C
chaunceygardner
Guest
I appreciate your thoughtful comments and discussion. Sometimes I do get a little insistent and for the sake of brevity do not always explain myself or my ideas well.Now it’s my turn to admit I wasn’t clear.
The “buck” I referred to was simply the teaching authority of the Church. I am sure there are nuances here still, but I can see how you took things the way you did.
When you say “we will never know [about the tragedy]”, in some sense you are right: we can never run the experiment (I call this the “George Bailey” effect: alternate histories do not diverge linearly). But given the cultural and demographic suicide being committed by much of the developed world, it is highly implausible that this facet of things would not have been even worse otherwise, without the Church having a foot on the brake, even if weakly.
About that scenario, first we can recognize that there are situations where use of the pill is licit, for other medical reasons. Assuming to speak of the other cases, we can say in general that the priest’s were failing in their obligations, but as to their reasons they are probably as many as such priests. A common thread is the idea that disobedience is OK, that I can figure out for myself what is right and what is wrong (this was the Original Sin in Eden, by the way, trying to be like God and knowing for oneself what is right and wrong, so in some sense it can be seen as the “Supreme Sin”). While it certainly proliferated after the Council, there had to be fertile ground tilled beforehand for it to take root in. By “common” I meant widespread, not necessarily universal, so the certainly could have been other issues too.
You’re right that 50-100 years from now, it will be interesting to see how things turned out. Heresies tend to survive for about the order of magnitude of a century or so, so that sounds about right. Only that, God only knows what new ones we’ll be challenged by.
I liked what you said, right up to the word “heresies”. To me this is being judgmental of someone taking a positon that is (or appears to be) contrary to Church doctrine. Obviously, the Commission members did not consider themselves heretics, all those Bishops and theologians who voiced to the Pope their opinions did not consider themselves heretics, all those priests who gave pastoral advice that contradicted doctrine did not consider themselves heretics. And I don’t think the Church considered any of them heretics; at least I don’t recall a mass excommunication occurring during that time regarding this issue.
So I would hesitate to label opposition to this doctrine as heresy, since there has not been conclusive agreement. It is settled in the rules of the Church (for now), but certainly not in the hearts and minds of many of the Church faithful, from Cardinals and theologians down to those in the pews. It likely wasn’t conclusive in the minds of Popes John XXIII or Paul VI either at some point, since they sought (name removed by moderator)ut from others on the question.
I keep forgetting that people actually read my stuff, including those who don’t post on a thread (I don’t recall conversing with you previously). I confess I am not always so charitable in some posts; you could ask some CAF subscribers about that! But I do appreciate someone who discusses an issue intelligently and with respect for the opinions of others, without resorting to outright attacks and name-calling. I usually respond in kind. And if we all agreed on everything this would be a really dull forum.I should add I appreciate the charity you show in your posts, especially as they sometimes take issue with mine.
Thanks for your comment; I try to live up to my “label”, although patience is not one of my strong virtues.
NOTE: Some years ago I taught Religious Ed. students preparing for Confirmation. The instructors for the final year (I was year 1) were asked to stand up in Church and affirm that the candidates were indeed prepared to receive this Sacrament. I am glad I wasn’t asked to do that, for I would have affirmed only two or three out of my usual class of 12 or so. The rest were just not ready, for various reasons. I wonder if you run into the same with Pre-Cana; what if a couple just does not seem prepared for a marriage in the Church? What are your options?