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1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
And your point is…?1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
My sentiment as well.GETITRIGHT:![]()
And your point is…?1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
I’m not feeling well, so maybe I’m missing something, but what I’m reading here is that Eve acted the way she did because she was deceived but that Adam disobeyed deliberately and knowingly.1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
The above translation seems to give that impression, but the translation on the USCCB’s site is:I’m not feeling well, so maybe I’m missing something, but what I’m reading here is that Eve acted the way she did because she was deceived but that Adam disobeyed deliberately and knowingly.
I thought it better that I not try to decipher Paul’s somewhat controversial (by today’s standards) words in this passage, but the USCCB site explains it thus:Further, Adam was not deceived, but the woman was deceived and transgressed.
In any event, both Adam and Eve sinned. I don’t know what would have happened if one had sinned but not the other.The prayer of the community should be unmarred by internal dissension. At the liturgical assembly the dress of women should be appropriate to the occasion; their chief adornment is to be reputation for good works). Women are not to take part in the charismatic activity of the assembly or exercise authority; their conduct there should reflect the role of man’s helpmate and not the later relationship of Eve to Adam. As long as women perform their role as wives and mothers in faith and love, their salvation is assured.
Eve sinned at the time she was tempted. Adam sinned at the time he was tempted.I have read discussions on who sinned first Adam or Eve
Not only Paul, but in Genesis 3, serpent, woman, and Adam all found guilty, in that order:1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
St. Thomas Aquinas:11/12 … Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? … I did eat.
13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said … I did eat.
14 Then the Lord God said to the snake: Because you have done this …
16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception …
17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife …
Summa Theologiae > Second Part of the Second Part > Question 163 > Article 4:Reply to Objection 4. According to Augustine (Gen. ad lit. xi, 30), “the woman had not believed the serpent’s statement that they were debarred by God from a good and useful thing, were her mind not already filled with the love of her own power, and a certain proud self-presumption.” This does not mean that pride preceded the promptings of the serpent, but that as soon as the serpent had spoken his words of persuasion, her mind was puffed up, the result being that she believed the demon to have spoken truly.
I answer that, As stated (Article 3), the gravity of a sin depends on the species rather than on a circumstance of that sin. Accordingly we must assert that, if we consider the condition attaching to these persons, the man’s sin is the more grievous, because he was more perfect than the woman.
As regards the genus itself of the sin, the sin of each is considered to be equal, for each sinned by pride. Hence Augustine says (Gen. ad lit. xi, 35): “Eve in excusing herself betrays disparity of sex, though parity of pride.”
But as regards the species of pride, the woman sinned more grievously, for three reasons. …
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Reply to Objection 1. The woman was deceived because she was first of all puffed up with pride. Wherefore her ignorance did not excuse, but aggravated her sin, in so far as it was the cause of her being puffed up with still greater pride.