Peoria Diocese wins latest court skirmish over remains of Fulton Sheen

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An appeals court in New York ruled today in a 5-0 unanimous decision that Archbishop Sheen’s closest living relative can have Sheen’s body moved from St. Patrick’s in New York to St. Mary’s Cathedral in Peoria. This would be the last major step before his beatification.

Hopefully, the Archdiocese of New York won’t try to appeal again and his body can be quickly moved. I for one would like to see an end to this embarrassing court battle and the quick beatification of Sheen.

https://www.google.com/amp/s/www.pjstar.com/news/20190305/peoria-diocese-wins-latest-court-skirmish-over-remains-of-fulton-sheen%3Ftemplate=ampart
 
Last I heard, the miracle that would see him beatified just has to be approved. The cause was very close to that when all this began over his remains
 
I thought the miracle was officially approved and all that is needed now is Pope Francis’s official approval for the beatification to take place. But I could be mistaken.
 
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I think you are right, but I think it has to clear a medical panel as well? Not sure about that, to be honest

From CNA

Archbishop Sheen’s intercession is credited with the miraculous recovery of a pronounced stillborn American baby from the Peoria area. In June 2014, a panel of theologians that advises the Congregation for the Causes of Saints ruled that the baby’s recovery was miraculous – a key step necessary before someone is beatified.

The baby, later named James Fulton Engstrom, was born in September 2010 showing no signs of life. As medical professionals tried to revive him, his parents prayed for his recovery through the intercession of Fulton Sheen.

Although the baby showed no pulse for an hour after his birth, his heart started beating again and he escaped serious medical problems.
 
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(Here is break down, per EWTN, about how miracles are investigated. Not sure where this one is at)

The remaining step before beatification is the approval of a miracle, evidence of the intercessory power of the Venerable Servant of God and thus of his or her union after death with God. Those who propose a miracle do so in the diocese where it is alledged to have occurred, not in the diocese of the Cause, unless the same. The diocese of the candidate miracle then conducts its own tribunals, scientific and theological.

The scientific commission must determine by accepted scientific criteria that there is no natural explanation for the alleged miracle. While miracles could be of any type, those almost exclusively proposed for Causes are medical. These must be well-documented, both as regards the disease and the treatment, and as regard the healing and its persistence.

While the scientific commission rules that the cure is without natural explanation, the theological commission must rule whether the cure was a miracle in the strict sense, that is, by its nature can only be attributed to God. To avoid any question of remission due to unknown natural causation, or even unrecognized therapeutic causation, theologians prefer cures of diseases judged beyond hope by medicine, and which occur more or less instantaneously. The disappearance of a malignancy from one moment to another, or the instantaneous regeneration of diseased, even destroyed, tissue excludes natural processes, all of which take time. Such cases also exclude the operation of the angelic nature. While the enemy could provoke a disease by his oppression and simulate a cure by withdrawing his action, the cure could not be instantaneous, even one day to the next. Much less can he regenerate tissue from nothing. These are, therefore, the preferred kinds of cases since they unequivocally point to a divine cause.

The theological commission must also determine whether the miracle resulted through the intercession of the Servant of God alone. If the family and friends have been praying without cease to the Servant of God exclusively, then the case is demonstrated. However, if they have been praying to the Servant of God, to the Blessed Virgin, St. Joseph and others, then the case is clouded, and probably cannot be demonstrated. Thus, the task of the theological commission is two-fold, judge whether the cure was a miracle, and judge whether this miracle is due to the intercession of the Servant of God. The decision is forwarded to the Congregation in Rome.

Congregation: First Miracle Proposed in Support of the Cause

As occured at the diocesan level, the Congregation for the Causes of the the Saints establishes both scientific and theological commissions. The affirmative vote of the theological commission is transmitted to the General Meeting of the cardinal and episcopal members, whose affirmative judgment is forwarded to the Supreme Pontiff.
 
Yes, that I am aware of. I am just wondering if it has cleared the medical panel? I don’t know which comes first, the theologians or the science panel??

It’s a very lengthy and involved process

ETA: Ah, I see, I didn’t read my own cut and paste properly!!
 
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I’m pretty sure the medical panel is first and I think I remember hearing about that being approved. So everything’s all set!
 
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