According to the biblical account, the children of Israel wandered in the desert and mountains of the Sinai peninsula, moving around and camping in different places, for a full forty years. Even if the numbers of fleeing Israelites (given in the text as six hundred thousand) is wildly exaggerated or can be interpreted as representing smaller units of people, the text describes the survival of a great number of people under the most challenging conditions. Some archaeological traces of their generation long wandering in the Sinai should be apparent. However, except for the Egyptian forts along the northern coast, not a single campsite or sign of occupation from the time of Ramesses II and his immediate predecessors and successors has ever been identified in Sinai. And it has not been for lack of trying. Repeated archaeological surveys in all regions of the peninsula, including in the mountainous areas around the traditional site of Mount Sinai, near St. Catherine’s Monastery, have yielded only negative evidence: not even a single sherd, no structure, not a single house, no trace of an ancient encampment. One may argue that a relatively small band of wandering Israelites cannot be expected to leave material remains behind. But modern archaeological techniques are quite capable of tracing even the very meager remains of hunter-gatherers and pastoral nomads all over the world. Indeed, the archaeological record from the Sinai peninsula discloses evidence for pastoral activity in such eras as the third millennium BCE and the Hellenistic and Byzantine periods. There is simply no such evidence at the supposed time of the Exodus in the thirteenth century BCE.