On the contrary, if it said nothing about the Creator, then we couldn’t conclude that the universe was created.
Reggie,
Thank you for your reply. This is the first of a two-part answer.
My original statement was this:
"greylorn:
Making the point that the universe is created does not say anything about the nature of the Creator.
I know you well enough to be surprised that you would have misquoted me so egregiously. Saying “nothing” about the Creator is quite different from 'not saying anything about the
nature of the Creator.
As you may know, I accept the concept that the universe is created, but not quite to the extent as conventional religionists. For example, I regard energy as a non-created substance, the silly putty with which the Creator worked.
I invite you to closely re-examine my comment and your statement, because I feel that this seemingly small point of argument says a great deal about our divergent perspectives.
In this, and perhaps subsequent conversations, I hope to interest you in an alternative perspective on the issue of ID vs. atheism.
I read that book some years ago and found it to be good. The Case for a Creator has only gotten much better in the past decade since scientific evidence is even stronger now.
I agree with you that the evidence is even better— yet as that happens, the voices of the atheist movement become increasingly strident. More evidence will change nothing, because of the differently colored lenses through which the evidence is viewed.
Let me once again express this simple point:
The clear evidence that the universe is the result of intelligent thought, design, or as I prefer to call it-- engineering does not define the properties of the thinker, designer, or engineer.
For example, I’ve proposed here on CAF that the properties of omniscience and omnipotence that are attributed to the Creator by conventional religions are completely illogical. Moreover, a Creator of the universe does not need these properties. They are no more than poorly-considered points of upmanship, the equivalent of ‘
my dad can kick the heck out of your dad,’ applied to religious rather than personal egos.
I agree – that’s a big flaw in the book. If I remember correctly, Mr. Stroebel offered some Protestant-evangelistic preaching at the end of the book which did not follow at all from the evidence that he provided to that point.
We both have interpreted Stoebel’s closing theologies similarly. I saw them as Christian, not inherently Protestant, and consistent with the views of the Catholics I encounter here and elsewhere.
You’ll find a more objective conclusion in the final chapter of Michael Behe’s excellent (and not-for-everyone) book,
The Edge of Evolution. After making it absolutely clear to anyone capable of understanding the core of microbiological reality that Darwinism does not and cannot work, and that only the guiding force of intelligence can be responsible for biological evolution, Behe makes it clear that not even his own Catholic religion explains the
nature of the Intelligent Designer.
But you haven’t yet offered a point that is relevant to what “Tony and his camp followers” have said at all. We’re in a philosophical discussion and we haven’t been discussing Catholic or Protestant theology at all.
I think that we can see the same point from both of our perspectives. This is not a point with which you are likely to be comfortable with (I spent years coming to grips with its implications). It is simply that the nature of God must be redefined from the perspective of hard science.
So, maybe what you think is “missing” is actually not a part of this discussion “by design”?
What is missing from all discussions in which science and religion bump against one another is indeed missing from this one, more by implicit contrivance than by “design.”
If any theology is ever to reconcile with hard science, it will not be any of the theologies invented by men who were ignorant of science. On the other hand, the “science” with which a hypothetical logical theology connects will not be the atheist-controlled physics or biology of today.
greylorn:
The God of Christianity is omnipotent and omniscient, properties which would have allowed Him to create the universe in “six days,” or even one day or one picosecond had that been His choice. However, the evidence from the fossil record indicates that God took roughly 3 billion years to engineer life.
Interesting point on theology – again, having nothing to do directly with Tony and his camp followers’ support of the argument from design.
But more importantly, you’ve contradicted your first point on this topic: that the idea that there is a Creator says nothing about the nature of the Creator. Here you’re explaining something about the nature of the Creator “God took 3 billion years to engineer life”.
That is a wildly unsupported assertion that does not follow from the data. How does an observation of fossils tell you that God took 3 billion years to engineer life? You don’t know that God engineered anything. You don’t know that God didn’t create in an instant, or in 5 minutes.
Good points, stemming from an incomplete argument on my part. (Elsewhere, I explain in better detail and in the context of a complete theological theory.)
The fossil record tells us about the billions of years required for the development of life. It is also clear about the reality, the importance, of
sequence. Life forms develop from the simple to the complex, many of them terraforming the planet along the way.
There are essentially two theories devised to model, or explain the fossil record— Darwinism and Creationism. The evidence invalidates both theories.
A trivial calculation of the probability that a single small human gene could have assembled by random chance produces the absurd result of one chance in 10[sup]-542[/sup], a number so small that any competent scientist (e.g: non-Darwinists) will regard it as ridiculous.
On the other hand, the evidence makes it pretty clear that if the universe was created by some kind of intelligent entity, that entity did not have the power to pull off the job in an instant, a day, six days, or six million years. (Or, if the Entity had such power, He did not use it.)
The fossil record tells us something else, if we care to read it. It tells us that lots of creators were involved in the engineering of life.
Art galleries generally display the works of many different artists, which are customarily grouped together. With a bit of time and study, anyone can come to recognize the style and character of each artist. Experts in the field of art can walk into any gallery and name the artist without looking at the tag.
Visit an exhibit devoted to a single artist and you will notice the same style throughout the exhibit.
Now consider the entire fossil record in the context of an art exhibit. This is a legitimate perspective, given the existence of orchids and daisies, swans and warthogs. How hard is it to make a case for the notion that a hundred thousand designers and engineers or more were involved in the creation of biological life?
Again, you speak in absolutes which only offer contradictory ideas. If the engineers “had no idea”, then what did they start with?
Imagination. That, according to my theories, is an inherent property of what religions call “soul,” and which I refer to as
beon.
Imagination is the inherent ability of a conscious entity to create entirely new information.
Continued…