Personal Interpretation

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sandusky:
As far as your remark about numerous denominations, there are as many numerous, and different positions within the body of Catholicisim as there are protestant denominations.
Boy, this leapt out at me.

You are mistaking personal positions with official positions.

The Catholic Church has one official position on each of its doctrines.
Protestant churches have official positions that contradict the official positions of other Protestant churches. That’s why Protestantism is splintered into many different denominations.

You can find dissenters anywhere. The fact that not all individual Catholics hold the same personal position in no way deters from the fact that the Church has one official position.
 
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heisenburg:
I understand what you are trying to say. I understand your usage of Pauls statements saying that study scripture can make one wise to salvation. This is comepletly true. To an extent.
I don’t think you understand. I am waiting for an answer to a modification of the question you posed: How do you know that what you believe is the truth, if you cannot personally, and privately interpret the scripture?

As far as Paul’s statements, you agree with what I say, but you add a caveat, “to an extent." Paul’s statement does not include any caveat; you have added that yourself.
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heisenburg:
He couldnt have know his scouldings of the differant churches would become Scripture.
The apostles knew very well that they were writing scripture (2 Pet 3:15-16); and, as you say, Paul being a master of the O.T., knew how scripture came about: through the Prophets, which means to “speak forth,” they spoke forth and wrote down the words of God. Likewise, the apostles, which means, “sent ones,” knew that they were speaking the words of God as well, as is evidenced by Paul’s statements that the Gospel he preached he did not receive from men, but from Christ, and as Peter also called the “wisdom given to him [Paul, and the other apostles, unless you believe that the others were speaking from themselves].” They knew that they were writing scripture.

But that is beside the point; the question remains: How do you know what you believe is the truth, if you are unable to personally, and privately interpret the scripture?
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heisenburg:
Why did paul write his letters? Most of the time, it was to REBUKE various churches actions in interpreting what was said and what was written. In Otherwords, the were reading the scripture they had, reading the letters that were circulating about Jesus, and STILL not interpreting what Jesus wanted properly. I think it is in Col. that there was a group of ‘believers’ that also thought scripture meant for the to WORSHIP angels along side of god. The differant churches were reading scripture yet still falling away.
You are assuming that everyone, in everyone of the churches, was getting it wrong. That is simply not true. Some were getting it wrong, while others, led by the Spirit, were getting it right, as evidenced by the commendations in the various opening and closing salutations of all of the epistles.

But that is beside the point; the question remains: How do you know what you believe is the truth, if you are unable to personally, and privately interpret the scripture?
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heisenburg:
Paul submited to someone else, and even says he does (i beleive in acts) I am refering to the CHURCH in which paul was a leader in and of PETER who was the earthly head.
Paul submitted to Christ, as evidenced in his opening statements to the Corinthian church in his first letter to them; in fact, he scolded them for aligning themselves with men, including himself and Peter, rather than Christ (1 Cor 1:10-13, and on into chapter 4). Paul also confronted Peter (Gal 2:11ff), who referred to himself as a “fellow elder,” (1 Pet 5:1; cf 2 Jn 1; 3 Jn 1).

But that is beside the point; the question remains: How do you know what you believe is the truth, if you are unable to personally, and privately interpret the scripture?
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heisenburg:
Those that Assume Paul was also talking about NT scriptures are basing there beleif on a HUGE assumtion, and one that CANNOT be supported by scripture or history.
I have already shown your statement to be false, and include it again because it is important to understand that the apostles knew that they were writing scripture.

But that is beside the point; the question remains: How do you know what you believe is the truth, if you are unable to personally, and privately interpret the scripture?
 
How do I know?

I read scripture daily, and look at what i getout of it with respect to the rest of scripture, with respect to History, adn with respect to the teachings provide to us from the apostles through his church.

I do NOT look at one aspect of that. You cant. Am I wrong for assuming the Church is correct? No, mostly because If i question a doctrine, I will ask questions. I have NEVER gotten an explaination that is contrary to the bibile. What norally ends up happening is i was misunderstanding something. I can think for myself, I read for myself, But i do NOT try and think that by myself i will personally be able to completly udnerstand the bible. Even the Apostles had difficulty with jesus words…

With respect to your comments on whether or not Pauls letters where known. This is a MUTE point. they DID NOT consider them scripture at the time. to them SCRIPTUR meant OT. They knew of the letters. jsut as I knw you are writting posts. The refrenced them jsut as you refrence me. That is soemthing compelely differant than saying they are scripture. Again, this makes an assumtion on things that cannot be shown historicly or biblicly.

You said your self, some had it wrong. Why did they read scripture wrong and ithers not…

Did the HS not wish to guide them in their learning, but did others?

I have one question for you…

Have you ever interpreted scripture incorrectly?
 
Kay Cee:
You are mistaking personal positions with official positions.

The Catholic Church has one official position on each of its doctrines.
Protestant churches have official positions that contradict the official positions of other Protestant churches. That’s why Protestantism is splintered into many different denominations.

You can find dissenters anywhere. The fact that not all individual Catholics hold the same personal position in no way deters from the fact that the Church has one official position.
I am mistaking nothing. The reason there are so many churches, including the Catholic church, is because people pick and choose what they believe and will adhere to, and what they will not believe, and not adhere to. And within the microcosm of the RCC, the same splintering exists that is seen in the macrocosm of all churches. Each of those “dissenters” is protesting, and becoming a denomination unto themselves.

With regard to unity, to compare the RCC to Protestant churches you are comparing apples to oranges.

To be fair, compare apples to apples, ie., those churches that are of the same structure as the RCC. Two of them that come to mind are the LDS, and JWs. All three have the same hierarchal structure, with one head, and a teaching body. Suffice it to say, that the LDS, and the JWs, exhibit far more unity than the RCC or the Protestant churches.

But that is beside the point; the question remains: Kay Cee, how do you know that what you believe is the truth, if you are unable to personally, and privately interpret the scriptures?
 
Sandusky, I never claim that my personal interpretation is correct. If I knew completely about:
A) the Old Testament
B) the ancient Jewish culture
C) the New Testament

Only then do I feel I can begin to trust in my interpretation of the Bible. Because only then would I see the link between Jesus saying, “If anyone thirsts, come to me…” and the Old Testament prophet Jeremiah’s vision of the water that flows through the temple, and place all this into the Jewish Festival of Lights, where the High Priest is pouring the water from the pool of Saloam onto the altar of the Temple, which is interrupted by Jesus in the Temple, standing and saying, “If anyone thirsts…
Luckily for me, there is a deposit of faith that has been doing that for 2000 years.
Why else do I not trust my interpretations? Because (going back to my earlier question) I’ve seen Churches, who are just as sure of their guidance by the Holy Spirit, completely change their teachings on sin and morality.

Notworthy
 
heissenburg:
How do I know?

I read scripture daily, and look at what i getout of it with respect to the rest of scripture, with respect to History, adn with respect to the teachings provide to us from the apostles through his church.
Thank you, heisenburg, you personally, and privately interpret. Otherwise, you have no way of knowing what you know. That is all that I wanted answered.
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heisenburg:
With respect to your comments on whether or not Pauls letters where known. This is a MUTE point. they DID NOT consider them scripture at the timeThat is soemthing compelely differant than saying they are scripture. Again, this makes an assumtion on things that cannot be shown historicly or biblicly.
2 Peter 3:15-16
15 and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you,
16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.


Peter says that Paul’s writings are being distorted by some, as they have distorted the rest of the Scriptures. In other words, Paul’s writings are scripture.
 
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NotWorthy:
Sandusky, I never claim that my personal interpretation is correct.
Thank you, Notworthy; you interpret the scripture, and if it is OK for you to do that, it is OK for others to do it as well.
 
You mistake me, and this could have been my fault. I am not saying we shouldn’t attempt to understand scripture, I am saying we should trust our own interpretation on Blind faith. We have to utilize the resources around us. Such as history, what did the origianl christians believe. what does the church thatyou trust in beleive with respect to this. Studying scripture with others. ALL these factors go into it

IF you are saying we can look at scripture and scripture alone and be able to figure out what is meant with any assistance from others, this is against scripture.

With respect to your showing that they DID regard Pauls works as scripture…

I fear you may be reading into what is being said…

Lets say there is a very good book that is accepted by both catholics and protestants to portray the importance of christ. If yourefrence that book along wiht scripture, does this make the book scripture?

If some one then twisted the words in that book and you said, you are twisting what the book is saying jsut like you twisted what that verse is saying, again, because you have them in the same sentence does that mean the book is scripture?

To say that this verse means that the other apostles are equating Pausls writtings to scripture is a assumtion on the apostles thoughts. Yes it is true that they would become considered inspired, but they did not know this.

In Christ
 
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sandusky:
I am mistaking nothing. The reason there are so many churches, including the Catholic church, is because people pick and choose what they believe and will adhere to, and what they will not believe, and not adhere to. And within the microcosm of the RCC, the same splintering exists that is seen in the macrocosm of all churches. Each of those “dissenters” is protesting, and becoming a denomination unto themselves.

With regard to unity, to compare the RCC to Protestant churches you are comparing apples to oranges.

To be fair, compare apples to apples, ie., those churches that are of the same structure as the RCC. Two of them that come to mind are the LDS, and JWs. All three have the same hierarchal structure, with one head, and a teaching body. Suffice it to say, that the LDS, and the JWs, exhibit far more unity than the RCC or the Protestant churches.
You are the one who made the comparison between the Catholic Church and Protestant churches. You said, “there are as many numerous, and different positions within the body of Catholicisim as there are protestant denominations.”

I reject your notion that each dissenter becomes a denomination unto himself. According to the dictionary, a denomination is “a religious group, usu. including many local churches.” An individual cannot be a denomination.
But that is beside the point; the question remains: Kay Cee, how do you know that what you believe is the truth, if you are unable to personally, and privately interpret the scriptures?
First of all, why do you assume I am unable to personally and privately interpret the scriptures?

But my personal interpretation should line up with that of the Church. I have the assurance of Jesus Christ, God in the flesh, that the gates of Hell would not overcome His Church. I see Jesus establishing one Church, not churches. If you want to get into whether or not the Church He established is the Catholic Church, please start another thread.

Now let me ask you a question. In order to personally and privately interpret the scriptures, it is necessary to know what scripture is. By what authority do you know the gospel of Matthew is scripture and the gospel of Thomas is not?
 
Sandusky, as you have so bluntly put it - I am a simple guy, and sometimes I just don’t get it. So please be patient with me.

I’ve seen people rely on their own personal interpretation fully confident that the Holy Spirit is guiding them, and come up with completely different interpretations.

I (again, a simple guy) do not want to fall into this same trap. I compare what I get out of a scripture with what the Church teaches. Sometimes I disagree, but only until I’ve researched the Church’s reasonings behind what it taught. Hey, it works for me. But only because I have no reasons to believe otherwise.

I can’t say that regarding what I’ve seen among the Protestant faithful.

Notworthy
 
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Heisenburg:
You mistake me, and this could have been my fault. I am not saying we shouldn’t attempt to understand scripture, I am saying we should trust our own interpretation on Blind faith. We have to utilize the resources around us. Such as history, what did the origianl christians believe. what does the church thatyou trust in beleive with respect to this. Studying scripture with others. ALL these factors go into it.
Right you are. I have had this discussion many times, and do not care to go into again. The point is that you, yourself, have privately, and personally interpreted the scripture, compared it to the RCC teaching, and have concluded on your own that what the RCC teaches is true. So stop criticizing others for doing what you have done simply because they have come to a different conclusion than you.
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heisenburg:
With respect to your showing that they DID regard Pauls works as scripture…

I fear you may be reading into what is being said…

Lets say there is a very good book that is accepted by both catholics and protestants to portray the importance of christ. If yourefrence that book along wiht scripture, does this make the book scripture?

If some one then twisted the words in that book and you said, you are twisting what the book is saying jsut like you twisted what that verse is saying, again, because you have them in the same sentence does that mean the book is scripture?

To say that this verse means that the other apostles are equating Pausls writtings to scripture is a assumtion on the apostles thoughts. Yes it is true that they would become considered inspired, but they did not know this.
I will go over this one more time, heisenburg.

Peter does not say that “as with Paul’s letters so they do with the scripture,” but he says, “as with Paul’s letters so they do with the rest of scripture.” If you can’t see that Peter is placing Paul’s writings on the same level as the rest of scripture, then there is no point in discussing it further.
 
Kay Cee:
You are the one who made the comparison between the Catholic Church and Protestant churches. You said, “there are as many numerous, and different positions within the body of Catholicisim as there are protestant denominations.”
Kay Cee, look back in the thread, I was responding to Notworthy, and I was responding to you. I have not attempted to make any issue over the number of protestant denominations in comparison to the dissent in the RCC; I have merely responded to Notworthy’s and your statements about them, and I have then pointed us back to the thread topic.
Kay Cee:
I reject your notion that each dissenter becomes a denomination unto himself. According to the dictionary, a denomination is “a religious group, usu. including many local churches.” An individual cannot be a denomination.
Fine, Kay Cee, but do you get my point?
Kay Cee:
First of all, why do you assume I am unable to personally and privately interpret the scriptures?

But my personal interpretation should line up with that of the Church. I have the assurance of Jesus Christ, God in the flesh, that the gates of Hell would not overcome His Church. I see Jesus establishing one Church, not churches. If you want to get into whether or not the Church He established is the Catholic Church, please start another thread.
Kay Cee, stop trying to turn this around on me; I have no interest in a thread about how many protestant denominations there are; that is a red herring, and I was not the initiator of that topic on this thread.
Kay Cee:
Now let me ask you a question. In order to personally and privately interpret the scriptures, it is necessary to know what scripture is. By what authority do you know the gospel of Matthew is scripture and the gospel of Thomas is not?
By God’s authority, Kay Cee, the Gospel of Thomas is not in the canon.
 
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sandusky:
By God’s authority, Kay Cee, the Gospel of Thomas is not in the canon.
If you do not have issue with God guiding the Church in defining the canon, then why can’t you accept infallibility in other areas? What was particular about this case that seperates it from other areas?
 
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sandusky:
By God’s authority, Kay Cee, the Gospel of Thomas is not in the canon.
Then how did God communicate this desire of His? He must have given the message somehow, but there is not a word in scripture banning the Gospel of Thomas.
 
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Notworthy:
Sandusky, as you have so bluntly put it - I am a simple guy, and sometimes I just don’t get it. So please be patient with me.

I’ve seen people rely on their own personal interpretation fully confident that the Holy Spirit is guiding them, and come up with completely different interpretations.

I (again, a simple guy) do not want to fall into this same trap. I compare what I get out of a scripture with what the Church teaches. Sometimes I disagree, but only until I’ve researched the Church’s reasonings behind what it taught. Hey, it works for me. But only because I have no reasons to believe otherwise.

I can’t say that regarding what I’ve seen among the Protestant faithful.

Notworthy
Notworthy, I have not called you simple; however, I have obviously given you that impression. Forgive me for that. I too am a simple guy, always questioning my thinking.

The point of this thread seemed to me to be a lament as to the way non-Catholics arrived at their conclusions concerning faith and truth. Surely now you see that we all arrive at our conclusions the same way.

I am not a stranger to Catholicism. I was brought up in it; I went to Catholic school, was an altar boy, and sang in the choir. I left your Church 40 years ago for one reason, and that is, that if I had to have anything to do with the security of my salvation, I was doomed. I have never looked back.

I have an extensive library, hard copy books, and electronic books as well. Because of the size of the electronic books, all totaled, I have in excess of 2,500 books, pamphlets, theological journals, etc.

I have reached my conclusions by thoughtful, and prayerful study, and by the grace of God, about which I could say more, but to do so might be construed as evangelism, which I know is frowned upon on this forum.
 
Sandusky,

OK, so here’s the only question I have left on this issue. What’s most Catholics question is the level of guidance we get when we read the Scriptures.

If the Holy Spirit is guiding two people to interpret a Scripture passage, and they come up with two different interpretations, then how can this happen? Am I on the wrong thread?

Notworthy
 
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sandusky:
Notworthy, I have not called you simple; however, I have obviously given you that impression. Forgive me for that. I too am a simple guy, always questioning my thinking.
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sandusky:
Don’t thank me so quickly, Notworthy; It is evident to me, that not only can you not interpret scripture, but you also cannot interpret a simple post on this forum.
Sandusky, what then was I supposed to get out of this message?

Notworthy
 
Kay Cee:
Then how did God communicate this desire of His? He must have given the message somehow, but there is not a word in scripture banning the Gospel of Thomas.
Through the Holy Spirit, as He did with the writings.

Whether or not there is a ban on any writing contained within the scripture is irrelevant.

The Gospel of Thomas, along with many, many others, were considered to be forgeries.

Irenaeus referred to them as “an unspeakable number of apocryphal and spurious writings…forged to bewilder the minds of the foolish.”
 
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NotWorthy:
Sandusky, what then was I supposed to get out of this message?

Notworthy
You are right; I did not look back on the thread.

Forgive me, Notworthy, I do not consider you to be simple-minded.
 
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Notworthy:
Sandusky,

OK, so here’s the only question I have left on this issue. What’s most Catholics question is the level of guidance we get when we read the Scriptures.

If the Holy Spirit is guiding two people to interpret a Scripture passage, and they come up with two different interpretations, then how can this happen? Am I on the wrong thread?

Notworthy
That is an interesting question. I will give you my thoughts, and do my best to keep them simple and short, as I do not want to open pandora’s box.

The fundamentals must be adhered to. Some of the fundamentals are the Trinitarian aspect of God, the virgin birth, the incarnation, the death, burial, resurrection, ascension, and future return of Christ to judge the world and gather His people.

If you don’t believe the essentials, you are not taught by the Spirit.

Then there are secondary issues, that are inconsequential, as evidenced in my opinion, by lack of clear definition in the scripture. For instance, the form of assembly, or liturgy. Liturgy is loosely described in Acts 2:42, it is not defined, but described. The Spirit allows differences in Christian liturgy, as He allows freedom in other things, this can be seen in Rom 14 and elsewhere. There is freedom in Christ for the believer.

The same is true of the frequency of the celebration of the Lord’s table, or communion. Christ simply said, as often as you do this, in other words, He did not dogmatically say how often it must be done, but rather, as with Rom 14, conscience guides the individual, and the churches.

So it is plausible, and possible, for the Spirit to allow differing interpretations of scripture on issues that are not essential to the Christian faith. Again, there are those things which must be believed, and those in which through the liberty the believer has in Christ, latitude in understanding and action is given.

I know this is short, but I do believe that the Spirit allows for latitude in things that are not essential.
 
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