$1,400 a week seems like so very much money. But, the sad reality is (as so many have acknowledged) many, many Catholics give so very little in the weekly collection that many, many parishes have a difficult time supporting themselves.
A parish here in Brooklyn where my great uncle was the founding pastor has suffered such a change in neighborhood in the past 85 years that I remember reading a few years back that their collections one Sunday amounted to $90… which was stolen out of the priest’s hands after the Masses.
We ask why Catholics don’t give as much as Protestants do… who knows? There may be nearly as many reasons as there are people whose contributions are low. However, there are many parishes who would be happy if each congregant would contribute $5 a week, instead of the dollar or two that some give. (After all, giving up one double latte mochachino a week would free up an extra $5 in the weekly budget.)
Here in New York, where everything is so expensive, I can’t blame anyone since so many familes are struggling just to put food on the table. In Brooklyn (which is one of the counties comprising New York City), small studio apartments can be $1,000 or more per month; 3 bedroom apartments, which are great for larger families, can be $2,000 a month.
One of my favorite forms of nearly free entertainment is reading the Real Estate Section of the New York Times for Manhattan (New York City’s main county) real estate. I came to this conclusion the first time I read an ad which stated: “A real steal! Only $6,000/month!” (Manhattan one bedroom condos are upwards of 1 million.)
Here in Brooklyn a/k/a Car Theft Capital of the Universe, car insurance rates are the highest in the country. What other Americans pay yearly for car insurance, we pay monthly.
Somehow, however, with all the bills we have to pay, we have collectively seemed to forgotten that our parishes have bills also.
We think, “Well, why can’t they just donate the use of their parish church for an hour a week so we can have TLM? What’s with $72,000 a year?”
It’s not just an hour a week.
If there’s warm weather, the air conditioning needs to be turned on at least two hours before Mass so the building can be cooled down. If there’s cold weather, the heat needs to be turned on in advance. These two factors may come into play depending on the time of the desired Mass. At the barest minimum, the TLM would require at least an extra hour of electricity or heat, or more if Confessions will be heard before or after the Mass.
The hosting parish would also take into account what they pay for insurance, calculate a percentage of their premiums and factor that in to the cost charged. Why? Because if anyone gets hurt on the premises, and if they started a lawsuit, the hosting parish would get sued.
Wear and tear on asphalt in the parking lot, footsteps wearing out carpeting, dirty footsteps dirtying carpeting which will need cleaning…
Costs of hosts and wine, cost of incense, cost of candles…
What if the hosting parish is the only one in a large area offering the TLM? I can foresee multiple phone calls coming in to the rectory, disrupting other work which needs to be done, asking “What time is that Latin Mass?” (If you think I exaggerate, I was witness to a phone call which came into the rectory on Christmas Eve at 11:45 P.M. where the caller asked, “What time is Midnight Mass?”

) The parish may need to hire someone part time to deal with the phones.
The diocese might also take into account that since those attending TLM are not attending Mass in their own parish, thus depriving their geographic parishes of their weekly offerings, part of this $72,000 fee might be to compensate their home parishes.
These are just a few things that I thought of.
Now, I have no clue as to how the sum of $72,000 was arrived at, but a financial analyst can calculate these things, and maybe the costs really do add up to $1,400 a week. I don’t know. It’s sad no matter how you look at it.
As to those attending TLM at the hosting parish, I doubt that they would be anything more than visitors unless they lived nearby. They would be using parish property and resources while not contributing to parish life (CCD teachers, youth sport coaches, choir members, etc.) This might lead to the attitude of the hosting parish that “these people are just visitors, not ‘real’ parishioners,” and therefore less willing to “donate” the use of their building. The parish would look upon TLM congregation as just another “group” which wants to use parish property for a meeting, such as AA.
Even though I do not attend TLM, I certainly pray that God, in His usual, mysterious way, somehow makes all this work together for the good.