Parents' desire to have their ashes scattered

  • Thread starter Thread starter taye
  • Start date Start date
Status
Not open for further replies.
You can honor your mother and father by being an honorable person and obeying God’s laws.

It’s not in the Catechism. It’s in the Order of Christian Funerals, 1997.

“Order of Christian Funerals” said:
“The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium [a cemetery vault designed for urns containing ashes of the dead]
. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires.”
 
Would someone in this thread that is stating that scattering ashes is a violation of Church law please provide a link to the portion of the Catechism where it is stated this is forbidden? I have yet to see that link.

Thank you and God Bless
The catechism, while of course very valuable, isn’t actually the best primary source of information on a question like this. It is, rather, intended as a definitive secondary source of information for Catholics, a sort of collection of fundamental principles. The primary sources, which are of greater interest, are the binding documents from which the Church operates, such as canon law and binding liturgical norms set down by the Holy See and by the bishops of their respective dioceses.

From the code of canon law (boldface mine):
Can. 1176 §1. Deceased members of the Christian faithful must be given ecclesiastical funerals according to the norm of law.
§2. Ecclesiastical funerals, by which the Church seeks spiritual support for the deceased, honors their bodies, and at the same time brings the solace of hope to the living, must be celebrated according to the norm of the liturgical laws.
§3. The Church earnestly recommends that the pious custom of burying the bodies of the deceased be observed; nevertheless, the Church does not prohibit cremation unless it was chosen for reasons contrary to Christian doctrine.
OK, so what is the “norm of liturgical law”? In this case, it is the Order of Christian Funerals:
From the funeral policies of the Archdiocese of Portland:
The “Appendix” of the Order of Christian Funerals adds: “The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires. Whenever possible, appropriate means for recording with dignity the memory of the deceased should be adopted, such as a plaque or stone which records the name of the deceased”
#417.
Archdiocese of Portland:
• Archdiocesan and parish cemeteries should make provision for the interment of cremated remains.
• Burial at sea is allowed. Cremated remains should be submerged in a container–not scattered.
• A priest or parish minister should not preside or lead prayers in a committal service during which the cremated remains are scattered, rather than interred.
Keep in mind that liturgical norms that differ from one diocese to the next are still made into local norms by the bishop obtaining permission from the Vatican for what he intends to do in his diocese. The bishop is the chief and supreme liturgist in his diocese, but he still has to confirm that his norms are in keeping with the boundaries of what is allowed by the Universal Church.
 
I am aware of the Church’s teachings on the proper interment of cremains. My parents have decided to have their ashes scattered, which is clearly against our beliefs (they are both Catholic as well). Before my father passed away, I tried to explain kindly to my mom that she should look into other options. I think I basically told her at the time that the church didn’t want us to bury the dead in that manner, but I’m not sure whether I mentioned that carrrying it out would actually be against the teachings of the Church. I didn’t want to try to guilt trip her about not doing the right thing, as she was already going through a lot, but I’m wondering whether I did enough to prevent this sin. For the record, I will NOT be assisting his “burial” or whatever it is to be called…

After losing my dad today, I can’t stand the thought of having my dad’s ashes thrown off a mountain. (This is supposed to be a “respectful” way to say goodbye???) I don’t know if my guilt is warranted or if I’m just being too scrupulous about the whole thing - I mean, who else in my family is going to tell they’re committing a grave sin? Probably no one but me…
Actually, it is not only the Church that has a say in this. You count, too, as do your parents’ other relatives. You are the ones who will not have a gravesite to visit, after all. So don’t discount your own feelings about this. If nothing else, your mom might be persuaded to delay an action which cannot be undone. Cremated remains in a mausoleum could be scattered later, but once scattered, ashes cannot be gathered back in.

I know some people, not Catholic, who carried out the wishes of someone who wanted their remains scattered. This brings up a practical problem: the wind does not always do what you want it to do. These people wound up with cremated remains in their hair and all over their clothes. That happens all of the time. Then what? Is your mom going to use shampoo and Spray’n’Wash to remove her beloved from her hair and clothes, or are parts of him going to wind up buried, after all, or what?

You might talk about the “why” of your dad’s wish to be scattered, and consider whether there is a way to honor it without literally scattering his remains to the four winds, one of which could be blowing back into your mom’s face. A burial at sea is a possibility; just make sure the canister in which his remains are interred is very well weighted. When not properly weighted, those things have been known to wash up on a nearby seashore.
 
It is abhorrent to think you would try to subvert your father’s wishes.

The scattering of ashes may be against RCC teachings, but so is the disrespect of your parents.

Respect his wishes.
Abhorrent? The idea that “under such and so conditions, respect for me requires that I will automatically get whatever I say I want, no matter whether or not it is moral or how it affects anyone else” is what is abhorrent. Where did that come from? At no time in our lives do our individual desires become supremely binding moral directives.

It is in no way abhorrent or disrepectful of the dead to suppose that the wishes of the deceased do not trump all other considerations. A person’s dying wish does deserve special consideration, but the act of dying doesn’t make your word into law. Surviving relatives are no more required to give the dead the burial they wanted than parents are required to give brides the wedding they want or parents are required to grant every wish of a sick child that is humanly attainable. We are not required to honor the tickets other people issue to send us on guilt trips. Honoring the wishes of those in these special times of life is very nice, sometimes even admirable, but those are still requests.
 
It’s not expressly forbidden in the sense that the words “this is forbidden” don’t appear in the norms. It is expressly forbidden in the sense that the norms make it clear that it’s forbidden.

Here is the language found in Appendix 2, #417:
The cremated remains of a body should be treated with the same respect given to the human body from which they come. This includes the use of a worthy vessel to contain the ashes, the manner in which they are carried, the care and attention to appropriate placement and transport, and the final disposition. The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires.
 
Thank you for your kind reply. I would like to point out that on page 6 of the document you refer to (Order of Christian Funerals) it says :

Since you presented this as an authoratative document, I’d be interested in what you make of that statement…

God bless
In our archdiocese it is explicitly forbidden for a member of the clergy to preside at a ceremony at which cremated remains are to be scattered. Therefore, I highly doubt that a member of the clergy is going to ever say, “As long as I’m not there, go ahead, have at it, scatter your dad, and God bless you all.”

Having said that, if the OP were to talk to his or her pastor about what the Order of Christian Funerals says, it might be that in his or her diocese, scattering of remains is considered a manner of disposing of the remains with which the Church will not cooperate, but which is not considered immoral, per se.

IOW, this looks to be an issue–because of the difference that Church lawyers give to the word “should” vs. the word “ought”, for instance–in which the direction in which the hair would split is beyond my expertise. For instance, while there isn’t any explicit reference to scattering, the positive directive about the correct disposal of the combined remains may definitively imply that the remains are to remain combined. Or it could be that the combination of a rule that “the dead are to be interred with ceremony at which clergy preside, where clergy are available” and a rule that “clergy are not to preside at a ceremony that includes scattering” that logically the result is that “the dead *are to be interred *with a Church ceremony, which is to say, one that may not include scattering.”

I think this is a question about whether, if you hit the gas, you can make the yellow light before it turns red. I wouldn’t advise it, but I can’t say a wreck is inevitable. I just don’t know.
 
It’s not expressly forbidden in the sense that the words “this is forbidden” don’t appear in the norms. It is expressly forbidden in the sense that the norms make it clear that it’s forbidden.

Here is the language found in Appendix 2, #417:
Is there a document from the Vatican that says this one way or the other? I hear people claiming this to be a Grave Sin, and yet the only document seems to differ from diocese to diocese. I would think if this was such a clear cut case of ***Grave Sin ***that the Catholic Church would have a catholic (universal) prohibition against it.

I understand the Church’s desire that we treat the remains of the departed with the utmost respect… I have no issue with that and have made plans to have my ashes buried in a Catholic Cemetary. But I’m worried that some of us on this thread are implying the Church’s preferance in this matter is the Church’s LAW in this matter, and I respectfully contend that it is not the case.

God bless
 
The Order of Christian Funerals that I’ve cited twice is a document from the Vatican. It’s from the Congregation for Divine Worship. The English version is through ICEL.

EDIT: I just realized that you may be asking if there’s a document that explicitly says “the scattering of ashes is a grave sin”. I don’t think there is. What there is is a document explicitly stating that the scattering or reservation in the home of ashes does not meet the Church’s requirement for “reverent disposition” of the deceased. It also specifically lists the licit dispositions, and scattering is not among them.
 
Is there a document from the Vatican that says this one way or the other? I hear people claiming this to be a Grave Sin, and yet the only document seems to differ from diocese to diocese. I would think if this was such a clear cut case of ***Grave Sin ***that the Catholic Church would have a catholic (universal) prohibition against it.

I understand the Church’s desire that we treat the remains of the departed with the utmost respect… I have no issue with that and have made plans to have my ashes buried in a Catholic Cemetary. But I’m worried that some of us on this thread are implying the Churches preferance in this matter is the Church’s LAW in this matter, and I respectfully contend that it is not the case.

God bless
I see what you’re saying.

I think the assumption that this is a grave sin comes from the idea that it is abuse of the remains. Abuse of the remains of the dead is seriously wrong…nobody feels a need to find some place in the Catechism where it explicitly says that you can’t abuse a corpse.

OTOH, I’m not one that looks at moral law as a matter of everything being either
a) OK
b) a venial sin, or
c) a matter of “Do Not Pass Go. Do Not Collect $200. Go Directly to Hell.”

I don’t think virtue and vice are that simple, and I wouldn’t even teach that way to a nine-year-old in the thick of the black-and-white phase of moral life.

I don’t think this is a matter that needs to be kicked to the Moral Theology forum for discussion of whether the OP’s mother is risking a trip to someplace hotter than a crematorium if she scatters her husband’s remains. I think the OP is looking for some guidance about what the Church’s teachings are, how to compassionately handle the situation with her mother, and to what degree the OP’s dad’s wishes can be reconciled to the OP’s moral obligations. (I don’t find his wishes supremely binding in a moral sense, but of course the OP wants to honor them as much as possible!) The OP may even want some guidance in how to handle the guilt of wanting to have an explicit gravesite for her parents, when her dad didn’t think it necessary to arrange to leave her with one. How do the living morally reconcile their wishes with the wishes of the dead?

In other words, this is as much about how to handle feelings as it is about what moral law requires. A trip to the OP’s pastor seems to be in order, IMHO. Figuring out what to do goes way beyond just avoiding sin. The OP has a mother to grieve with, and decisions to make. It is time to explore the actual options with someone who knows what the rules really say and can ask and answer questions on the ground in a compassionate and informed manner.
 
I am aware of the Church’s teachings on the proper interment of cremains. My parents have decided to have their ashes scattered, which is clearly against our beliefs (they are both Catholic as well). Before my father passed away, I tried to explain kindly to my mom that she should look into other options. I think I basically told her at the time that the church didn’t want us to bury the dead in that manner, but I’m not sure whether I mentioned that carrrying it out would actually be against the teachings of the Church. I didn’t want to try to guilt trip her about not doing the right thing, as she was already going through a lot, but I’m wondering whether I did enough to prevent this sin. For the record, I will NOT be assisting his “burial” or whatever it is to be called…
My condolences on the loss of your father.

Have your parents merely expressed a desire to have their cremains scattered, or have they made this a provision of their wills? Who is the executor? To simply ignore this might get you in hot water with the probate court. I don’t suppose they could do much about it after the fact, but if some relative or court official decided to make an issue of it, you might have some explaining to do. “It’s against Church teaching” probably wouldn’t carry much weight.
I know some people, not Catholic, who carried out the wishes of someone who wanted their remains scattered. This brings up a practical problem: the wind does not always do what you want it to do. These people wound up with cremated remains in their hair and all over their clothes. That happens all of the time.
Funny (sort of) story. A friend of mine had an uncle who passed away. This uncle wanted to be cremated and have his remains scattered from an airplane. Since I have a small single engine airplane, my friend asked me if I’d take him up for Uncle Charlie’s last trip. Neither of us had any experience with this, but I thought to myself, “how difficult could it be.” Well, we learned some interesting lessons about air pressure and the fine points of cleaning lots and lots and lots and lots and lots of ash and dust out of a tiny airplane cockpit. And out of hair, ears, noses, eyes, and clothes too. Phew!!!
 
In other words, this is as much about how to handle feelings as it is about what moral law requires. A trip to the OP’s pastor seems to be in order, IMHO. Figuring out what to do goes way beyond just avoiding sin. The OP has a mother to grieve with, and decisions to make. It is time to explore the actual options with someone who knows what the rules really say and can ask and answer questions on the ground in a compassionate and informed manner.
100% agreement with you…

God bless…
 
Status
Not open for further replies.
Back
Top