Pastor bringing in Neocatechumenal Way; what should I know?

  • Thread starter Thread starter DaveBj
  • Start date Start date
Status
Not open for further replies.
Anything associated with Michael Voris is banned from the Catholic Answers Forum.
I’m surprised by this. I always admired the American dedication to freedom of speech and the Marketplace of Ideas. Banning Michael Voris doesn’t stop his message or apostolate. It would be better to debate the strengths/weaknesses of his position. I, for one, think Michael has some accurate and pertinent opinions but I also think his stance on the SSPX is misleading, uncharitable and incorrect.
 
I’m surprised by this. I always admired the American dedication to freedom of speech and the Marketplace of Ideas. Banning Michael Voris doesn’t stop his message or apostolate. It would be better to debate the strengths/weaknesses of his position. I, for one, think Michael has some accurate and pertinent opinions but I also think his stance on the SSPX is misleading, uncharitable and incorrect.
It was the decision of the moderators.
 
Should have realized it’s a bad idea – just want to point out Fr Ripperge is not in FSSP anyway.

In any case, we are English speaking Catholics – not Americans, and I personally do not believe in unalienable absolute freedom. That being said, I was a British subject moved to Canada, so who knows?
 
Don Ruggero:
You have caused the FSSP to fall even lower in my estimation.
I’m shocked a priest would have a low opinion on his brother priests.

The FSSP is grace-filled priestly fraternity that is rapidly growing and has many vocations. The only people I’ve heard disparage them are motivated by jealousy and ideological hatred. They’re jealous because the FSSP are thriving when other fraternities are dying. They’re ideologically opposed to the FSSP because the FSSP clings to the traditions of the Church - to the patrimony of the Church that produced thousands of Saints. They cling to the ancient, apostolic Roman Mass that was handed down and developed organically in the devotion of the centuries. The FSSP do a superb job forming priests. Their priests know Latin (as required by canon law), they know how to chant, they’re well acquainted with the Summa Theologica. They’re serious and devout. They take their priesthood seriously and are willing to sacrifice to transmit the Faith and save souls. In short: FSSP priests are the real deal. They’re like the Navy Seals of the Catholic Church. They’re truly an inspiration to me.
 
I’m shocked a priest would have a low opinion on his brother priests.

The FSSP is grace-filled priestly fraternity that is rapidly growing and has many vocations. The only people I’ve heard disparage them are motivated by jealousy and ideological hatred. They’re jealous because the FSSP are thriving when other fraternities are dying. They’re ideologically opposed to the FSSP because the FSSP clings to the traditions of the Church - to the patrimony of the Church that produced thousands of Saints. They cling to the ancient, apostolic Roman Mass that was handed down and developed organically in the devotion of the centuries. The FSSP do a superb job forming priests. Their priests know Latin (as required by canon law), they know how to chant, they’re well acquainted with the Summa Theologica. They’re serious and devout. They take their priesthood seriously and are willing to sacrifice to transmit the Faith and save souls. In short: FSSP priests are the real deal. They’re like the Navy Seals of the Catholic Church. They’re truly an inspiration to me.
👍 Amen. That’s why I want to point out about the person is not associate with FSSP. Best of all is that FSSP, unlike many other Traditional Catholic groups, are in full communion with the Holy See. The Father of the FSSP church I go to actually tell me to make sure to register to my geographic parish too (I still need to register, yes)
 
I’m shocked a priest would have a low opinion on his brother priests

The FSSP is grace-filled priestly fraternity that is rapidly growing and has many vocations. The only people I’ve heard disparage them are motivated by jealousy and ideological hatred. They’re jealous because the FSSP are thriving when other fraternities are dying. They’re ideologically opposed to the FSSP because the FSSP clings to the traditions of the Church - to the patrimony of the Church that produced thousands of Saints. They cling to the ancient, apostolic Roman Mass that was handed down and developed organically in the devotion of the centuries. The FSSP do a superb job forming priests. Their priests know Latin (as required by canon law), they know how to chant, they’re well acquainted with the Summa Theologica. They’re serious and devout. They take their priesthood seriously and are willing to sacrifice to transmit the Faith and save souls. In short: FSSP priests are the real deal. They’re like the Navy Seals of the Catholic Church. They’re truly an inspiration to me
Jealousy? Ideological hatred? What truly bizarre accusations to make

It does, however, speak quite a lot about your other posts about not entering the seminary because of not finding one to your satisfaction and your own personal standard

I remember the days of June and July 1988 like yesterday, thank you very much

I remember quite vividly the truly despicable schismatic act of Marcel Lefebvre and those who collaborated with him, who became excommunicate. Knowing how much it meant to both John Paul II and Cardinal Ratzinger, who worked so hard in the face of an ingrate, everyone was happy and certainly not surprised that the Holy Father erected motu proprio a Pontifical right Society of Apostolic Life that we now know as The Priestly Fraternity of Saint Peter

Nor do I think any of us were particularly surprised at how few came over – something around a dozen, as I remember, with faces I still remember – as opposed to how many followed the excommunicated bishops

At least those dozen acknowledged that it is impossible to live the Catholic faith without – to use Pope Benedict’s words of February 2013 – an absolute and unconditional obedience to the Successor of Peter

All this is a saga I’ve witnessed unfold in its many chapters across 50 years, from Lefebvre’s first act of wanton disobedience

I have no particular admiration for the men of the Priestly Fraternity of Saint Peter. For priests faithful to the Successor of Peter in all things, these other priests only did the very minimum they had to do…being faithful to the Vicar of Christ. The others failed in the obedience they owed the Bishop of Rome over every other bishop…and for that, they will answer to God

It is not ideological hatred. It is the reality of the events

One could never be jealous of something one would never wish to become. I would never have been in their situation

Let us be crystal clear, Dempsey 1919: those of that generation, unlike you, knew that John XXIII, Paul VI, and John Paul II were saints of God, men especially given to the Church in this extraordinary time of the Church’s renewal. We knew they would one day be canonised

We knew the immense gift from God we were living with the election of John XXIII in 1958, with the Second Vatican Council that he called and that his successor saw to completion, and the wonderful things that flowed forth from what was one of the most tremendous ecumenical councils in the Church’s history

Next year, it will be 30 years that I have watched the FSSP. In 30 years, they have attained something less than 300 priests. I’ve seen that number go through classrooms in a handful of years. That is not tremendous growth

Tremendous growth is the subject of this thread. The Neocatechumenal Way, thoroughly imbued with the spirit and renewal of the Council, have established and run seminaries in something over 100 dioceses. The communities number in the thousands

As for your other statements
  • I have studied Latin, I read Latin, and I have taught Latin. That is hardly unique to the FSSP. Latin is studied in seminaries
  • My whole programme of studies was based on the Summa and it is, in turn, my teaching methodology…which is not alien to my peers in the academy. So that, too, is far from unique to the FSSP
  • There has been a vast improvement in seminary formation across these past decades. I would not go back to those days I remember in my beginning for anything compared with the programmes we have today
  • The problem I would most underscore relative to Wigratzbad is the need for greater openness to the advances in formation since the Council and the need to place themselves more at the service of the particular churches, which a priest is ordained to serve. They are of minimal utility given their various restrictions. Which is the other great problem they present to dioceses. A monk lent to us by his abbot is able to do more in the service of a diocese than an FSSP priest
  • The FSSP has one of the lightest pastoral duties in the Church compared with other clergy, because the communities that adhere to the vetus ordo are so tiny compared with parishes whose parishioners can number in the thousands
  • The Mass of the Roman Rite is the Mass of the Roman Rite. In its essentials it comes from the Church’s Divine Founder and in its human elements, it is the invention of human beings…whether it is the novus ordo or the vetus ordo
  • The Divine Liturgy of the Eastern Churches, on the other hand, are far closer to what the apostles would have known and celebrated their era – as well as in use of Aramaic – than would be the vetus ordo in its Latin
  • Any expressed preference for the vetus ordo is banned on the forum
 
Very enjoyable post to read. Thank you for sharing it. I loved reading Pope St JPII and Bl Paul VI’s biographies. Obedience to the Church is infinitely more important than any seeming acts of piety or devotion. I briefly had a girlfriend who I later found out to be SSPX and it didn’t take me long at all to see the rift between us. It hurt my heart to have to walk away from the relationship. She was raised going to an SSPX chapel with an SSPX priest since birth. Catechized there, received (invalid) sacraments there, and everything. She doesn’t understand the issue.
 
Very enjoyable post to read. Thank you for sharing it. I loved reading Pope St JPII and Bl Paul VI’s biographies. Obedience to the Church is infinitely more important than any seeming acts of piety or devotion. I briefly had a girlfriend who I later found out to be SSPX and it didn’t take me long at all to see the rift between us. It hurt my heart to have to walk away from the relationship. 😦 She was raised going to an SSPX chapel with an SSPX priest since birth. Catechized there, received (invalid) sacraments there, and everything. She doesn’t understand the issue.
Thank you.

They were truly extraordinary men, placed by God in the Chair of Peter at an incredible moment in human as well as Church history

I am sorry for the heart break you suffered. That is sad.

All the invalid sacraments the SSPX perpetrated are a horrific tragedy.

The laity were led astray by those who should have known better.
 
I’m shocked a priest would have a low opinion on his brother priests.
You are shocked?

In 2016 there were 25,760 diocesan priests in the US. I suspect Fr. Ruggero knows more than a handful of them.

Further, he has actually taught in seminary, and I suspect he may know far more than 1,000 priests in Europe, and possible double or triple that number if not more.

That actually gives him some perspective that I would hazard you lack.

I listened to the two youtube commentaries, presumably by priests; one seemed to have a lack of scriptural knowledge, and the other seemed to have no idea what three different Popes, all positive, had to say about the Charismatic movement. To which I would add, their tone of voice was one of snarkiness and disdain. A very telling way of publicly differing from Rome; but then, wow, I guess we have a new Magisterium.

In charity, I will presume their brother priests do not follow the same pattern.

I, too was shocked. I would have to question either their training, or their acceptance of what Rome has to say, or both.
 
Don Ruggero:
It does, however, speak quite a lot about your other posts about not entering the seminary because of not finding one to your satisfaction and your own personal standard
Don’t talk to me about my previous posts. We’ve already discussed on a previous thread about how you had a low opinion of a new poster for asking a question. Now I read in this post about how you have a low opinion of a priestly fraternity that is obedient to Peter and in full communion with Rome. Where is the charity?
Don Ruggero:
Tremendous growth is the subject of this thread. The Neocatechumenal Way, thoroughly imbued with the spirit and renewal of the Council, have established and run seminaries in something over 100 dioceses. The communities number in the thousands
I’m happy the Neocatecumenal Way has been successful. It’s not something I’d join but I support them and their charism. I support ALL groups that are obedient to Rome. I don’t have a low estimation of any of them. That said, I have a personal spirituality and my preferences for the EF Mass, Sacraments and spirituality. There is absolutely nothing wrong with this preference. The Church is a good mother and provides many liturgies and schools of spirituality for her children. There is something for everyone. My preference happens to be for the Ancient Form of the Roman Rite and I’ll do what I can to support and promote it. Members of the Neocatecumenal way are free to prefer and support their form of the Mass because the Lord has given them many graces through it.
Don Ruggero:
We knew the immense gift from God we were living with the election of John XXIII in 1958, with the Second Vatican Council that he called and that his successor saw to completion, and the wonderful things that flowed forth from what was one of the most tremendous ecumenical councils in the Church’s history
I’ll have to be honest with you. I wish I could see some of the wonderful things in my country. The post-Vatican II period has been one of doctrinal confusion, disobedience and decline. There’s also constant debates over the actual meaning of the documents themselves. I believe in Vatican II. But I know things aren’t as wonderful as some people think. I’m so thankful to Benedict XVI for giving the Church Summorum Pontificum and for spearheading the Reform of the Reform. Groups like the FSSP will be essential to this effort. They’re giving people born after Vatican II a chance to experience the form of Catholic life and worship that produced thousands of Saints. They’re giving us our birthright as Latin Catholics. They also help many OF Priests to rediscover the ars celebrandi. As Fr Z has said many times, priests who learn the EF Mass will develop a greater appreciation of the OF Mass and how it should be celebrated.

The FSSP helps me to understand Vatican II in continuity with Tradition. I don’t view Vatican II as a super-Council. I view it as one among many and I try to adopt a hermeneutic of reform in continuity - just as Pope Benedict XVI wanted.
40.png
otjm:
You are shocked?
Yes. I am shocked. I’m shocked because I reverence the dignity of the priesthood. I would NEVER say I had a low opinion of an ENTIRE order of priests who are in communion with the Pope. That is is a bizarre comment to make - especially if you’re a priest.

Lastly, many of the priests of the FSSP weren’t of age in 1988 and have no connection with the SSPX. They’re fully obedient to the voice of Peter and to Vatican II. They’re extremely well-trained and formed. Unlike a lot of other priests, they actually know Latin and have studied St. Thomas. I have nothing bad to say about them at all. They’re great!
 
I’ll have to be honest with you. I wish I could see some of the wonderful things in my country. The post-Vatican II period has been one of doctrinal confusion, disobedience and decline. There’s also constant debates over the actual meaning of the documents themselves. I believe in Vatican II. But I know things aren’t as wonderful as some people think. I’m so thankful to Benedict XVI for giving the Church Summorum Pontificum and for spearheading the Reform of the Reform. Groups like the FSSP will be essential to this effort. They’re giving people born after Vatican II a chance to experience the form of Catholic life and worship that produced thousands of Saints. They’re giving us our birthright as Latin Catholics. They also help many OF Priests to rediscover the ars celebrandi. As Fr Z has said many times, priests who learn the EF Mass will develop a greater appreciation of the OF Mass and how it should be celebrated.
People see what they want to see. It is the old saw about the glass being half empty, or half full. It has been said by more than one writer that it takes at least 50 years, of not more, for the documents of a council to actually be put into place; and it took about 100 years for some of the documents of Trent to be put into action.

And as Cardinal Sarah recently said, we are no longer talking bout the Reform of the Reform.
Yes. I am shocked. I’m shocked because I reverence the dignity of the priesthood. I would NEVER say I had a low opinion of an ENTIRE order of priests who are in communion with the Pope. That is is a bizarre comment to make - especially if you’re a priest.
I don’t find truth to be shocking. Nor do you have a corner on the market for reverencing the dignity of the priesthood; I learned that as a small child and it has never left me; in spite of having a pastor from the age of 4 through the age of 22 who had a major problem with alcohol - including showing up for Mass at 6:30 in the morning, inebriated; nor riding to school as a freshman in 1960 with a priest who gave me the creeps ( I changed as soon as I could) and who was later in 1983 criminally convicted of sexual abuse; nor having one priest in my parish removed for the same issue, nor another priest in my parish who fled the country over the same issue. I respected the priesthood enough that I spent two years in seminary, until I discerrned that was not my vocation.

And over the years I have heard numerous priests speak not exactly with lavish praise over a much larger order.

I also have had relatives who were priests, and near saints. I guess I would not say I am shocked that you are shocked; but I am not shocked by comments about either individual priests or groups of them, and I still reverence the dignity of the priesthood. Truth does not change that reverence.
Lastly, many of the priests of the FSSP weren’t of age in 1988 and have no connection with the SSPX. They’re fully obedient to the voice of Peter and to Vatican II. They’re extremely well-trained and formed. Unlike a lot of other priests, they actually know Latin and have studied St. Thomas. I have nothing bad to say about them at all. They’re great!
About 3 weeks after Archbishop Marcel Lefebvre consecrated the 4 bishops, 12 priests and 20 seminarians left the SSPX, in order to stay in the Church. And yes, over the years they have grown; but their base is still reminiscent of their background; men don’t join them wanting to be like the Dominicans or the Benedictines.

As far as them leading any reform, I would suspect that the Benedictines would have far greater impact than they would, particularly as they limit themselves almost entirely to the EF, and the Benedictines have a far greater reputation for the study of the liturgy.
 
Our pastor sent an explanatory email about tonight’s first NCW Mass. According to him, there will be a few . . . umm . . . innovations. I won’t share the actual text (don’t have permission), but here’s a paraphrase:

First, someone (unclear who) will be making a brief statement about each reading before it is read.

Second, after the Gospel has been read, there will be a period of time where anyone in attendance to make a statement about the impact that the readings had on them. This one sounds fishy to me.

Third, the Creed recited will be the Apostles’ Creed.

Fourth, the Sign of Peace will be after the petitions, not after the Our Father.

Finally, there will be a different way of distributing Holy Communion; he gave no details about that, saying that it will be explained during the liturgy.

I’m not sufficiently knowledgeable about the fine details in the rubrics to comment, except for the second item; I’m pretty sure that what is supposed to follow the proclamation of the Gospel is a homily, given by an ordained man. But I am a geezer, and in general geezers don’t like change.

Edit: Lest someone should be concerned that I am being scrupulously concerned about the validity of the Mass, I have done some homework:
catholic.com/magazine/print-edition/invalid-masses
If this is something that you think will disturb you then why don’t you go to another mass?
 
If this is something that you think will disturb you then why don’t you go to another mass?
Please note that you are posting five months after the actual event.

Also please note the last paragraph of my post #38, copied below:
The bottom line is that I will have no more to do with the Neocatechumenal Way for several reasons:
  1. We have a beautiful church building (there is a photo in the thread on stained glass windows). I choose to attend Mass there, and not in a gymnasium or a conference room.
  2. The “music”. All other things being equal, that alone would be enough to keep me away.
  3. As a convert, I prefer a Mass where the Celebrant reads the red and does the black, and the Faithful are allowed to follow the instructions in the missalette. If I wanted free-style worship, I’d go back to my Pentecostal roots.
 
Status
Not open for further replies.
Back
Top