Overwhelming evidence for Design?

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Purpose is externally assigned, it is not intrinsic. A hammer does not have an intrinsic purpose; its purpose is assigned by the wielder.

When a boss employs a worker, her purpose is to get some work done. The worker’s purpose is to earn money. Those are two different purposes assigned at the same time to the same person. Purposes will change throughout life, and may be multiple.

Purpose is not intrinsic, so evolution lacking intrinsic purpose is not exactly unusual.
I agree. I didn’t state “intrinsically purposeful” but “intrinsically purposeless” to distinguish teleology from teleonomy, a term coined by Jacques Monod to distance biological purpose from conscious purpose, thereby excluding Design - without explaining how biological purpose originated!

Thank you for pointing out that material objects have no intrinsic purpose and cannot be the origin of purposeful activity…
 
Purpose is externally assigned, it is not intrinsic. A hammer does not have an intrinsic purpose; its purpose is assigned by the wielder.

When a boss employs a worker, her purpose is to get some work done. The worker’s purpose is to earn money. Those are two different purposes assigned at the same time to the same person. Purposes will change throughout life, and may be multiple.

Purpose is not intrinsic, so evolution lacking intrinsic purpose is not exactly unusual.

rossum
So you don’t think the purpose of clouds is to drop rain on the land for plants to grow, or the purpose of the eye is to see and the purpose of muscles is to move joints, the purpose of leaves is to make sugar, the purpose of wings is to help a bird fly, etc. etc. Purpose obviously can be intrinsic.
 
So you don’t think the purpose of clouds is to drop rain on the land for plants to grow,
The purposes of clouds are to shade us from the Sun and to indicate which way the wind is blowing. They also help to amuse us by making shapes like castles and faces, so helping pass the time.

Saying “the” purpose is often a mistake. A single thing can have many purposes, or none.

rossum
 
The purposes of clouds are to shade us from the Sun and to indicate which way the wind is blowing. They also help to amuse us by making shapes like castles and faces, so helping pass the time.

Saying “the” purpose is often a mistake. A single thing can have many purposes, or none.

rossum
This is a clever but inept evasion. There is a clear distinction between the kind of purpose Peter Plato proposed and those you have put forth. The former is an intrinsic, or objective, purpose because it is the end towards which a cloud is naturally directed whereas your purposes are extrinsic, or subjective, because they are not necessary to the existence or function of clouds.

How can we affirm this distinction? Simply:

It is obvious that clouds would continue to form and precipitate regardless of the presence–or even the existence–of beings to be shielded, informed or amused. So we see that one level of purpose belongs objectively to the cloud, functioning independently of the considerations you cited, while the others are extrinsic purposes assigned by and for an independent observer.

Now, there is a part of Peter Plato’s assertion that requires further philosophical grounding–namely, that the purpose of a cloud is not only to precipitate but to feed plant life. A simple argument for this claim would be to note the scientific fact that life on this planet began too early to have arisen by chance. That may be enough to bolster it, but I think there’s a better case to be made by seeing in this cycle a “symbiotic” relationship–that is, while clouds are directed towards precipitation, there is an intrinsic direction within plants to absorb precipitation. Now, plants are much more complex things than clouds and thus may contain several intrinsic purposes (which leads to another objection to your argument: there is no rule that says everything must have but one purpose) but we nonetheless see that plants are naturally directed towards this particular behavior.
 
No response!
Of course I don’t cease to be the same person, in the sense that I am centred upon roughly the same configuration of matter and energy, occupying about the same amount of space (though less space than I occupied 18 months ago, I’m pleased to say!) - but neither I nor any learned philosopher has ever claimed that humans are ‘immutable’. I might be the same person, the same proximal identity that I was when I was born, but I have some fairly apparent differences. The claim of immutability, when applied to an eternal, spiritual being, one that is unimpeded by time, space or indeed any dimensional limitation, implies that there is no change, none whatsoever. The change from not conceiving of a plan for creation, to conceiving of a plan for creation, to actually executing that plan for creation (however that might be accomplished by a nonphysical entity) - if such is what your God is claimed to have done - demonstrates a change from one state to another.

I will add, just because it seems to have been largely bypassed by this thread, that Intelligent Design is, demonstrably, a complete failure as science - that is, as a serious attempt to explain the world as we experience it. All it can do is insinuate itself into the ever-decreasing gaps in scientific knowledge. Even Young-Earth Creationism at least makes fact claims, however wrong they have been shown to be. The design hypothesis offers no predictions, no fact claims, even, that could ever be verified. All it can do, and ever has done, is assert, prematurely and without support, that some things are inaccessible to science, and therefore must fall under the auspices of supernatural design. Until unequivocal evidence of the identity and direct action of the designer in question is presented, Intelligent Design, as a theory of reality, has nothing going for it.
 
There is a clear distinction between the kind of purpose Peter Plato proposed and those you have put forth. The former is an intrinsic, or objective, purpose because it is the end towards which a cloud is naturally directed whereas your purposes are extrinsic, or subjective, because they are not necessary to the existence or function of clouds.
We appear to be talking at cross-purposes. I take “intrinsic” to be “internally generated”, while “extrinsic” is “externally generated”. A cloud is formed of water, and water has no mechanism for internally generating any purpose. An external entity may generate a purpose, but that is an extrinsic purpose, not an intrinsic one. Different external entities will generate different external purposes. Hence my insistence on plural purposes, not “the purpose”, singular.

rossum
 
We appear to be talking at cross-purposes. I take “intrinsic” to be “internally generated”, while “extrinsic” is “externally generated”. A cloud is formed of water, and water has no mechanism for internally generating any purpose. An external entity may generate a purpose, but that is an extrinsic purpose, not an intrinsic one. Different external entities will generate different external purposes. Hence my insistence on plural purposes, not “the purpose”, singular.

rossum
You said, “Purpose is externally assigned, it is not intrinsic. A hammer does not have an intrinsic purpose; its purpose is assigned by the wielder.”

What about, say, a hand? It has an undeniable intrinsic purpose: to grasp and pick up objects. That is the entire purpose for the hand being a hand, regardless of the extrinsic or external purposes you subjectively assign to it. The point is that your hand was designed, not by you, to pick things up. That is its natural, and hence, intrinsic, function, independent of any purpose you extrinsically assign to it, such as a place to put my wedding ring, or a means of scratching myself, etc.

There are intrinsic as well as extrinsic purposes! Intrinsic purposes are those that naturally arise from the form of the object. Extrinsic are those that can arise incidentally apart from nature. Let’s admit that and move on.
 
We appear to be talking at cross-purposes. I take “intrinsic” to be “internally generated”, while “extrinsic” is “externally generated”. A cloud is formed of water, and water has no mechanism for internally generating any purpose. An external entity may generate a purpose, but that is an extrinsic purpose, not an intrinsic one. Different external entities will generate different external purposes. Hence my insistence on plural purposes, not “the purpose”, singular.

rossum
Your thinking is much too reductionist. The point is that the intrinsic “purpose” of a cloud is formed independently of an external entity. Short of God, what entity do you propose created the water cycle; or to speak in a more modern tone, what entity do you propose arranged the laws of physics so as to allow for something as amazing and unlikely as the water cycle? The fact that this process achieves such remarkable ends, I believe, justifies the inference of purpose. Now, we may recognize this purpose, but we do not create it anymore than we created water itself.

Now, I agree with you that something may have many purposes, but I think it is important to distinguish between the levels of significance or objectivity in these purposes. Which is not to say that there may not be some which overlap in terms of relevance and prevalence. However, my strongest disagreement lies with your claim that something may have no purpose at all. All things in existence have worked in way or another towards the production of our universe as it stands today. Even if something be a functionless byproduct of some natural process, its production served the purpose of allowing the process which produced it to achieve some other end. The only arguable cases of the existence of things without purpose I think you have are those human artifacts with no utilitarian value, but even these served the purpose of stifling boredom or satisfying a creative urge.
 
Purpose is externally assigned, it is not intrinsic. A hammer does not have an intrinsic purpose; its purpose is assigned by the wielder.

When a boss employs a worker, her purpose is to get some work done. The worker’s purpose is to earn money. Those are two different purposes assigned at the same time to the same person. Purposes will change throughout life, and may be multiple.

Purpose is not intrinsic, so evolution lacking intrinsic purpose is not exactly unusual.

rossum
a hammer does not wander around aimlessly seeking purpose…it is not unguided and blind. It is a tool. Tools have purposes. A hammer has many conventional as well as unconventional uses.
 
a hammer does not wander around aimlessly seeking purpose…it is not unguided and blind. It is a tool. Tools have purposes. A hammer has many conventional as well as unconventional uses.
Buffalo:

Besides, things usually have primary purposes and secondary purposes. The primary purpose is not assigned by a user. It is assigned by the maker. A clear example would by “money.” The primary purpose of money is as an exchange for goods wanted or needed. That it can also be used, when ignited, to light a cigarette, is a secondary purpose. In fact, the US Federal government will enforce the primary purpose of money, and usually does not take too kindly to its being set on fire.

Also, the destruction of money holds Real consequences: it is no more and so is unavailable for its rather important primary purpose.

God bless,
jd
 
Buffalo:

Besides, things usually have primary purposes and secondary purposes. The primary purpose is not assigned by a user. It is assigned by the maker. A clear example would by “money.” The primary purpose of money is as an exchange for goods wanted or needed. That it can also be used, when ignited, to light a cigarette, is a secondary purpose. In fact, the US Federal government will enforce the primary purpose of money, and usually does not take too kindly to its being set on fire.

Also, the destruction of money holds Real consequences: it is no more and so is unavailable for its rather important primary purpose.

God bless,
jd
The mantra in design is “form follows function” so that would mean the form, design or shape that an object takes is determined by the function it performs. That function is its purpose. Purpose is often not subjectively determined (Although the point of Intelligent Design or before that, the argument from Design is that in nature, things appear to have purpose or function that could have been part of the intention of a Cosmic Subject).

Regardless of the Design argument, if “form follows function” then the purpose or function of any natural object or part is determined by its form, which is inherent to what the object is, so purpose is intrinsic to form. The form of something determines its intrinsic purpose. A wing is for flying, an eye for seeing, a stomach for digesting, etc. etc. To claim otherwise is not to use the brain for its intrinsic purpose - to think!
 
You said, “Purpose is externally assigned, it is not intrinsic. A hammer does not have an intrinsic purpose; its purpose is assigned by the wielder.”

What about, say, a hand?
Tell me. Which part of a hand assigns its intrinsic purpose? If the purpose is assigned by something external to the hand, then the purpose is extrinsic.
It has an undeniable intrinsic purpose: to grasp and pick up objects.
I deny that this purpose is intrinsic. Hence it is not an “undeniable” intrinsic purpose.
There are intrinsic as well as extrinsic purposes!
Agreed. However these purposes are not fixed. At one time my intrinsic purpose may be to get a drink of water. At another time my intrinsic purpose may be to feed myself. At yet another time my intrinsic purpose may be to sleep.
Intrinsic purposes are those that naturally arise from the form of the object. Extrinsic are those that can arise incidentally apart from nature. Let’s admit that and move on.
Rather, let us agree that we disagree on the meanings of “intrinsic” and “extrinsic”.

rossum
 
Your thinking is much too reductionist. The point is that the intrinsic “purpose” of a cloud is formed independently of an external entity.
So, if we disregard all external entities all we are left with is the cloud itself. What part of a cloud is capable of generating purpose? The droplets of water? The intervening air? What part of the cloud has that capability?
Short of God…
God is not the cloud; the cloud is not God. Any purpose assigned by God is extrinsic, not intrinsic.

rossum
 
a hammer does not wander around aimlessly seeking purpose…it is not unguided and blind.
Did you really mean that? A hammer guides itself? If left unattended it will move towards the nearest nail? Can we get back into the real world please. A hammer is an inert lump of material. It does not have a sense of sight and it cannot guide itself.
It is a tool. Tools have purposes.
No. The maker of the tool has a purpose. The user of the tool has a purpose. The hammer itself is inert and does not have an intrinsic purpose.
A hammer has many conventional as well as unconventional uses.
Which is why it is an error to talk about a singular ‘purpose’ for a hammer.

rossum
 
Tell me. Which part of a hand assigns its intrinsic purpose? If the purpose is assigned by something external to the hand, then the purpose is extrinsic.
I’m going to be rude and butt in. The whole point of something being intrinsic is that it is not assigned by anything other than its very nature. Therefore, no “part” of the hand assigns it its intrinsic purpose. Its intrinsic purpose is virtually synonymous with its existence.
 
So, if we disregard all external entities all we are left with is the cloud itself. What part of a cloud is capable of generating purpose? The droplets of water? The intervening air? What part of the cloud has that capability?
See my response to your reply to Peter Plato above. Things don’t ascribe purpose to themselves. They have purpose by their very nature.
God is not the cloud; the cloud is not God. Any purpose assigned by God is extrinsic, not intrinsic.
Not so. You are misunderstanding the distinciton. The extrinsic purposes are those that are assigned to a thing by unrelated entities and not related to its fundamental nature. Nothing is unrelated to God and, further, a thing’s intrinsic purpose is not assigned by God ex post facto, but is rather the final cause of the thing itself. No material thing exists apart from form and essence.
 
Regardless of intrinsic or extrinsic.
Whether the purpose of a hammer is sung by Peter, Paul and Mary or is felt by a thumb.

It is only a rational being who can assign purpose.
 
The mantra in design is “form follows function” so that would mean the form, design or shape that an object takes is determined by the function it performs. That function is its purpose. Purpose is often not subjectively determined (Although the point of Intelligent Design or before that, the argument from Design is that in nature, things appear to have purpose or function that could have been part of the intention of a Cosmic Subject).

Regardless of the Design argument, if “form follows function” then the purpose or function of any natural object or part is determined by its form, which is inherent to what the object is, so purpose is intrinsic to form. The form of something determines its intrinsic purpose. A wing is for flying, an eye for seeing, a stomach for digesting, etc. etc. To claim otherwise is not to use the brain for its intrinsic purpose - to think!
PeterPlato:

OK. I am now caught up. I jumped in earlier without reading any back posts. I agree with you. I was attempting to point out that things may have multiple purposes, but that such purposes have a gradation. Natural things generally don’t have multiple primary purposes. But, man made things might. A hammer is made not only to drive in nails, it is also, in some cases, made to remove them.

God bless,
jd.
 
Did you really mean that? A hammer guides itself? If left unattended it will move towards the nearest nail? Can we get back into the real world please. A hammer is an inert lump of material. It does not have a sense of sight and it cannot guide itself.

No. The maker of the tool has a purpose. The user of the tool has a purpose. The hammer itself is inert and does not have an intrinsic purpose.

Which is why it is an error to talk about a singular ‘purpose’ for a hammer.

rossum
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