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Here is a link to my research efforts on this matter.
Here is a link to my research efforts on this matter.
Indeed.And so you say …
A rational consideration of this might lead one to consider otherwise … If Mary and Joseph had other children - why would anyone believe Jesus was not the son of Joseph? … After all - Mary and Joseph were betrothed - where is the ‘proof’ that this miracle of conception took place … the Gospels [if one chooses to believe them] came years after the Resurrection and offer no real proof of the Virgin Birth … so the existence of other children can in fact reflect and inform ones thinking on the divinity of Christ …
I have seen many Muslims convert to Christianity by way of the Evangelical branch. The PV of Mary was never an issue and they still found Christ to be the Son of God that came to earth to save us.Indeed.
And I think Mary’s PV provides great apologia to, say, Muslims, who doubt Christ’s divinity. Catholics (and others who espouse the doctrine of Mary’s PV) can say: look how divine the person of Jesus was. The womb which contained Him Who Could Not Be Contained contained no other being. He was that special.
However, when a Muslim is being evangelized by someone who rejects the PV, all the Muslim has to do is say, “Well, how numinous and holy and distinct is this person of Jesus Christ, if the womb which held him for 9 months held other sinful, tainted, dirty creatures?”
Similarly…Indeed.
And I think Mary’s PV provides great apologia to, say, Muslims, who doubt Christ’s divinity. Catholics (and others who espouse the doctrine of Mary’s PV) can say: look how divine the person of Jesus was. The womb which contained Him Who Could Not Be Contained contained no other being. He was that special.
However, when a Muslim is being evangelized by someone who rejects the PV, all the Muslim has to do is say, “Well, how numinous and holy and distinct is this person of Jesus Christ, if the womb which held him for 9 months held other sinful, tainted, dirty creatures?”
Limited in the sense that we have to be mindful that our understanding of things is very small, especially compared to the entirety of the understanding of the Church. There are things that we may think unimportant, but the Church can understand have a much deeper and fundamental importance that we don’t see.I am not a Pope. I never claim to be infallible with my “limited” opinions. Not sure what you mean by limited.
Why should I be “real careful” when giving my opinion. I understand quite well. Understanding something does mean I have to believe or not believe. I understand parts of Mormonism.
So how does believing in the PV of Mary get you to heaven faster?
So does believing in the PV of Mary get you to heaven faster?Limited in the sense that we have to be mindful that our understanding of things is very small, especially compared to the entirety of the understanding of the Church. There are things that we may think unimportant, but the Church can understand have a much deeper and fundamental importance that we don’t see.
5 or 10 years ago I was part of the RCC. Yes there is growth in that involves time.Also, we should be mindful of how much we don’t know. Take an example of ourselves, even just 5 or 10 years ago. I would assume that you are much more knowledgeable that compared to where you were 5 or 10 years ago. I know that I was quite ignorant of many things then that I am better versed on now.
I do not believe that the PV is wrong or right. I simply stated my opinion. IMO…the PV of Mary is not needed for our salvation. Do you disagree?My point in all that was to hopefully temper blanket statements like the one you made, because it can lock in opinions as facts and we can refuse to let new information affect those opinions. Perhaps it would be good to investigate why the Christian faith has held to the same view for 2,000 years on these topics, instead of making a declaration that this view is wrong.
Christ’s death and rising from death gets us to heaven. Not believing in the PV of Mary. Does believing in the PV of Mary help or hurt? I believe it does neither.As to your question, it can get us to heaven faster the closer we are to truth. And it can get us to heaven faster if we believe it and join the Catholic Church, and receive the sacraments. It can get us to heaven faster if we understand better the role of Mary as Ark of the New Covenant, and thereby come to have an even greater understanding and connection to Christ.
I will very gladly answer your 5 questions in regard to the BVM. Let’s start first with Mary being Queen Mother and Queen of Heaven.Prove this statement. This is not true. You do not have any record of Jesus or the apostles teaching.
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- Queen of heaven
- Co-Redemptrix
- Mary Being Sinless
- Immaculate Conception
- Perpetual Virginity
In the sense that the PV of Mary points more closely to the divinity and significance of Jesus Christ? Absolutely.So does believing in the PV of Mary get you to heaven faster?
…not sure I understand this statement.5 or 10 years ago I was part of the RCC. Yes there is growth in that involves time.
Denying an objective Truth is never healthy. There are those out there who don’t know any better…but as a former Roman Catholic, you do. Lessening the Holy Family in this way certainly can’t help anything along, and points to a lesser understanding of Jesus’ divinity.I do not believe that the PV is wrong or right. I simply stated my opinion. IMO…the PV of Mary is not needed for our salvation. Do you disagree?
God will not force us to accept any gift, and with His gifts come the understanding that making ourselves come closer to Him will involve much effort. The idea that one can simply sluff Mary off in this fashion is a dangerous trend, a trend that points ultimately to a disrespect for Jesus and all that he is.Christ’s death and rising from death gets us to heaven. Not believing in the PV of Mary. Does believing in the PV of Mary help or hurt? I believe it does neither.![]()
Can’t the divinity of Christ stand alone?In the sense that the PV of Mary points more closely to the divinity and significance of Jesus Christ? Absolutely.
My friend I do not lessen anything in the Holy Family. I can see some fundamentalist out there that do not want to give Mary any credit. They believe in doing so, you take away from Christ. I, however, do not believe that to be true. Proclaiming Paul or Peter as a saint does not take away from Christ.Denying an objective Truth is never healthy. There are those out there who don’t know any better…but as a former Roman Catholic, you do. Lessening the Holy Family in this way certainly can’t help anything along, and points to a lesser understanding of Jesus’ divinity.
But it is not a disrespect. I am sorry you are seeing it that way. I disrespect would be the totaly shutting out of Mary like many non Catholic Christians have where she is only spoke of at Christmas.God will not force us to accept any gift, and with His gifts come the understanding that making ourselves come closer to Him will involve much effort. The idea that one can simply sluff Mary off in this fashion is a dangerous trend, a trend that points ultimately to a disrespect for Jesus and all that he is.
Lochias, my point is this…does believing she was a PV bring us closer to Christ and heaven? I would say no. We can know Christ without believing the Blessed Mother was an ever virgin.Be careful, friend. As a brother in Christ, consider that an admonition. You’re on a slippery slope of your own creation.
I disagree. Mary’s PV is not one element of the fullness of our salvation. The fullness of our salvation is Christ.Jesus is the Truth.
that is why the more we know and learn about the Truth the closer we become to Jesus and to heaven.
that is also why accepting the doctrine of Mary’s perpetual virginity is important. it brings us closer to the Truth and growing closer to the Truth is essential for our salvation.
the doctrine of the PV of the BVM is one element in the fullness of our salvation. but, eliminating elements of truth prevent a person from growing in and becoming one with the truth.
But if you start taking away from Mary, your going to sart taking away from other sections, and remember that Luke 16:10 says, whoever is faithful in the small is faithful in the big, whoever is unfaithful in the small is unfaithful in the big.I disagree. Mary’s PV is not one element of the fullness of our salvation. The fullness of our salvation is Christ.
Nice post.to rbacia question, about Mary being co-redemptrix. Remember that God, accepts the prayers and intercession of everyone. If I pray for you and your health, God is not going to say, I can’t take your prayer, only rbacia can pray for himself. I think that is something that protestants lack, they believe is just me and God and my bible and everything else is good. But they lack to see that in the entire Bible, in every instant, we see how people pray, or intercede for their brethren and God with all his Glory accepts their petition.
Ok, so lets talk about why she is co-redemptrix. Let’s go to the Wedding of Cana. We all know the verse, John 2:1-2:11. We see how Jesus and his mother, Mary (they are the only 2 people mentioned by name by the way). We see how Mary goes and tells Jesus, Hey they ran out of wine.
Yes, yes, I know some people say that Jesus disrespected his mother, but if he did, as a lot of these protestants say he did, then Jesus violated the 10 commandments, the Jewish law, and Jewish culture by disrespecting his mother. Jesus wouldn’t have done that because he is not a God of contradictions. Ok, so we got that cleared.
SO Mary tells her son, hey they ran out of wine, Jesus at first seems hesitant telling his mother, what is this for you and me. Then he says, I came to the will of the Father, and today is not my day to manifest myself. But Mary, being the momma said to the waiters, Go do as he tells. Jesus makes the water into the best wine ever. Jesus loved his mother so much, that he allowed her to be the one who start his ministry, by doing his first miracle.
If you think that Mary had nothing to really do, look at John 2:25, because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.
So Jesus being God knew that the wedding reception had ran out wine. He’s God, he knows everything, yet he allowed his mother to intercede. God is a merciful, God is big, and for you to say that we don’t need to intercede for each other your taking away from his power.
You can’t utter the phrase “divinity of Christ” without realizing that Mary is special above all women.Can’t the divinity of Christ stand alone?
Awesome. Then why does proclaiming that Mary had no other children seem to stick in your craw?My friend I do not lessen anything in the Holy Family. I can see some fundamentalist out there that do not want to give Mary any credit. They believe in doing so, you take away from Christ. I, however, do not believe that to be true. Proclaiming Paul or Peter as a saint does not take away from Christ.
I’m not trying to be mean or anything here, believe me. But there are various levels of disrespect, and the case could be strongly made that saying that Mary was not Ever-Virgin is an innate disrespect for who she was regarding Christ…and that, in turn, lowers who Christ was and is.But it is not a disrespect. I am sorry you are seeing it that way. I disrespect would be the totaly shutting out of Mary like many non Catholic Christians have where she is only spoke of at Christmas.
In this, I flatly disagree. Understanding Mary in the light of complete Truth is to come closer to God. It can’t be helped. It’s the nature of how things are.Lochias, my point is this…does believing she was a PV bring us closer to Christ and heaven? I would say no.
“Knowing” and “growing closer and closer” are not the same thing. The less we understand (or the less we choose to understand Mary), the less we understand Christ. It’s a relationship that cannot be undone.We can know Christ without believing the Blessed Mother was an ever virgin.
I assume that could go both ways.But if you start taking away from Mary, your going to sart taking away from other sections, and remember that Luke 16:10 says, whoever is faithful in the small is faithful in the big, whoever is unfaithful in the small is unfaithful in the big.
When you start saying things whether unintentionally, or intentionally and you start teaching wrong, your going to continue to do so, because you want to continue to see how far you can get.