R
Randy_Carson
Guest
Did the OT priesthood make God indebted to man? Clearly there was an OT of God’s own creation, and it had three levels: the high priest at the top, the ministerial priesthood in the middle and the nation of Israel at the bottom.The priesthood is not necessary which is why there is no instructions in the NT for a second earthly priesthood.
If that top level of high priest in the Old Testament corresponds to a high priest in the New Testament, and if that bottom level of universal priests in the Old Testament corresponds to a universal priesthood in the New Testament, then the middle, ministerial priesthood in the Old Testament corresponds to a middle, ministerial priesthood in the New Testament as well.
The Bible clearly states that all Christians are priests, it said the same thing about the Israelites, yet this did not prevent there from being a separate, ministerial priesthood even before the Law of Moses was given.
Furthermore, since the top, Old Testament office of high priest corresponds to Jesus, the New Testament high priest, and since the bottom, Old Testament universal priesthood corresponds to the New Testament universal priesthood, the middle, ministerial priesthood in the Old Testament corresponds to a middle, ministerial priesthood in the New Testament.
This priesthood is identical with the office of elder. In fact, the term “priest” is simply a shortened, English version of the Greek word for “elder,” as any dictionary will confirm.
The office is sacramental because it is charged with administering the sacraments.
The New Testament singles out the sacraments of holy anointing and confession in particular, though it is also charged with administering the other sacraments, such as baptism and communion, or the Eucharist as the Bible calls it.
The office is also sacramental because one receives it through the sacrament of orders or ordination. Paul discussed this sacrament in his letters to Timothy, in which he instructed the young evangelist to stir up the gift that had been given him through the laying on of the Apostle’s hands, and in which he instructed him not to lay hands on other people quickly, but to ordain them only after their character had been proven.
from:
The Priesthood Debate
By James Akin
ewtn.com/library/ANSWERS/PRIEST3.HTM