H
holyrood
Guest
Are there any guidelines on this?
I’m talking specifically about taking part in religious practices outside of Judaism or Christianity. I have a friend whose ‘faith’ is really a sort of self-created thing loosely based on Shintoism. He has a prayer cabinet with things that represent what’s important in his life, including pictures of his Jesuit uncle and a famous martial arts master; and a Rosary (he grew up Catholic).
He does believe in God, and spends time here every day praying. On the one hand, his conclusions about what God accepts are way, way out there. He has lived a very wild life that would perhaps rival or surpass St. Augstine’s early years. On the other hand, I have seen more genuine Christian virtues from him, as far as sacrificing his own wants for the good of another, charity, speaking kindly and gently, being peaceable–many things–than I have from a few ‘good Catholics’ I know. (and to be fair, I have been fortunate to know genuine saints among my Catholic friends, too, and my greatest desire is to live my Catholic faith better.) I have personally grown in Christian virtues, such as the ability to deeply, genuinely forgive and love and have compassion for others, through knowing him.
Would there be any problem with simply being there while he prays?
And as long as I’m here, I would love any thoughts or explanations on how it is that I could grown in Christian virtues through my friendship with someone who lives such a very un-Catholic life.
I’m talking specifically about taking part in religious practices outside of Judaism or Christianity. I have a friend whose ‘faith’ is really a sort of self-created thing loosely based on Shintoism. He has a prayer cabinet with things that represent what’s important in his life, including pictures of his Jesuit uncle and a famous martial arts master; and a Rosary (he grew up Catholic).
He does believe in God, and spends time here every day praying. On the one hand, his conclusions about what God accepts are way, way out there. He has lived a very wild life that would perhaps rival or surpass St. Augstine’s early years. On the other hand, I have seen more genuine Christian virtues from him, as far as sacrificing his own wants for the good of another, charity, speaking kindly and gently, being peaceable–many things–than I have from a few ‘good Catholics’ I know. (and to be fair, I have been fortunate to know genuine saints among my Catholic friends, too, and my greatest desire is to live my Catholic faith better.) I have personally grown in Christian virtues, such as the ability to deeply, genuinely forgive and love and have compassion for others, through knowing him.
Would there be any problem with simply being there while he prays?
And as long as I’m here, I would love any thoughts or explanations on how it is that I could grown in Christian virtues through my friendship with someone who lives such a very un-Catholic life.