How many different types of Catholicism are there? And are they all united? or do they stand alone from eachother? I really don’t know much at all regarding the structure/organization of Catholicism, please excuse my lack of knowledge. I became a member of this forum, in hopes of becoming more educated and aware of the subject. (I have a hard time just reading books out of the library and prefer to learn from people) thank you for sharing what you know
There are 23 Churches Sui Iuris in union with the pope. THe Catholic Church is this amalgum of the 23 Churches.
There are 6 major rites: Roman, Alexandrian, Byzantine, Chaldean (aka East Syrian), Antiochene (aka West Syrian), Armenian. Within each Rite, there are multiple variations.
14 churches sui iuris use the Byzantine rite, falling into 3 broad groups: The Greco-Byzantines, Slavo-Byzantines, and Syro-Byzantines. The Armenian Church uses the Armenian Rite. The Coptic and Ethiopian Churches are Alexandrian, but are considerably different in their liturgies and praxis; the Eritrean is a subform of Ethiopian, but not a separate Church Sui Iuris. The Syrian Rites comprise 5 churches between the Antiochene and Chaldean Rites, including the Syrian Church, Chaldean Church, Syro-Malabar, Syro-Malankar and Maronites. The Roman Rite, like the Alexandrian and Byzantine Rites, has several distinct sub-rites; the Roman Church, unlike the others, has multiple sub-rites in a single hierarchy.
The Office of the Holy Inquisition has always (and under a different name, still does) protect the faith by investigation of heresy and/or schism and by examination of witnesses, inquired about the heretics and/or schismatics themselves. It’s goal always has been to silence the heretic by bringing them back to orthodox thinking and practice. The Holy Inquisition has been a functional arm of the Roman Church. In the other Churches in Union, the Holy Inquisition generally has had no need, since local bishops generally have resolved matters without need for the Inquisition, plus the fact that, excepting the Italian byzantines and the Maronites, the ECC’s post-date the heyday of the Inquisition.
Further, most of the executions blamed on the Holy Inquisition are not the Church’s fault. The vast majority were convicted, assigned a penance, then turned over to the Crown’s Justice (Spain, Gaul and Occitainia, later France, all made heresy a civil crime). In the Spanish and French waves of burnings, it was civil punishment for religious crimes.