and meaning of the Roman rite and its norms and rubrics, which led to an attitude of free experimentation; a certain anti-Roman “feeling,” and an uncritical acceptance of all kinds of “novelties” resulting from a secularizing and humanistic theological and liturgical mindset overtaking the West.

These novelties were often introduced, perhaps unknowingly, by some foreign missionaries who brought them from their own mother countries or by locals who had been to those countries on visits or for studies and had let themselves be uncritically absorbed into a kind of “free spirit” that some circles had created around the Council.

The abandonment of the spheres of the Sacred, the Mystical and the Spiritual, and their replacement by a kind of empiricist horizontalism was most harmful to the spirit of what truly constituted Liturgy.
 
It is impossible within the context of Christian faith to overemphasize community.
You are right that it is impossible to overemphasize community, as we are called to see Christ in each other and treat each other with love or else we negate Christ.

Yet it is possible to confuse our call to community with our call to worship God alone. We as a community can worship God or each other and our worship should only be God centered. This is not an overemphasis on community but a confusion of community of the Body of Christ and the actual real presence of God and His Kingship.

There huge difference in the seeing of Christ in others and the real Presence of Christ at Mass. One is a call to live out our Christian faith outside of Mass and as a community treat each one of our brothers and sisters as we would Jesus.
The other is realizing that God is present at Mass and focusing our worship on Him alone, dying to ourselves and accepting the one Sacrifice of Jesus, uniting our sacrifices with His and accepting His gift of Salvation.

There is a huge confusion in many parishes in the United States and sometimes out in many other countries that have changed the focus of worship to people instead of worshipping God as a community.

In Christ
Scylla
 
There is a huge confusion in many parishes in the United States and sometimes out in many other countries that have changed the focus of worship to people instead of worshipping God as a community.
I’m not sure I understand what you’re saying here scylla. I have never been in a Mass where the people were worshipped, and I’m sure that can’t be what you mean. But I can’t seem to get a handle on what you might be saying.

Vatican II certainly called us to be conscious of our worship as a community, and away from the “me and Jesus” idea. I agree that there are parishes that go way overboard in the “community” aspect. Where the time within the worship space becomes the community gathering to exchange chit-chat, rather than going to the vestibule to begin that. Or when the sign of peace takes on a family gathering kind of atmosphere rather than a reverent exchange of the wish for peace to one’s neighbor.

Outside of these distractions though, I’ve not run into any place where the actual focus of the liturgy was changed. Are you finding that somewhere?

Peace,
 
I’m not sure I understand what you’re saying here scylla. I have never been in a Mass where the people were worshipped, and I’m sure that can’t be what you mean. But I can’t seem to get a handle on what you might be saying.

Vatican II certainly called us to be conscious of our worship as a community, and away from the “me and Jesus” idea. I agree that there are parishes that go way overboard in the “community” aspect. Where the time within the worship space becomes the community gathering to exchange chit-chat, rather than going to the vestibule to begin that. Or when the sign of peace takes on a family gathering kind of atmosphere rather than a reverent exchange of the wish for peace to one’s neighbor.

Outside of these distractions though, I’ve not run into any place where the actual focus of the liturgy was changed. Are you finding that somewhere?

Peace,
Let me see if I can clarify, we should be conscious of worshipping in unity as a community but there is a huge difference from worshipping in unity and the focus of our worship.

We can worship in a community but lose sight of what is the focus of our worship by seeking to make it entertainment rather than worship. Or elevating human actions to bring us in rather than focusing on the actions of Christ for us.

All of us standing together, singing a hymn is the community praising God, some of us singing in front of everyone else and then clapping is us praising each other for our own talents.

A Priest joking and seeking the communities approval is not really properly focused, it might sound picky but this is serious stuff. He should let God work through him not seek the approval of others for himself.

Stuff that seeks to change the focus of Mass from the Holy Sacrifice of Jesus on the Cross which is the reason why we even show up, to other things are very common.

We as people enjoy entertainment, we enjoy pleasure, and pleasure isn’t bad and the Mass should be pleasurable in that it fulfills us, yet pleasure should not be the draw but the result. We would be fullfilled by understanding the real meaning of the Mass as a community bringing our sacrifices to God to unite in the Sacrifice of Jesus on the Cross,.

I really think that there has been a misrepresentation of older times as if people only thought of Jesus and Me as worship long time ago did foster community. It just wasn’t stated as clearly as it has been done these days, which is very important.
The teaching of the Catholic Church never changes, it just needs to be re-emphasized and problems sometimes need to be resolved.

Right now we have a problem of the humanity being the focus instead of God in areas of our faith.
We need to see Christ in others because God is the focus, whereas sometimes we just see each other as Christ and man becomes the focus.

There is a huge difference there though one can say almost the same words and mean it differently, and that is why people are confused.

God Bless
Scylla
 
It is impossible within the context of Christian faith to overemphasize community. We are the Body of Christ. The quote from the Pope on the Mass note that he frequently says “we” and “our.” Clearly he sees everything in a communal context. The idea that a priest says Mass alone is absurd. It has long been a rule that the priest says Mass only in the presence of the family of faith. There must be at least one other believer present or he cannot celebrate Mass. Fr. Charles de Foucauld spent years among the nomadic tribes of North Africa and was able to celebrate Mass only a few times during that period because there were no other Catholics in the area. When once he had been able to make one convert, he was then able to celebrate.
Baptism brings us into the Family of Faith, Eucharist is our Family Meal, confession brings us into harmony with our Brothers and Sisters, matrimony enables us to create our own miniature Church in our own homes and so on.
Christianity is Community before it is anything else.
You can’t overemphasize community and still think that you are doing Christianity.

Matthew
Incorrect. People overemphasize community all the time. Like when they say, most Catholic want artificial birth control, let’s change the doctrine.

In the end, we will each face Christ ALONE.

Also, Priests can and often do celebrate Mass alone. It is preferable to have someone attend, but not mandatory.

God Bless
I don’t know where you get this info.
 
Let me see if I can clarify, we should be conscious of worshipping in unity as a community but there is a huge difference from worshipping in unity and the focus of our worship.

We can worship in a community but lose sight of what is the focus of our worship by seeking to make it entertainment rather than worship. Or elevating human actions to bring us in rather than focusing on the actions of Christ for us.
I would agree that this potential is always there, but I think we can get into questions of making judgments and of personal tastes and expectations that we also have to be careful of. Some of us are more comfortable with a very solemn and somber presentation, in which any hint of joyousness or levity is seemingly irreverent, though that may not be the case at all for others (the Charismatic community, for example) for whom the joy cannot be contained and will express itself very outwardly.
All of us standing together, singing a hymn is the community praising God, some of us singing in front of everyone else and then clapping is us praising each other for our own talents.
A Priest joking and seeking the communities approval is not really properly focused, it might sound picky but this is serious stuff. He should let God work through him not seek the approval of others for himself.
I guess it would depend on the context, Certainly, anyone who is “perfrorming” for their own gratification is out of line. If a singer, or the whole choir, is “performing” and expecting applause,that is a serious issue. I have on occasion heard songs performed with such beauty that the congregation could not help but break into spontaneous applause in appreciation. To me there is a great difference.

The use of humor in a homily is similar. Humor, as any good speaker knows, is an incredible tool for capturing people’s attention, and I see no problem with an appropriate use of it as a lead-in to a homily. If done for strictly entertainment purposes, or to affirm the likeabillity of the priest, I would fully agree with you. How to establish which is which can be problematic though.
Stuff that seeks to change the focus of Mass from the Holy Sacrifice of Jesus on the Cross which is the reason why we even show up, to other things are very common.
I guess I have not run into that, and I’m not sure what “other things” the focus might be toward, unless you are referring to things that end up being a distraction. I can’t imagine someone consciously trying to change the focus of the purpose of the Mass. :confused:
We as people enjoy entertainment, we enjoy pleasure, and pleasure isn’t bad and the Mass should be pleasurable in that it fulfills us, yet pleasure should not be the draw but the result.
I would agree.
I really think that there has been a misrepresentation of older times as if people only thought of Jesus and Me as worship long time ago did foster community. It just wasn’t stated as clearly as it has been done these days, which is very important.
The teaching of the Catholic Church never changes, it just needs to be re-emphasized and problems sometimes need to be resolved.
I think the “community” aspect that Vatican II was seeking to imbue had to do with the fact that the pre-Vatican II liturgy had become, largely, a group of individuals showing up and doing their own thing while the priest “offered” Mass. The intent was to bring people, by use of singing, gestures, responses, etc, to praying together as a community and recognizing the Body of Christ rather than the individual. And in its intended form, I think that happens in spite of some of the abuses that occur.
Right now we have a problem of the humanity being the focus instead of God in areas of our faith.
We need to see Christ in others because God is the focus, whereas sometimes we just see each other as Christ and man becomes the focus.
I agree that there is a balance that must occur and that the overall focus must not be lost.
There is a huge difference there though one can say almost the same words and mean it differently, and that is why people are confused.
God Bless
Scylla
Exactly, and that is why it gets dangerous to make broad judgments. What one sees as someone wanting affirmation, another sees as a legitimate form or singing or speaking. It can be confusing, and it can be disconcerting if you are in a Mass with a different “tone” than one’s preference.

I guess I’m blessed that I’ve found a parish where I can find a reverent Mass that doesn’t seem to cross at least my personal bounds, though others may be less pleased in one direction or the other. I understand that you must have a less satisfying situation, and I would pray that things would improve in that area for you, that you might find that fulfillment instead of distraction.

Peace,
 
I can’t imagine someone consciously trying to change the focus of the purpose of the Mass. :confused:
I can’t imagine it also but it is there and very strong, yet not evident in some places.
This is exactly the problem as this is indeed the case in many parishes throughout the world. There is a distinct desire by many to elevate man and diminish God. You might not see it, but it is very strong in some areas and it taints focus of our worship, our catechesis and our evangelization.

This is usually characterized by a weak salvation message (kinda a God loves you anyways attitude) and a very strong social message(Social Justice as the focus). It is very tempting as who can argue with social justice, no one can object to feeding the hungry, clothing the naked, visiting the sick. There should be no objection, unless the salvation message is diminished and replaced with a social justice focus.

This is then translated to a focus on the Mass in this type mindset as we are here for the community, as we are the Body of Christ.

Not all parishes exhibit this but come on out here to California and I am sure you will see it. Thank God you are blessed with a more faithful parish than mine and we must all work toward staying faithful and eliminating confusion.

In Christ
Scylla
 
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