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FrDavid96
Guest
It might be a good thing for people to do some research on the Edict of Constantine, AD 313.
Most people think of this as the moment when the Roman Empire made Christianity the official religion of the empire. That’s not the case. Prior to 313 Christians were persecuted by the Romans because they were seen as “atheists.” Christians refused to pray to the Roman gods for the good of the empire, and so it was believed that the gods would withhold their favors from Rome. Rome had no real objection to the Christians’ worship–the objection was to the absence of worship to the gods of the state.
The Edict of Constantine accomplished 3 things:
We should be praying for our country. We should be asking God’s blessings upon our nation, our leaders, our military, and all in public service. But at the same time, we need to make a distinction between praying for our country and merely having a patriotic moment within the Mass. The first is laudable, the second is inappropriate.
Most people think of this as the moment when the Roman Empire made Christianity the official religion of the empire. That’s not the case. Prior to 313 Christians were persecuted by the Romans because they were seen as “atheists.” Christians refused to pray to the Roman gods for the good of the empire, and so it was believed that the gods would withhold their favors from Rome. Rome had no real objection to the Christians’ worship–the objection was to the absence of worship to the gods of the state.
The Edict of Constantine accomplished 3 things:
- Made Christianity a recognized religion within the Roman Empire.
- Restored property that had been confiscated from the Christians
- Called-upon Christians to pray for the good of the Empire, just as pagans were required to pray for the Empire.
We should be praying for our country. We should be asking God’s blessings upon our nation, our leaders, our military, and all in public service. But at the same time, we need to make a distinction between praying for our country and merely having a patriotic moment within the Mass. The first is laudable, the second is inappropriate.