A
Ahlman
Guest
Why is it that the account of the passion is sung or read both on Palm Sunday and on Good Friday? It does make sense to commemorate the entrance into Jerusalem during the entrance of the Mass rather than during the Mass itself on Palm Sunday which, but at the same time it seems somewhat illogical to commemorate the passion both on Palm Sunday and of Good Friday. What are the liturgical-historical reasons for this? I know that in the EF, the passion account is read during the weekdays of holy week also, so could we possibly see this as an anticipation of the commemoration of the Lord’s Passion, while the actual day of it is still Good Friday?