SarahSmile:
The statement you’ve quoted from the *Catechism * (“Christ, being true God and true man,…”) is absolutely true. However, it addresses the *natures * that Christ possesses (*what * He is), rather than the
person— the
subject— (*who * He is) that possesses the fully human nature and fully divine nature of Christ.
There are three kinds of persons:
- Father, Son, Holy Spirit
- Exist eternally
- Each possessing the one divine nature
- Gabriel, Michael, Raphael, Satan, etc.
- Existence began at a certain point
- Each possessing his own individual angelic nature
- You, me, all the sons and daughters of Adam and Eve
- Existence began at a certain point
- Each possessing his or her own individual human nature
Now, the Son is a divine person who possesses the divine nature and exists for all eternity, unlike angelic persons and human persons whose existences began at a certain point.
However, this same divine person assumed an individual human nature in time, which He now possesses with the divine nature He possesses for all eternity.
This divine person, in other words, in possessing the divine nature and a human nature, is fully God and fully Man. Yet, the *subject *, or
person, of these divine and human natures is divine: The Son, the Second Person of the Trinity.
To simplify, Jesus is divine in *who * He is, and fully God and fully Man in *what * He is.