Papal stance on Islam

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What surface reading of text? I am paying attention to context, the prophet, and the history of Islam. The idea that the sword verses mean anything but what they plainly say is politically correct nonsense.
I believe I’ve explained the concept of abrogation as well, but just in case: in Muslim theology, the Qur’an is understood to be the word of God given to Muhammad at a specific time, and many instructions were thus specific to a certain time, place, and circumstance. Some instructions are not necessarily to be read as a timeless command, but rather as a specific command for a specific situation in 7th-century Arabia. This is how apparently contradictory passages are reconciled.

I am not arguing that this is at all plausible to me. I am arguing that it’s a well-developed concept in Islamic theology that allows for significant difference of opinion on a variety of issues. From this I go back to one of my original points - generalization is dangerous and will alienate Muslims from both society and the Church.
 
Err… the God of Israel commanded Mohammed to kill Jews and Christians even temporarily and that makes sense? What about the Satanic verses? What about the Hadiths about the end-times?

I can’t help but feel that because it is inconvenient in the modern world that theologians claim that it is abrogated.
 
Err… the God of Israel commanded Mohammed to kill Jews and Christians even temporarily and that makes sense? What about the Satanic verses?

I can’t help but feel that because it is inconvenient in the modern world that theologians claim that it is abrogated.
You’re continuing to look at Islam through your own polemical lens. Of course Islam doesn’t make sense from a Christian standpoint. And of course it doesn’t make sense to us who presuppose Christian teaching to be true. Saying so isn’t going to help you understand Muslim theology. You’re not even attempting to understand how it could make sense from a Muslim standpoint. In so doing you’re brushing aside centuries of Muslim theological thought. That is no way to approach a religion whose people you intend to have any sort of chance of dialoguing with.

Muslims believe that the Jews of the 7th century had lost their way almost completely and the Muhammad was revealing the true, pure religion of the God of Israel.

God commanded the Jews to kill Canaanites. I’m sure most of us would agree that that command was specific to a certain time and place

Abrogation is far from a “modern” concept. It is one of the earliest Muslim theological concepts for the interpretation of scripture.
 
You are right. I see what you are trying to say. Sorry for being so hard-headed.

If abrogation is a possible explanation, why is it in countries wherever Muslims are the majority non-Muslims are killed?
 
You are right. I see what you are trying to say. Sorry for being so hard-headed.
No worries 🙂
If abrogation is a possible explanation, why is it in countries wherever Muslims are the majority non-Muslims are killed?
I’m afraid this is another generalization on several levels. Non-Muslims are killed everywhere. Non-Muslims are killed here in the United States… by other non-Muslims. I’m sure your intended meaning was “why are non-Muslims subject to religious persecution,” but that’s still a generalization and not necessarily the result of Islam per se. A few things worth noting:

-There are Muslim majority nations where religious minorities exist in relative peace. That said, minorities are generally marginalized in every society.

-Religious persecution of Christians and Jews is a relatively new phenomenon in the Arab world, or at least at the level it is at today. Christians and Jews served as active members of Arab rulers’ court during the Middle Ages and were active and necessary functionaries in the economic life of the Middle East. Which leads to my next point:

-European imperialism following the decline of the Ottoman Empire has led to widespread resentment of the West in many Arab countries. This, combined with the economic decline and rising unemployment causes people to turn to extremist ideologies.

-The creation of the state of Israel, US support of Israel, and other such issues have exacerbated this resentment. The creation of Israel led to the widespread migration of Jews from Arab nations to Israel, thus decreasing the previous religious diversity of many Muslim countries. This transformation of your Jewish buddy who used to be your neighbor into the citizen of an often hostile nation-state has increased religious tension in the region.

-The Qur’an states (I believe somewhere in the 2nd surah) that “there is no compulsion in religion.” This is interpreted by all but the most extreme sects to mean that forced conversion is not allowed. It would be harmful to look at the killing of religious minorities as something that is mandated by the Qur’an, which in fact dictates a place for them in the social order of an Islamic state.

-One could just as easily ask: “Why are Muslims marginalized and persecuted in majority-Christian nations?” See: the Philippines. And many others besides.

It is a very narrow perspective to blame Islam for violence in the Middle East. It is also harmful to peaceful relations with Muslims. I believe it is important to take a broader view of things than simple, single-factored explanations. It’s a complex region with an equally complex dominant religion.
 

That does not change the fact that a simple surface reading of the text without looking at it as a Muslim theologian might will be harmful to your understanding of the religion and thus ultimately harmful to the goal of peace and evangelization of the Muslims.
OK. Let’s pull that thread. What is “peace” to you?
 
Ibn Fiktur,

You are one of the very few Christians whose knowledge of Islam is profound. Your commentary on the Quran, the Hadiths and various interpretations of them by diverse Islamic groups suggests that you have spent much time studying these issues. Your well thought out responses suggest a will disciplined mind.
Having said all this, I find some of your arguments to be somewhat incomplete.

Imperialism
You write: “European imperialism following the decline of the Ottoman Empire has led to widespread resentment of the West in many Arab countries”. This may be true, but the Ottoman Empire’s earlier expansion into southern Europe and its conquest of the Balkans inspired fear and trembling among half the population of Europe at that time, not to mention the bloodbath involved. The recent violent wars in Yugoslavia are but an episode in that cycle of violence.

Diversity
You mention that “The creation of Israel led to the widespread migration of Jews from Arab nations to Israel thus decreasing the previous religious diversity of many Muslim countries”. This is also true, but you neglect to point out that the “widespread migration” was not always voluntary. In fact, Jews and Christians were thrown out of many Arab countries in the 1950’s and 60’. My personal experience suggests that “religious diversity” is not a desired solution in many Muslim societies.

Violence
On the question of Muslim violence against Christians you write: “Non-Muslims are killed everywhere. Non-Muslims are killed here in the United States… by other non-Muslims.” That is absolutely true. And there are more people killed in highway accidents than those killed in 911 bombings. This illustrates nothing. But, your arguments aim at denying the obvious truth. There is global wide-spread Muslim violence against Christians. It is taking place right now. This must be stated without any disclaimers. We can argue over which specific Muslim sects or terrorist groups are claiming responsibility for these acts, but we can’t just brush them under the rug.
What I find interesting is that this violence doesn’t seem to be coordinated by a single political or military entity. It seems to spring up spontaneously, from all sorts of Muslim communities. Take East Timor in the Far East, Nigeria in Sub-Saharan Africa and the Middle East.

Islamic theology
But, the most important point your posts raise regard coexistence and the need for us Christians to understand Muslim theology. That is a fairly tall order since most Muslims don’t have a good grasp of their own theology and have no interest in Christianity.

Islamic conquest”
You state “ “Many folks talk about “Islam conquering the world” as if it is a very real and imminent reality. I do not believe that this is the case, and I do not believe that many Muslims believe that this is the case.”
I think you have a right to believe what you wish, but your faith is your own. Most Muslims may not be thinking of “conquering” the world in the traditional military way. Perhaps because they lack the military might to accomplish this task. But, many (probably most) believe that Islam will conquer the world by other means, (population and migration) and they express this attitude freely.

Coexistence
You write: “There are Muslim majority nations where religious minorities exist in relative peace. That said, minorities are generally marginalized in every society.” Here you admit that non-muslims are marginalized in Muslim countries, but state that this happens to all minorities in every society. In another post you ask: “Why are Muslims marginalized and persecuted in majority-Christian nations?"
Are you suggesting that marginalization of Muslims is somehow different than marginalization of Christians?

Conclusion

I find your arguments interesting and well constructed. In writing this response I want to suggest that what is necessary for us is to conduct an honest dialogue with the Muslim community that is based on mutual respect. This has to be based on an honest and open exchange of ideas. Half truths can not suffice.

And I conclude with a final question:
You state: “Of course Islam doesn’t make sense from a Christian standpoint. And of course it doesn’t make sense to us who presuppose Christian teaching to be true.”
I would add that Christianity doesn’t make sense to a Muslim either.
If our challenge is to establish a dialogue, the situation seems a bit difficult. So far, your answer is for us to study the Quran. This is a bit one-sided. It will help us understand them, but how does that help the Muslim come to the table with an open mind?
 
Ibn Fiktur,

If our challenge is to establish a dialogue, the situation seems a bit difficult. So far, your answer is for us to study the Quran. This is a bit one-sided. It will help us understand them, but how does that help the Muslim come to the table with an open mind?
Right. Where is the corresponding notion that Muslims should reciprocate by reading the Bible? 🤷 As usual, these “touchy-feely” encounters require every concession by Christians and none by Muslims. :nope:
 
Islam has a Creed? I never knew that! Please post a copy of it. 👍
“There is no god but Allah and Muhammed is the messenger of Allah,” which the Muslims call the Shahada. This isn’t a creedal formula per se but is more of the Islamic profession of faith.
 
OK. Let’s pull that thread. What is “peace” to you?
In the context in which I was using it? Less violence and hate. Such things are perpetuated by paranoia of Islam which, as I have argued previously, leads to the social isolation of Muslims and their inability to successfully integrate into Western society.
These Islam lovefest threads make me sick.
I don’t think anyone reading this thread would label it a lovefest. If it nauseates you, no one is telling you to read it.
Imperialism
You write: “European imperialism following the decline of the Ottoman Empire has led to widespread resentment of the West in many Arab countries”. This may be true, but the Ottoman Empire’s earlier expansion into southern Europe and its conquest of the Balkans inspired fear and trembling among half the population of Europe at that time, not to mention the bloodbath involved. The recent violent wars in Yugoslavia are but an episode in that cycle of violence.
I think you are misunderstanding my intention in the last post. I am not trying to place the blame for instability in the Middle East on any particular party, be that the West, Islam, or anything else in particular. I was rather responding to the previous poster’s question by saying that no single factor can explain it… certainly the nebulous concept of “Islam” can’t explain it, given how differently it is understood by different people and how imperfectly, half-heartedly, or variously implemented by different governments in Muslim-majority nations. There are in fact a myriad of factors which lead to the present instability, and there is no doubt that the legacy Western imperialism in the region is one of them.
You mention that “The creation of Israel led to the widespread migration of Jews from Arab nations to Israel thus decreasing the previous religious diversity of many Muslim countries”. This is also true, but you neglect to point out that the “widespread migration” was not always voluntary. In fact, Jews and Christians were thrown out of many Arab countries in the 1950’s and 60’. My personal experience suggests that “religious diversity” is not a desired solution in many Muslim societies.
You are absolutely correct that there were forced migrations in several countries, and I apologies for neglecting to mention this.

However, I think you are again misunderstanding my intentions… you seem to think that I am trying to lay the blame on one party or another. I am not. I am suggesting that looking at the problems in the region and claiming that “Islam” can somehow explain them is a narrow and ultimately inaccurate view. Specifically with regard to migration, forced migrations occurred for precisely the same reason I suggested in my previous thread… the creation of Israel and ensuing antagonism with that state (as you said, these force migrations occurred in the '50s and '60s).

In other words, FEAR of Jews and Israel led to the driving out of Jews from Arab lands, which led to less diversity, which led to greater polarization and more hate.

Can you see the parallel here with what I fear is happening in American and Europe?
There is global wide-spread Muslim violence against Christians. It is taking place right now. This must be stated without any disclaimers. We can argue over which specific Muslim sects or terrorist groups are claiming responsibility for these acts, but we can’t just brush them under the rug.
And why should we say that “Muslims are perpetuating violence against Christians” without any disclaimers? Why should we lump an entire religion into that category? If someone said, “Catholics were perpetuating violence against Protestants,” how would you respond? Well, you’d probably say “Catholics are perpetuating violence against Protestants in Ireland and this has been condemned by the Holy See.” Or if someone said “Christians practice sex-slavery.” You’d probably say, “No, a small Christian fundamentalist terrorist group is practicing sex-slavery in Africa.” And you’d be angry that someone would lump you in with terrorists.

I’m not trying to brush anything under the rug. I am attempting, as I have said before, to avoid generalizing and citing a nebulous factor such as “Islam” for all the problems in the world. Doing so simply creates more problems and is harmful to your understanding.
Take East Timor in the Far East, Nigeria in Sub-Saharan Africa and the Middle East.
See everything I posted above. Look for other factors that cause civil conflict and violence… history of imperialism, high unemployment, etc.
Are you suggesting that marginalization of Muslims is somehow different than marginalization of Christians?
Quite the contrary, I believe they are crimes perpetuated under similar circumstances.
I would add that Christianity doesn’t make sense to a Muslim either.
If our challenge is to establish a dialogue, the situation seems a bit difficult. So far, your answer is for us to study the Quran. This is a bit one-sided. It will help us understand them, but how does that help the Muslim come to the table with an open mind?
Right. Where is the corresponding notion that Muslims should reciprocate by reading the Bible? 🤷 As usual, these “touchy-feely” encounters require every concession by Christians and none by Muslims. :nope:
A few things to say on this matter:
  1. This is a Catholic web-forum. I am obviously speaking to Catholics. If I were speaking to Muslims, I would have similar things to say. In other threads I have posted about how I explain Christian modes of revelation to my Muslim friends. There is no doubt that Muslims misunderstand Christianity just as much as Christians misunderstand Islam… but if we are to rectify that misunderstanding, we must first understand Islam such that we can understand where it differs from our own beliefs, and then how best to explain our own beliefs.
  2. When he sent missionaries to Anglo-Saxon England, did Pope Saint Gregory the Great instruct them only to evangelize the pagans provided they already had an extensive pre-existing knowledge of Christianity? Of course not. He instructed them to respect and learn about local customs (Source, the famous “instructions to missionaries” are in the middle of the page).
  3. “Touch-feely” encounters… Gentlemen, I implore you to remember that the original post in this thread pertains to how the Popes and a Saint treat(ed) Islam. And on that note, I will leave you the following thought:
If a Muslim came onto this forum and posted something like “Hi, I’m a Muslim, and I want to know what the differences are between your religion and mine,” how many people on this forum would post responses like this:

-“We belong to the one true Church. Your religion is professed by a violent, psycho, false-prophet.”
-“Our religion doesn’t advocate the slaughter of Jews for no reason, yours demands that you kill all the non-believers.”
-“Your prophet was a liar, a murderer, and founded an inherently violent religion which is a force for evil in the world.”
-“Your religion is responsible for the persecution and murder of Christians world-wide. Ours is peaceful.”

I bet a lot of people would post some things very much along those lines.

On the other hand, if JP II, B XVI, or St. Francis of Assisi were members on these forums, how would they respond?

I direct you to my first post for that answer, and implore you to consider what I am actually suggesting in this thread.
 
In the context in which I was using it [peace]? Less violence and hate. …
Just less? Not the absence thereof?

It might interest you to know that Islam has a different definition altogether: “those conditions that will prevail once Islam rules the world.” Clearly any dialog will have to be with a dictionary of terms in hand.

Check out this analysis for example.
 
Just less? Not the absence thereof?

It might interest you to know that Islam has a different definition altogether: “those conditions that will prevail once Islam rules the world.” Clearly any dialog will have to be with a dictionary of terms in hand.

Check out this analysis for example.
I’m not sure what you’re arguing here, and picking apart my words while ignoring the rest of my post does you no credit… In the context I used the word in, I was indeed calling for less violence. Naturally, the best amount of violence is zero. We can only reach zero violence by having progressively less violence.

Now please, do you have anything else to say about the rest of my post, in which I replied to at least one other objection of yours? :confused: I feel like we’re veering far off topic. The last few paragraphs of my previous post (starting with "A few things to say on this matter: ), I believe, are most relevant to what this thread is driving at.
 

Now please, do you have anything else to say about the rest of my post, in which I replied to at least one other objection of yours? :confused: I feel like we’re veering far off topic. The last few paragraphs of my previous post (starting with "A few things to say on this matter: ), I believe, are most relevant to what this thread is driving at.
There is a lot there, but consider this one statement of yours:
… 1)

… if we are to rectify that misunderstanding, we must first understand Islam such that we can understand where it differs from our own beliefs, and then how best to explain our own beliefs. …
OK. Consider this: “Evidentiary Religions – Islam Introduction”
biblestudying.net/islam1.html
 
OK. Consider this: “Evidentiary Religions – Islam Introduction”
biblestudying.net/islam1.html
I’m not sure I follow. What exactly are you asking me to consider, and what does it have to do with the topic of this thread? The article appears to be a Christian refutation against the claim that Islam is a true religion.

Are you asking if I think it’s a fair evaluation of Islamic theology and thought, or if I think the arguments it makes are sound? If so, I can read it more thoroughly and give you my opinions, but I don’t want to spend time doing that if that’s not what you’re asking.

I’m just not sure how you’re tying that to part of my post that I indicated.
 
I’m not sure I follow. What exactly are you asking me to consider, and what does it have to do with the topic of this thread? The article appears to be a Christian refutation against the claim that Islam is a true religion.

Are you asking if I think it’s a fair evaluation of Islamic theology and thought, or if I think the arguments it makes are sound? If so, I can read it more thoroughly and give you my opinions, but I don’t want to spend time doing that if that’s not what you’re asking.

I’m just not sure how you’re tying that to part of my post that I indicated.
Look. You said,

  1. … but if we are to rectify that misunderstanding, we must first understand Islam such that we can understand where it differs from our own beliefs, and then how best to explain our own beliefs. …
Can’t you see that the article I linked was an attempt to understand Islam and my attempt to get you to realize that there have been attempts at that understanding?

Frankly, because of all your “I-don’t-follow” posts, I am beginning to think you are not a really Catholic but a Muslim masquerading as one to jerk us around by playing taqiyya on us. If you come back with another “I-don’t-follow” response, I will not participate in any further exchanges with you. :nope:
 
This is the third time on this forum that I have been accused of being a Muslim. :mad: Seriously, knock it off please. I have posted nothing on this forum that could possibly indicate that I am Muslim, and unsubstantiated denials of my Christianity smack of a lack of charity. I am a faithful churchgoing cradle Catholic, as I have said many times before.

No, it was not apparent to me that that’s what you meant. OF COURSE there have been attempts at understanding!!! That’s the entire topic of this thread! The attempts at understanding are coming from the highest levels of Church leadership. I started this thread because I do not believe the attitude of many posters here is consistent with the attitudes of the popes. Which is what I said fairy clearly in the post you have still more or less ignored, choosing instead to post responses that address nothing despite quoting some brief snippets.

Are we on the same page yet? :confused:
 
Dear Ibn,

Please don’t be surprised by some of the responses you are receiving. Your original post is somewhat provocative. Of course, you are quoting the popes and anecdotes of the saint to construct your original statement of purpose. One could poke many holes in your line of argumentation in that original statement, but that isn’t necessary.

You have stateted a number of times that I (we) misunderstand your intention. Do you fully understand your intention? Are you posting these messages to increase mututal understanding between us Christians and the Muslims? If so, you need to be cross posting to the Muslim sites. Mutual debated requires both sides to be present, unless you consider yourself to be the other side. I know that you are not, but that is the role you are playing here, so the responses should not surprise you.

Your original post starts with a quote from Benedict XVI. It was addressed to Muslims in Cologne Germany. I took the trouble to look at it. The pope addresses his audience with a quote from JPII.:

“The young can build a better future if they first put their faith in God and if they pledge themselves to build this new world in accordance with God’s plan, with wisdom and trust” (Insegnamenti, VIII/2, 1985, p. 500).

John Paul said this in Morocco in 1995. Benedict follows this call for building a better future with the following statement:

"It is in this spirit that I turn to you, dear and esteemed Muslim friends, to share my hopes with you and to let you know of my concerns at these particularly difficult times in our history.
I am certain that I echo your own thoughts when I bring up one of our concerns as we notice the spread of terrorism.?

I trust that the concepts of “Muslim friend” , “concern” and “terrorism” are not lost on you. The pope is not promising to study the Koran to better understand the other side.
He is sharing his hopes for a better future, as did his predecessor.

Twenty years have passed between the time of the two addressed, and the papal message is the same.

Why do I bring this up? Your original quote from Benedict’s speech somehow bypasses all this and focuses on a side comment and this is not a good way to build an acceptable line of argumentation.

Don’t be discouraged and continue to seek the truth. God bless!
 
You have stateted a number of times that I (we) misunderstand your intention.
I meant that you misunderstood my intention with reference to specific things I quoted.
Do you fully understand your intention? Are you posting these messages to increase mututal understanding between us Christians and the Muslims? If so, you need to be cross posting to the Muslim sites. Mutual debated requires both sides to be present, unless you consider yourself to be the other side. I know that you are not, but that is the role you are playing here, so the responses should not surprise you.
A few weeks back I poked around the web for some good Muslim forums, but many are simply inactive. That said, I have lived, worked, and studied with many Muslims over the past four years (the CA Bay Area has many), and I have comfortably conducted religious dialogue with several of them.

All that said, how many Muslims do you see on this forum? Since I joined, I have seen a total of zero. Why do you suppose that might be? Probably because their religion is subject to such vast misunderstanding and in many cases disrespect here. If you want mutual debate between Muslims and Christians on this forum, I would argue confidently that the atmosphere of the forum needs to shift. For that to happen, active posters here would benefit from a nuanced picture of Islam without making it a monolithic entity.
Your original post starts with a quote from Benedict XVI. It was addressed to Muslims in Cologne Germany. I took the trouble to look at it. The pope addresses his audience with a quote from JPII.:
“The young can build a better future if they first put their faith in God and if they pledge themselves to build this new world in accordance with God’s plan, with wisdom and trust” (Insegnamenti, VIII/2, 1985, p. 500).
John Paul said this in Morocco in 1995. Benedict follows this call for building a better future with the following statement:
"It is in this spirit that I turn to you, dear and esteemed Muslim friends, to share my hopes with you and to let you know of my concerns at these particularly difficult times in our history.
I am certain that I echo your own thoughts when I bring up one of our concerns as we notice the spread of terrorism.?
Of course the Pope is concerned about the spread of terrorism! What rational human being - of any faith - isn’t concerned with the spread of terrorism?

I have never once argued that terrorism is not a pressing issue in both world politics and especially the Muslim world.
I trust that the concepts of “Muslim friend” , “concern” and “terrorism” are not lost on you. The pope is not promising to study the Koran to better understand the other side.
He is sharing his hopes for a better future, as did his predecessor.
Twenty years have passed between the time of the two addressed, and the papal message is the same.
I believe the Pope has already studied the Qur’an and Islam in depth. He is a brilliant theologian who already possesses the nuanced understanding of Islam that I am advocating for here.
Why do I bring this up? Your original quote from Benedict’s speech somehow bypasses all this and focuses on a side comment and this is not a good way to build an acceptable line of argumentation.
That “side comment” is indicative of the entire tone of the Holy Father’s message and the Church’s stance on Islam (check out the Catechism’s entry on Islam, for instance). I do not find anything he says in any of his speeches to be contradictory to what I have said here.

(edit- and if arguments can’t be made from “side comments” most of our understanding of history and theology would fall apart. But I believe that the comment I quoted is more significant than you are giving it credit for.)
Don’t be discouraged and continue to seek the truth. God bless!
I’m not, and I always do 😉
 
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