L
Lochias
Guest
Exactly.That’s an amazing tale, Kliska. Who knew that the Holy Family was so completely dysfunctional.![]()
Not only that, but the Greek translation came from the Hebrew / Aramaic, and in those languages there is no word for “cousins”. The Greek translators simply copied over what they saw, as they knew from recent knowledge that Jesus was indeed an only child.But the specific word for cousin (anepsios) probably would not have been used in Matthew 13:55 unless all the “brothers” were cousins. If even one of them was not a cousin, the more general term “adelphoi” covers the situation. Even if all of them were cousins, the term “brother” could still be used by Matthew to appropriately describe them. Adelphoi covered all possibilities; anepsios would not.
Correct. So, you’re pretty much out there all on your own here.
These things were taken for granted by the early Christians, who were familiar with the biblical languages and who knew that Mary was a lifelong virgin. In A.D. 380, Helvidius proposed that Mary had other children because of the “brothers” in Matthew 13:55. He was rebutted by Jerome, who was arguably the greatest biblical scholar of the day.
The Protestant reformer John Calvin seconded Jerome: “Helvidius has shown himself too ignorant, in saying that Mary had several sons, because mention is made in some passages to the brothers of Christ” [quoted by Bernard Leeming, Protestants and Our Lady, 9]
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Martin Luther agreed with Calvin that Mary was always a virgin, as did Ulrich Zwingli: “I esteem immensely the Mother of God, the ever chaste, immaculate Virgin Mary” [E. Stakemeier, De Mariologia et Oecumenismo, K. Balic, ed., 456].
So, even though many Protestants can agree that Mary remained a life-long virgin…for some reason you can’t. Or won’t.
Hang your reasoning on a personal interpretation of one Psalm if you wish, but the preponderance of the evidence is against that line of thinking.
But that’s just it…it’s only an opinion, and we’re to form our opinions based on a well-informed conscience. Even the great Protestant minds of the day disagree with your stance, here…why are you so bent on being your own authority when it comes to matters of God?It is highly significant, that’s what I mean. John was picked for a multitude of reasons; IMO, Jesus’ own siblings denied Him and called Him crazy, John represents the church, and James was not at the crucifixion.
Except when it comes to literally the most important Jewish family who ever lived? I’m sorry, but your own bias is hopelessly skewing the facts.No, I find Jewish cultural norms throughout scripture.including the NT.
Firstly, the source that you’re clinging to, Scripture, is itself the product of Catholic tradition; so you’re paradoxically doing away with Catholic tradition while clinging to Catholic authority. Second, as has been demonstrated, I gently reiterate that what you agree or don’t agree with just doesn’t hold water when compared with all the evidence that you’re simply choosing to ignore, for whatever reason. Scripture IS Tradition, ma’am, and as a product of the Catholic Church, Scripture can never be at odds with that Church. That’s just simple history.Thank you for your kind words, you’re pretty nice yourself.I’m not ignoring it so much, as trying to dig into the closest written source we have, scripture, and compare opinion, yes the ECF’s, to that. I respect the teaching and I understand where people get it from, I just don’t agree that it is communicated in scripture. I said to Randy upthread that Tradition is the main evidence that backs up the teaching, but stubborn Sola Scriptura person that I am, I feel that this particular tradition contradicts scripture. Looking at it through logic (I also see the logic on the other side) I can connect several dots if Jesus had siblings that aren’t connected for me if He didn’t.
The problem with trying to connect the dots you want to see connected is that they disconnect many, many more dots on the way.
What dots are you trying to see connected so badly, exactly?